Category: love

Simply Mary at Jesus’ Feet, [Desire]

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We see Mary three times in the gospels, and each time she is in the same posture — “at Jesus’ feet.” When we have our first glimpse within the Bethany home, we find Martha in her characteristic attitude– working and serving; and Mary we see sitting at the Master’s feet, sitting eagerly and listening to His words.

Our second view of Mary is when Jesus came back to Bethany after the death of Lazarus, and the sisters went out to meet Him. Again, we see her at the feet of Christ. But this time in deep sorrow, seeking comfort. And then we observe her a third time. She has come to anoint the feet of Jesus. We find her again, at Jesus’ feet, and now she is honoring her Lord.

She has this peculiar habit, and that is to be at the feet of Jesus. 

It is her natural posture. I believe that she feels entirely comfortable in this place.  I have personally seen sparrows’ nest on a sheer cliff hundreds of feet straight up, without any apprehension at all. I have been astonished at their daring and simple confidence.  And Mary has this spunk.  She has that certain easy and confident boldness.

Martha, the oldest, obviously has the theology.  We see her taking issue with Jesus, she is questioning, and confronting.  But with Mary it seems, there is a quiet contentment and a rest.  An open readiness to receive. We don’t see that too much, but Mary was a “learner.”  She had become learned in the grace of trusting simply.

The greatness of her love enabled her to kneel. 

She was centered on her Master, He was the focus of her attention.  We dare not minimize this, or try to focus on something less “holy.” This is not something we can easily duplicate, because it proceeds out of a heart that is absorbed in love.  It may appear to be unseemly, and we scratch our head with nervous skepticism.  But it seems whenever Mary comes into the presence of Jesus, she works her way to the front– so she can sit with Jesus. (Interestingly, the Orthodox Church regard Mary to be the first real disciple.)

We have so much to learn from Mary.  Our Christian life can be very shallow and seem rather anemic.  We live in a culture that is racked in intellectualism and pride.  When we engage it we may end up with a bit of haughtiness and a lot of selfishness to deal with.  Mary can be our compass, and our example as we crash through these issues into authentic discipleship.  She really does deserve to be esteemed, and recognized for inspiring us to be with Jesus.

Lord Jesus, thank you for Mary.  May I become like her and have you very close. I want to sit at your feet.  I choose you. I choose to be with you.

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ybic, Bryan

 

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What Not to Say to a Depressed Person

by Therese J Brochard

I’m always on the lookout for articles that touch on ways to communicate to a friend or family member who is depressed. It’s a delicate issue and one that deserves some serious attention.  What follows is what you should, and should not say to a loved one struggling with depression. — Bryan

 1. Snap out of it!

Your loved one hasn’t left the house in what seems like days. Should you tell him to pull himself up by his bootstraps and just snap out of it?

Don’t say it.

You may be tempted to tell someone who’s depressed to stop moping around and just shake it off. But depression is not something patients can turn on and off, and they’re not able to respond to such pleas. Instead, tell your loved one that you’re available to help them in any way you can.

 

2. What do you have to be depressed about?

In a world full of wars, hunger, poverty, abuse, and other ills, you may feel impatient when someone you love feels depressed. So do you remind him how lucky he is?

Don’t say it.

You can’t argue someone out of feeling depressed, but you can help by acknowledging that you’re aware of his pain. Try saying something like “I’m sorry that you’re feeling so bad.”

 

3. Why don’t you go for a nice walk?

Exercise is a known way to lift your mood. Is it a good idea to suggest that your loved one with depression go out and enjoy some fresh air and activity?

Say it — but with a caveat.

By definition, depression keeps you from wanting to engage in everyday activities. But you can show your support by offering to take a walk, go to a movie, or do some other activity with your loved one. How about: “I know you don’t feel like going out, but let’s go together.”

 

4. It’s all in your head.

Some people believe that depression is an imaginary disease and that it’s possible to think yourself into feeling depressed and down. Should you tell your loved one that depression is just a state of mind — and if she really wanted to, she could lift her mood with positive thoughts?

Don’t say it.

Suggesting that depression is imagined is neither constructive nor accurate. Although depression can’t be “seen” from the outside, it is a real medical condition and can’t be thought or wished away. Try saying instead: “I know that you have a real illness that’s causing you to feel this way.”

 

5. Seeing a therapist is probably a good idea.

You think your loved one could benefit from talking to a mental health professional. Should you say so?

Say it. And say it again.

Reinforcing the benefits of treatment is important. Encourage the idea of getting professional help if that step hasn’t yet been taken. This is especially important if your loved one has withdrawn so much that she is not saying anything. Try telling her, “You will get better with the right help.” Suggest alternatives if you don’t see any improvement from the initial treatment in about six to eight weeks.

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For other suggestions on what to say and what not to say, check out Everyday Health’s post.

