A Cross That Amuses Us

“If I see aright, the cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity. The old cross slew men, the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it.”

–AW Tozer

“Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.”

Matthew 16:24, CSV

Take Up the Cross and Follow Him ] When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.”

Mark 8:34

You’ve Already Been Punished

“If one believes in the death of the Lord Jesus as his substitute he already has been united with the Lord Jesus in His death. For me to believe that in the substitutionary work of the Lord Jesus is to believe that I already have been punished in the Lord Jesus. The penalty of my sin is death; yet the Lord Jesus suffered death for me; therefore I have died in Him.”

–Watchman Nee

“The salvation of the righteous is from the Lord; he is their stronghold in the time of trouble.”

Psalm 37:39

“Give up the struggle and the fight; relax in the omnipotence of the Lord Jesus; look up into His lovely face and as you behold Him, He will transform you into His likeness. You do the beholding–He does the transforming. There is no shortcut to holiness.”

–Max Lucado

The Joyful Necessity of Dying Daily

Eye+Fetch+Photography+Stormy+Wheat+Fields+by+Diane+Loft (1)
Photo by Diane Loft

“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”

Romans 6:6, NLT

“There are two things which the Church needs: more death and more life— more death in order to live; more life in order to die.”

C.A. Fox

The need of this moment is critical. Many believers have never came to this point of ‘knowing.’ Maturity comes when one realizes that crucifixion has dealt with the old man. We died when He died, we were there when He died, we were part of that event. Romans 6 is all about a believers ‘co-crucifixion’ with Jesus Christ. Calvary was far more than a religious event— it was where our sin was terminated. It was more than just a penalty carried— it was where our old nature put to death.

“My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.”

Galatians 2:20

Sin has no power to sway a dead man. A man who is dead doesn’t respond to a girl in a leopard skin bikini. (It doesn’t matter if she is insanely gorgeous). He no longer can be tempted to sin. Why?  Because he is dead. This is not an issue of semantics, it is not poetic interpretation of a metaphor. It rings true in heaven and it is quite real here on earth.

Sin should no longer remain in power of a believer’s life. We believe that our sins have been dealt with on the cross, that Jesus took our sins from us, bearing them as a ‘sacrificial lamb.’ But the same is true to say, “My sinful nature was also crucified with him.”

“I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.”

John 12:24

The principle is from farming. A kernel of wheat will bring an abundance. But it must be buried first. The dead seed miraculously sprouts. At the moment of death it suddenly receives a new life. The dead seed grows into a bountiful harvest. This is the New Testament principle of dying to self. A few things:

  • we are not sinless— we must deal daily with the sinful part of us,
  • this must be taken by faith, much like anything else from God, Heb. 11
  • discipline aids our quest for holiness, 1 Tim. 4:8
  • it accentuates the role of water baptism, it’s a daily reckoning, Rom. 6:4,
  • temptations can be really strong, but He enables us, 1 Cor. 10:13
  • this is a God honoring way to live.

Crucifixion should always be taken by faith in God’s Word and it will lead to resurrection. Crucifixion weakness is necessary for resurrection power. Jesus shares his life with us— his power is given to his people. He shares all that He is so we might become like him.

“Do not let sin control the way you live; do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.”

Romans 6:12-13

We’ve been given a gracious teacher in the person of the Holy Spirit. He will never condemn our feeble efforts to be holy. Be encouraged: God delights to make the weakest of us strong. He has done all He can to work holiness into our hearts.

bry-signat-1-1

 

cropped-christiangraffiti1.jpg

 

Going Crossless

We are a bucket full of nails,

“Whoever does not take up their cross and follow me is not worthy of me.

Matt. 10:38

“Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”

Matt. 16:24

We can so easily process our faith to something respectable and somewhat pleasant.  This is a natural tendency. But the cross has a stigma, we might think we can easily defuse it, rendering it as harmless.  Acceptability is a wonderful thing to the modern day believer.  It is easy to turn from all that would make us different, and grasp a crossless faith. It does seem we conform rather than transform.

Effort is being made right now to twist and nullify your belief in Jesus.  It is a force that works on us, relentlessly.  Satan intends to destroy you. He is frightened by the power of the cross, and the spiritual truth it contains. The cross (and resurrection) destroyed the devil’s kingdom of twisted darkness. He will never recover.

Just as Jesus carried the cross He was to die on, you and I are to follow His example.  Jesus had to go to this place of death, and so are we.  My cross is not purely emblematic or abstract symbolism.  It entails a real death.  I pick it up and go to die.  Crucifixion is the end of me, it all comes down to this final point of termination.

Jesus escorts us to the point of death.  This is to become the framework for a sincere discipleship.  The cross, our cross, brings us to an end.  To be worthy of Jesus is to bear it boldly.  The cross develops into our thinking, and its dynamic pounds us into a spiritual reality.  Jesus intensifies the cross, making it the mark of authenticity of a disciple.

We have no options, if we follow it must be with a cross.  There is absolutely no room for us if we approach Him without it.  The cross transmutes our lives, and transmits a signal that we have complied with Jesus’ wishes.  If we advance at all, it will be through the cross only.

We must deny ourselves.  That denial is an intense working. “I do not know the man” was Peter’s statement against Jesus.  If we deny ourselves, we will take a stand against our own selves, turning against ourselves.  We will be pinned to the mat.

Our focus should be on the cross.  We must infuse it into our lives.  A tea bag will flavor an entire cup.  It turns a cup of boiling water into a wonderful beverage.  The cross that belongs to us will have the same effect.  It will make something where there was nothing.

“All heaven is interested in the cross of Christ, all hell terribly afraid of it, while men are the only beings who more or less ignore its meaning.” 

 Oswald Chambers

aabryscript