Do You Love Me?

 

“When they finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” 

   He answered, “Yes, Lord, you know that I love you.” 

   Jesus said, “Feed my lambs.” 

   Again Jesus said, “Simon son of John, do you love me?” 

   He answered, “Yes, Lord, you know that I love you.” 

   Jesus said, “Take care of my sheep.” 

John 21:15-16

This is a favorite passage for believers throughout the whole world.  I think the reason is that it’s a transferable concept; it is something that communicates well to a heart and life that is struggling very hard.  If you think about it everything in the story is coming to us from two places.  Either Peter’s failure, or Jesus’ grace.

Failure is a brutal teacher; but man, do you learn! Much of the teaching had already been done in Peter’s life. His denial and cowardice had already been worked out, and Peter then had to live with himself.  He was defeated and very lost before this meeting on the beach.

Jesus’ heart is to reconcile his errant disciple with Him, and with Peter himself.  Peter is stuck; in his own failure and denial, and he needs Jesus to touch him in His own impenetrable darkness.  People who have failed God will understand this.  We have been in the darkness, and only Jesus can rescue us from its empty pain.

We see what amounts to a ‘good’ interrogation.  Peter, the failure, is asked over and over by Jesus the “Question”.  “Do you love me?  This is a simple and basic inquiry.  “Do you love me?”

Peter in his pathetic state, is forced to generate a response to Jesus that destroys his own confusion and apathy.  It’s neat to see Jesus pulverizing the foundations of darkness in Peter’s life.  He does it with a skill and deftness that leaves us in awe of Jesus’ love. Peter had denied knowing the Lord three times. It is fitting that Jesus would ask His question three times as well.

For us, the questions keep coming.  We are repeatedly asked, over and over, “do you love me?”  We must process the penetration of the question.  Do you really, really love Jesus?  Is it a show? Do we really love Him, or is it just words, a misbegotten display of cultural appropriateness?

Jesus moves Peter into the light.  Never again will he live in confusion and despair.  His interview with Jesus has placed him there, into the light.  Jesus’ incredibly wise questions led Peter to the place of authenticity.  Peter, from this new place of completeness and recovery, is finally restored and healed.

But do we love Him?  Do we turn the ministry we do, whatever that might be, does it come from a place of love and confidence.  Our love for Him is the essential basis, the root foundation of all Christian activity.  It’s all about the “love”.  “Do you love me?”

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The Presence Makes the Difference

jesus-paralyticI once was told that depression is the inability to construct a future. Perhaps that is precisely where I’ve come to, this old despair that lies dormant until the conditions are just right— and then it explodes in burst of black dandelions.

For about three weeks, I had experienced being down. Somedays were much worse than others (and some where actually reasonable). I should of been more cautious. Afterall, I have twenty years of battling this old dragon that has been my most potent enemy. I suppose I got a bit arrogant. I know I felt immune.

I laid in bed, unable to get out for days. Obviously this was a concern, but I couldn’t find any strength to speak of. I couldn’t even pray.

 “A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them.Some men came, bringing to him a paralyzed man, carried by four of them.Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”

Mark 2:1-5

There maybe some who wondered about the sins of this paralyzed man. I believe I may know:

  • There were sins of despair—of God’s goodness.
  • There would’ve been despondency of an unchanging future.
  • And finally, anger at God’s decision to leave him paralyzed and a burden to his family and friends.

That paralyzed man was carried by his friends, and brought into Jesus’ presence. And that is exactly what happened to me. I’ve been astounded by those who carried me. This man had no strength on his own; he was “jello on a mat.” (I don’t mean to be crude or unfeeling).

My own tiredness lingers, I’m struggling to pray. I’m too unfocused, but I’ve been told that comes with the territory with the aftermath of a total depressive meltdown. But I know Jesus. It is His touch that I must have now.

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Out of Darkness: The Kelly Willard Interview

kelly-willard-blame-the-one by Maryann B. Hunsberger | CT, originally posted 8/27/2007 

After a long absence from making music, not to mention a series of tragedies—including a divorce and her daughter’s suicide—CCM veteran Kelly Willard is back on the scene.

Since the early days of the Jesus movement, Kelly Willard has been a part of Christian music, recording with many of names associated with the pioneers of CCM before releasing her 1978 debut at the age of 21. With nine albums to her credit, Willard has also been featured on more than two dozen worship projects from Integrity Hosanna!, Vineyard, and Maranatha! Music. Now with the release of her new CD Paga, Willard is finally back on the scene, though she’s never been totally absent. She spoke to us from her Florida home about the things occupying her time for the last 15 years: her family, her recording career, her ministry, and a series of tragedies in 2004.