Also, see Psych Central’s our list of the worst things to say to someone who’s depressed.

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We Are Only Amazing, Together [Plea for Unity]

“That’s how it is with us. There are many of us, but we each are part of the body of Christ, as well as part of one another.”

Romans 12:5, CEV

When we follow Jesus, we will not make any real progress unless we commit to following him together.  We must grow to the wonderful, purposeful point when we start to understand that our essential unity is the work of God in our hearts.  He purposefully blends us–our spirits, personality and thoughts.

We learn we can’t make it alone.  I am an American Christian, and independence is a characteristic of my culture.  We inherently become people who ride hard and ride alone.  There seems like there is not room for two where I am going.  If you get there, I guess we’ll be brothers. But this is not the Scriptures.

Having tried to live my faith in another culture, I discovered I needed a different mentality completely.  I had to learn to reach out to another way of thinking.  I discovered that my new understanding had to include others.  If we win, it is because we are a team.   Soccer was the national sport of my new country–I don’t think it has been successful in the U.S. because it’s fundamentally a true team sport. We don’t think like a team. We don’t like it.

 “Above all else, you must live in a way that brings honor to the good news about Christ. Then, whether I visit you or not, I will hear that all of you think alike. I will know that you are working together and that you are struggling side by side to get others to believe the good news.”

Philippians 1:27, CEV

Unity will leave its mark.  If we choose this particular approach we need to “think alike”.  That takes a bit of a miracle sometimes.  But this intrinsic unity has become the norm.  We are very used to the idea of Jesus saving individual men and women.  But it is a long leap for us to believe that we are sanctified through groups–called Churches.

“I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.”

1 Corinthians 1:10, ESV

No.  Absolutely zero. Divisions.  There is to be agreement in every person.  There is to be a unity, in the very specific area of our thinking and our discernment.  And this is sent to us in Jesus’ name.  Paul understands that the name of Jesus (the Lord and Christ) is to have a definite preeminence, and his wonderful authority was to lead us to this unity.

The implications are this–not agreeing to Jesus’ authority, divides the Church.  Simple.  And that is exactly how we are to understand these issues.  We don’t need to be “rocket-science theologians” here, after all Paul was directing his remarks to simple believers.  He believed that they would understand.

The Holy Spirit is like a magnet. The power that pulls us to Jesus works in us all. We find that iron filings of all shapes and sizes are also ‘connected’ to Him, and we’re connected with each other. It is His magnetism that draws us to  each other.

How committed are you to unity in your town?  The Church gathers on Saturday or Sunday (almost always).  The believers that attend are your brothers and sisters.  They come to worship and pray, and hear the Word.

It is an interesting point that when Paul refers to the Church, and John in the Book of Revelation–it is connected to geography.  It is the “Church of Rome” or the “Church of the Colossians.” Thinking this way, will change how you perceive the Church of Jesus.

“In necessary things, unity; in doubtful things, liberty; in all things, charity.”

Richard Baxter

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Living Incandescently, [Light]

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“7 But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin.”

1 John 1:7, NLT

Sometimes my mental illness interferes with “living in the light.” I can get surly and sullen. I avoid people and I think I complain a lot. I’ve also become the master of manic highs and ‘snake belly’ lows, and I’m not fun to be around. But I do wish to be different, I really do want to live in the light.

1) When I do so, I have a special connection with the Lord (He is in the light) and that is the ultimate goal. But light is the vital common denominator. I can’t continue in darkness and fellowship with Him while I entertain any darkness. He doesn’t work that way. I’m supposed to live in the same lighr as He.

“For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.”

Psalm 56:13

2) When I walk in the light, I will have be able to have open fellowship with my brothers and sisters. This is to me almost as precious as having fellowship with Lord. That “fellowship” (trans. koinonia) describes a mutual sharing, or harmonizing with each other. Almost like a concert with the musical instruments making a pleasant melody with each other. Some are pianos, some are oboes, flutes, trumpets or tubas, etc. We are His orchestra.

We come together in koinonia and beautiful things happen.There is a special sound I hear when I’m in koinonia with my brothers and sisters who love Jesus. It’s a healing sound, and very real to me. I hear it especially when they fellowship with each other.

3) When I’m living in the light I am cleansed from my sin by Jesus’ blood. The cleansing is certain by faith, The word “cleanses’ is present tense, He is always cleaning me up. “All sin” reveal the entire scope of His work. I rejoice in this and it gives me confidence in the Lord.

This verse, 1 John 1:7 clarifies things for us, and gives us insight into God’s us the importance of walking in the light of the Lord. It reinforces the fellowship of the saints. And to top it all off, it describes the blood of Jesus being actively applied to my many sins.

“Father, I so desperately want to take possession of this Word. Enable me by your Holy Spirit to do this for your glory. Amen.”

 

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