When Teachability Rides a Chariot

I think this post will wander around a bit, we’ll see if the Father will speak to us somehow.

I really think our lives are made up of the decisions we’re making. At least, it sometimes sees that way.

Some decisions are like ‘forks’ in the road.  They’re made and then they shunt us in another direction. Most are minor–(will it be McDonalds or Pizza Hut?) But the biggies really alter us–very quickly we see that the road is going to take us in a radically different path.

Sometimes, if we’re honest, we will admit to backtracking; retracing our route back to the point we turned.  A lot of time it’s too late, and the moment has past. But we will sometimes learn that sometimes even our detours are part of the journey. (Amazing, isn’t? But He controls it all, and that’s comforting.)

I think I’m starting to learn how to receive correction from others. 

I’ve been mulling over the decision of the Ethiopian eunuch in Acts 8:30-31, he wanted to understand the truth:

“So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [on his Kindle]. Philip asked, “Do you understand what you are reading?”
 31 He answered, “How can I understand unless someone explains it to me?” Then he invited Philip to climb in and sit with him.”

We see here such a very ‘thoughtful humbleness’– a teachableness of the heart that this eunuch seems to have learned.  He is confident enough in himself to acknowledge that he just doesn’t know. He invites Philip to a Bible study in the chariot.

We are responsible for our receptivity to truth. 

It’s our personal decision to either seek or not seek, to learn, or not to learn.  No one else can do this for us.  We come to a decision point and we go the way things seem to direct us, or we don’t. Again, we must choose.

Sometimes to not make a decision, is a decision.

The book of Proverbs is saturated with ideas on being guided by our humility when it comes in contact with truth.  Furthermore, there are many warnings about receiving correction and reproof gracefully.  For me, I’m learning slowly to receive hard counsel.

When my wife and I made the decision to work in the migrant camps in Mexico there was one elder who kept saying “no!” At first it was a real issue for us. We sort of resented it. But we began to see the blessing of his resistance. It caused us to really analyze our decision, and “count the cost.” We were stepping into a very hard place, and we needed that voice. We were being called to break in “new ground.” It was to be a challenge.

It seems that scriptural truth is almost always negative when it’s first encountered. It often irritates more than it comforts.

It often will not sit well, and I will try to shake it off.  But truth can be remarkably persistent.  ‘Forgive your brother’, the Holy Spirit says.  And you say right away, ‘Not a chance!’  But, give it time, and the Word will soften rock.  If you respond properly, humbly, you be able to make the right decision.

One more thing, Jesus told us in Matthew 18:3,

“I promise you this. If you don’t change and become like a child, you will never get into the kingdom of heaven.”

We’ll need to be a complete alteration in our hearts if we are to accommodate His command.  Becoming a child is more difficult as an adult– then becoming an adult is for a child.  Becoming small again takes a great amount of brokenness and it’s never really mastered.

God fully intends to work with you in this. 

God wants you to learn teachableness. He brings others to direct you. The Holy Spirit ignites the Word that’ll light your path. He doesn’t seem to ever give up.  He is wonderfully persistent–He never really does give up.

“The intelligent man is always open to new ideas. In fact, he looks for them.”

Proverbs 18:15, LB

Our Lesson for Today: Learning to Lean

“One of His disciples, whom Jesus loved [whom He esteemed and delighted in], was reclining [next to Him] on Jesus’ bosom.”  

John 13:23, Amplified

“And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.”

Matthew 22:37

This apostle, traditionally known to be John, is sitting at the table with the rest of the disciples.  It is an intimate and relaxing affair, they eat and talk and rest in a cool, quiet room. It’s here that John learns to lean.

John sits next to Jesus, an informal place of honor. 

The scripture says that he just rests his head on Jesus’ shoulder.  And Jesus did nothing to stifle such behavior.  Often, with men it would be very uncomfortable and distracting.  I remember when I was a missionary in Mexico watching men holding hands, as good friends.  (I’ve heard that this is true in other cultures as well.)

The intimacy between Jesus and John might strike some as a little odd. 

But for Jesus this love encouraged him as he prepared himself for a brutal death. He felt John’s love and confidence in Him. It was a precious moment. I’m certain both men drew strength from this. Perhaps maybe we can also encourage Jesus like this–maybe?