Your last album was in 1990. What have you been up to all these years?

Kelly Willard It was a priority to be home with my husband and children, since I home-schooled both children. And although I stopped recording my own albums and touring to raise my children, I didn’t stop working in Christian music. I lived in Nashville, so I continued to do session work. I’ve done background vocals for artists, and I’ve done solos on praise-and-worship albums. I’ve always followed what was going on in Christian music, and I’ve continued to do as much music as I could.

It sounds like life has been busy.

Willard Very busy. My mother had Alzheimer’s, so we took her in and cared for her for ten years. I was responsible for her health while my children were growing up. I was home-schooling and doing studio session singing while caring for my mother. I haven’t done much since 2004 because of what life has been like since then.

What happened that year?

Willard It was the worst year of my life. On Valentine’s Day, my father died of pulmonary fibrosis. Later, in March, my 29-year marriage fell apart. I worked so hard on the marriage, even going to counseling. But the marriage fell out from under me because the spiritual foundation of the home fell short. My parents were divorced when I was 13, and I said I’d never divorce. It was so traumatic, because my marriage and family were my life. It’s been hard for me to accept.

Then my 18-year-old daughter Haylie fell through the cracks—on August 29, she committed suicide. She had severe depression and she stopped taking her medication. The divorce was a huge factor in her death. It’s the saddest thing ever. Whenever I sang locally in Nashville, Haylie would sing with me, and mher. And in October, my mother died from Alzheimer’s. So, it really was the worst year ever y son Bryan would play bass. She wrote songs and loved the Lord. Too much sadness just overcame for me.

Did you struggle with feelings of failure during this time?

Willard Totally and completely. For your child to check out of life is just horrific. It’s unthinkable, unspeakable pain.

Does depression run in your family, since it is usually a hereditary illness?

Willard Yes. In 1987, when we had just released Message from a King, my fourth album, I was diagnosed with manic-depressive illness. The medication back then affected me badly, so I stopped taking it. In 2002, the diagnosis was reconfirmed, but with a new name: bipolar disorder. I got on a newer medication and it has worked well. It helped me get through the trauma of the last few years. I believe my mother also had bipolar disorder, but it went undiagnosed.

 How did your son handle everything?

Willard Bryan was out of the house already. He had gotten an apartment when he was 18 with his friend Phil LaRue and a couple other guys—he played bass with the group LaRue. Then he began to court his wife Liz and they married. So they now live in Nashville and have a daughter Ariel. He’s 24 now and such a strong Christian—a singer, writer, and worship leader, traveling and playing bass for Jason Upton’s band.

What have the last three years been like for you?

Willard It’s been a time of healing. It’s a slow process and it has taken time, but it is happening.  I moved to Jacksonville Beach, Florida for support from Beaches Chapel, a church that took me in and helped me move on after my life fell apart. Haylie and I had sung there in 2002 and they had a real burden for me. When things got bad, Pastor Steve McCoy could see how fragile I was. He would call me in Nashville. He asked me to come down for six months, so I did. I went into weekly grief therapy with a Christian grief counselor for 18 months. I also began taking classes at church. The accountability to my pastor and my grief therapist and Jamie kept me alive, as there were times that I honestly didn’t want to live. But, God hung onto me, even when I felt like I couldn’t hang on.

I read a lot of books about heaven, and I get really excited, because reading them helps me live the reality of what our faith is all about. Also, I met Jamie Wellington at church and he became a friend who stood by me. Eventually, he and I got married and I still live in Florida today. God gave me a brand new start in every way.

Which at last brings you back to recording a new album.

Willard I began working on it seven years ago. I thought I’d never record another solo album, but the Holy Spirit impressed on me to involve my kids in making an album with me. That’s my son Bryan rocking on the bass when he was barely 18. His buddies Miles McPherson and Rob Hawkins also played on it. Haylie, who was 15 at the time, sang a duet with me on “Beautiful Jesus.”

Your daughter had a beautiful voice. Is it hard listening to that song?

Willard I made myself listen to it once, just the other day. I saw her on the other side when I heard that.

Where does the title for Paga come from?

Willard I listened to a teaching tape by Jim Goll called “From Prayer to His Presence.” He explained how the Old Testament priests would take incense behind the curtain and burn it as an atonement. This is called “paga” in Hebrew and it means “to make intercession.” When Jesus became our sacrifice, he made the way for our prayers, praises, and worship to become like that incense to the Lord. I wanted this album to draw people to the Lord and take part in that intercession.

I like your cover of “Charity.”

Willard As far as I know, nobody has recorded that song since Jamie Owens Collins recorded it for her first solo album in the ’70s. Which is bizarre, as it’s a great song.

What changes have you seen in the Christian music world since the Jesus movement music in the ’70s?

Willard The ’70s brought a surge of Christian music with Love Song and all the groups from California. It was a great movement of music. But about 20 years ago, I remember Christian radio changing and sounding just like secular radio with DJs trying to act and talk cool, trying to be hip. A lot of the music seemed to lose something. Then, a little more than ten years ago, I saw a revival begin. Very fresh worship and praise music was coming out. Artists like Delirious, Jars of Clay, and Matt Redman were singing about relationships with the Lord again. It was encouraging to see a turn back to simple relationships with Jesus. That’s what everyone loved about early Christian music when people just sang about what Jesus was doing in their lives and they invited others to come along. It’s gotten back to that in much of Christian music.

For more information about Kelly, her music, or concerts:  http://www.kellywillard.com/index.html

 

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Bitter Water, [The Cross]

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24 Then the people complained and turned against Moses. “What are we going to drink?” they demanded. 25 So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.

It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him.”

Exodus 15

In this brief narration we have a graphic portrait of the condition of many within the Church today. The situation is becoming critical and its effects are devastasting. Some call it ‘crossless Christianity,’ ‘cheap grace’ or the ‘new cross.’ The writer of Exodus 15 calls it ‘bitter water.’

The children of Israel had begun to murmur. They demanded water for the long and hot journey through the Sinai desert. Coming to the ‘springs of Marah’ they discovered it bitter and undrinkable.

Moses responds directly to directly quell this potential rebellion. He begins to cry out to the Lord (what else can you do?) and begs the Lord for wisdom. He must know the next step.  So Moses cried out to the Lord for help,”

There was a tree, a piece of wood, and when that wood was tossed into the waters, the water were made sweet.

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Today– people are waiting— searching for water. And never, ever has there been such a desperate search. They stampede to any new well on the horizon, and they search for anything.  Any well will do. Most will seek there lives away, only to perish at the ‘end.’ They’re chasing a mirage.

The Church is to be a well, an oasis in a dry and desperate land. But the water is becoming ‘bitter.’ We have defiled it with ‘sin and self.’ Friends, please understand— the ‘bitterness’ of our ‘uncrucified’ flesh pollutes our wells. We have poisoned our own selves.

We need ‘the cross.’ It is a sweet source for our ‘bitterness.’

We must return to ‘the old rugged cross.’ We need to embrace its reality again. Jesus, himself said this: “Whoever doesn’t bear his cross, and follow me cannot be my disciple.’ Those who followed after Him needed no preacher to interpret.

Rome had a nasty habit of executing her criminals publicly. Everyone who had listened to Jesus Christ had seen people crucified.

One Roman general, after suppressing a Jewish rebellion crucified 2,000 men at one time. The roads into Jerusalem were lined with crosses of dying men. This was done purposefully and publicly.

Every man and woman would see the terrible price of resisting Rome. This would result in death, and there are no halfway about it. A cross is a radical thing. There is nothing ‘halfway’ about it. It demands ‘no less than all.”

The Cross is in danger of being misinterpreted’ today. Our cross seems somehow different. It seems softer, and more padded, it doesn’t rub us the wrong way.” It allows us much: our favorite habits, our prideful ways, and our self-centered ideas. It would seem that what we call ‘our cross’ has a built-in ‘life-support’ system that keeps our old man alive just a little bit longer.

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Dr. A.W. Tozer in an article entitled “The Old Cross and the New” wrote:

“The new cross is not opposed to the human race, rather it is a friendly pal, and if understood aright, it is the source of oceans of good clean fun, and innocent enjoyment. His life motivation is unchanged, he still lives for his own pleasure, only he takes delight in singing choruses and watching religious films, instead of singing bawdy songs, and drinking hard liquor. The accent is still on enjoyment, though the fun is on a higher plane morally, if not intellectually.The new cross does not slay the sinner, but redirects him.”

The old cross is a symbol of death. It stands for an abrupt and violent end of a human being.

 “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.”

2 Corinthians 13:5

Are we really carrying the cross of the Bible? Is our faith real? Are we carrying the real cross? We cannot be really His disciples unless we do so, and we are apostate if we do not.

“Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.”

Mark 8:34

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