Tradition tells us that John was boiled in oil. Loving him can be dangerous.

When the black rolls in, and it begins to get scary, resting your head on Jesus’ shoulder is a wonderful place to be.  We may not look at it like this, but I believe Jesus is comforted by our love.  He is encouraged by our affection. It was now getting dark outside.  Jesus had just hours before the nightmare would begin. 

We can make Him happy and content by our simple tokens of affection.

The ‘arm of the Lord’ is spoken of repeatedly by the prophets.  They had a prophetic insight into the strength of God.  We call it, ‘omnipotence’, and our understanding is that He has all strength, and all power– all of the time.  I think that John was leaning on that omnipotence.  But it still was motivated by his affection and love for Jesus.  

Our Savior is strong enough to carry our very heavy burdens and all of our loads.

(s

bry-signat (1)

A Life for a Life

entertain-cross

We must decide upon some things. This is not easy theology. It calls us to take decisive action.

The idea of Jesus dying on the cross for my sin is brutal. I’m left with the idea that I contributed to His death. But my sin had to be covered, and alas, and He did so. But I can never repay God for the drastic measures He took. But I do know that my life is now His. His for mine.

In many cultures it is a life for a life.

Some people groups believe that the person who saves another person is owed a “life debt” out of gratitude. I become His “property” because He died in my place. A life for a life. His for mine.

There are sins that I commit that He must pay for. This is not as easy as you might think; I confess my sin, and Jesus Christ picks it up. He has chosen to pay every and all penalties for it. I go “scot-free” while He must die. This is what He decided to do for me. A life for a life.

The cross was not just a Roman method of execution. It was planned in eternity for the rebellion of mankind. It was God’s “method.” He knew those “from the foundation of the world” but had to find a way to atone for their sin, and redeem them from Satan’s control. He must die for them. And it’s a life for a life. His for mine.

I’ve been ransomed and redeemed.

His death gives me eternal life– something which can ever be taken away. His own death makes me “holy.” The Bible promises me even more than this: forgiveness, peace, joy and “real” holiness. He has done everything, I have done nothing except believe.

His life for mine. A life for a life.

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”

Romans 11:33, ESV

 

The Strange Ramblings of a Broken Believer

Related image

“My grace is all you need. My power works best in weakness.”

2 Corinthians 12:9, NLT

“If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”   

— C.S. Lewis

I think I am often a creature of habit, far more than I’d like to admit. I rather think we choose our habits and inclinations.  They, in turn, decide our paths.  But I suppose we give ourselves too much credit, to decide and direct.  Simply put, we are not that big. I honestly don’t think we have the power to steer our lives the way we like. That is what I’m thinking about today anyway.

Somebody once told me, “The purpose of life is not to find your freedom, but to find your master.” 

I don’t live that way, at least my inner propensity does not include God.  Did you ever think something like this?  “I wish God did not exist.  I want to be in charge, and I want to do, how I want to do, when I want to do it!”

Living it all with no rules and no accountability! Somehow I still seem to find myself sitting on my throne. I like this!

But as we get older, our hair goes gray and we look in the mirror and see bags and wrinkles, we realize how vulnerable and how tenuous life really is.  If we are honest and sufficiently self-aware, we understand that we will never be able to seize control of the known universe.

“Life is what happens while you are making other plans,” John Lennon observed. 

It seems that reality springs on you, and you have this bolt out of the blue that shocks you to the core.  Life has happened, and you didn’t even realize it.

I sometimes look at myself in the mirror, not in vanity, but in steady amazement.  The ugly tattoos, and the ‘track marks’ are from another life. I have scars on my wrists from a couple of suicide attempts.  I have an amazing surgical zipper scar from a brain tumor.  I have severe ataxia that makes me walk with a cane. I have lost the use of my right hand in an accident. But I am also learning how to be broken.  And everything that has happened has happened for a reason.

C.S. Lewis once said, “Experience is a brutal teacher, but you learn. My God, do you learn.”  

I sense that he did learn, otherwise he couldn’t have said that.

Re-reading this I decided that I ramble a lot.  Forgive me.  Maybe there is scrap or two in it for someone.

“I came to you in weakness—timid and trembling.”

1 Corinthians 2:3

bry-signat-1 (1)