57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”
58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
59 He said to another man, “Follow me.”
But he replied, “Lord, first let me go and bury my father.”
60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”
62 Jesus replied,
“No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
Luke 9:57-62, NIV
There’s to be no whitewashing the way of discipleship–there’s no glamour, no special recognition–no acclaim in it to speak of it openly. I guess this is the “real” way of being His follower. The path Jesus has for me demands I give Him my whole heart. Heart enough to turn it all to Him. Heart enough to give Him total commitment.
Jesus seems to make it hard to follow Him. But is it really?
We can see this in His responses to each prospective disciple. His statements to each possible follower seem harsh, difficult, and a bit “unreasonable,” but He doesn’t receive these men unless they do what He says.
Discipleship demands that we give up what we hold dearest.
What happened to these three “would-be” followers? Did they return home dejected and frustrated? To follow in Jesus’ footprints means we give up our personal agendas, and turn our backs on what is closest and dearest. We must renounce everything, and give Him preeminence over all.
These are hard verses with profound implications.
But this passage is given to us for a reason. We dare not minimize what it means to be a disciple. We must grasp the plow with both hands, and we can’t look back. All that we do is a fair response to His mercy, and His kindness. There is incredible joy in all of this.
“Christianity without discipleship is always Christianity without Christ. Unless he obeys, a man cannot believe.”
My favorite of all the apostles is John, “the disciple whom Jesus loved.” I love his Gospel, the three epistles that he wrote, and of course, Revelation.
There are a couple of things I love about John’s writings:
He reminds his readers that he was an eyewitness to Jesus’ life, death, and resurrection.
He clearly sets out the evidence for Jesus’ divinity.
He focuses, particularly in the epistles, on the love of God.
He reveals the power and purpose of the Holy Spirit in the lives of believers.
He provides believers with an assurance of salvation.
It is this last point that I want to write about today.
Early in the history of the Christian faith, deceivers had come into the church who taught that one had to achieve sinless perfection to be saved. John wrote his first epistle to combat this heresy. The same type of heresy has crept into many legalistic denominations even today. By outwardly following the rules, such people claim to be without sin. But as John writes:
If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.
1 John 1:8-10 (NIV).
John here provides assurance that the fact that the believer sometimes sins does not negate their salvation, because Jesus is faithful and forgives our sin. One of the definitions of assurance on Dictionary.com is “full confidence; freedom from doubt; certainty.”Throughout this epistle, John provides further assurance that those who trust in Jesus can be assured of their salvation even though they are not sinless and perfect.
The word “know” appears 42 times in this short epistle.
John wants to make sure believers know that God loves them and that they can rely on His promise of salvation. In each of the chapters of the epistle, John includes his assurance:
I am writing to you, dear children, because your sins have been forgiven on account of his name. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one.
1 John 2:12-13 (NIV).
“Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.”
1 John 3:21-24 (NIV).
“If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.”
1 John 4:15-16 (NIV).
“I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.”
1 John 5:13-14 (NIV).
None of us is perfect and completely sinless. If we were, we would not need a Savior. But we do need Him, and we thrive best knowing that He is faithful in His promise of salvation for those who believe.
John does not advocate living a life in which we sin ‘willy-nilly’ simply because we know we can be forgiven.
Now don’t get me wrong. Those who truly believe in Jesus, and trust in Him for salvation, will desire to keep God’s commands. His Spirit living in our hearts will help us to overcome the temptations of the world and to love as He has commanded.
You may be struggling today with worries that you are not good enough, or that God will give up on you and you will lose your salvation. But remember – God is faithful in His promises and He has promised eternal life to all who believe in Jesus and allow His love to live in them. He has not hidden the truth from us but has made Himself known through His Son and the witness of the apostles so that we can be assured of our place in His Kingdom. Your salvation is sure.
Jesus entered Jericho and made his way through the town.2 There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich.3 He tried to get a look at Jesus, but he was too short to see over the crowd.4 So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.
5 When Jesus came by, he looked up at Zacchaeus and called him by name.“Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.”6 Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy.7 But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.
8 Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!”9 Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham.10 For the Son of Man came to seek and save those who are lost.”
Luke 19:1-10, NLT
Zacchaeus was a very resourceful man. Jericho was a prime toll center in the entire region, and Zacchaeus would’ve been the richest man in the entire region. He was very wealthy, being an overseer of other tax collectors (in a region with a major export of balsa wood.) He was well on his way to becoming a millionaire (at least, the ancient Judean version of it.)
We should know two things about Zacchaeus:
His Hebrew name meant “pure.” This was an ironic moniker for a despised man who had sold out to the Roman tax business. (Perhaps he had had a ‘godly mother?)
He was very short in stature. (I suppose we could call him ‘vertically challenged’?)
I suppose there is one other thing, my guess is it’s the main one. He simply wanted to see Jesus. He was so short that he couldn’t see over the crowds. Perhaps he could’ve bribed his way to the curb, but apparently, there wasn’t enough time. Jesus was coming this way!
He looks and sees a tree. It grew on the side of the road, its branches hanging over the well-traveled path. He clumsily climbs up (in a robe!) and finds a clear spot to get a good look at Jesus. He is a simple man, and this isall he wants is just to see Jesus!
Within the Christian faith over the many centuries, there has always been a heart’s desire to get closer to Jesus. Many of the established ‘disciplines’ such as:
prayer
the study of scripture
fasting
evangelism
simplicity
solitude
service
confession
worship
Think of each as simply branches of the tree. Each discipline comes as one of several. But they are futile, or worse if they don’t lead us to Jesus Christ.
It is critical to grasp the end result; they are merely the methods we use to see Jesus clearer. Its folly to climb the tree, just for the sake of climbing. No. The branch we are sitting on is just a means to an end. To behold our Lord, to somehow get closer to Him is priceless.
For example, I usually don’t pray for ‘prayers sake.’ I must pray like Zacchaeus climbed, just to see Jesus. I know He is always watching and yet I want Him to see me.
We also are not to build tree houses. Rather we’re meant to see Jesus, come down, and have a wonderful time with Him in close fellowship.
Before I entered college I hardly gave a thought to cancer and terminal illness. But ever since those college days death by disease has walked beside me all the way. Two of my college acquaintances died of leukemia and cancer of the lymph glands before they were 22. At seminary I watched Jim Morgan, my teacher of systematic theology, shrivel up and die in less than a year of intestinal cancer. He was 36. In my graduate program in Germany my own “doctor-father,” Professor Goppelt, died suddenly just before I was finished. He was 62—a massive coronary. Then I came to Bethel, the house of God! And I taught for six years and watched students, teachers, and administrators die of cancer: Sue Port, Paul Greely, Bob Bergerud, Ruth Ludeman, Graydon Held, Chet Lindsay, Mary Ellen Carlson—all Christians, all dead before their three score and ten were up. And now I’ve come to Bethlehem and Harvey Ring is gone. And you could multiply the list ten-fold.
What shall we say to these things? Something must be said because sickness and death are threats to faith in the love and power of God. And I regard it as my primary responsibility as a pastor to nourish and strengthen faith in the love and power of God. There is no weapon like the Word of God for warding off threats to faith. And so I want us to listen carefully today to the teaching of Scripture regarding Christ and cancer, the power and love of God over against the sickness of our bodies.
I regard this message today as a crucial pastoral message, because you need to know where your pastor stands on the issues of sickness, healing, and death. If you thought it was my conception that every sickness is a divine judgment on some particular sin, or that the failure to be healed after a few days of prayer was a clear sign of inauthentic faith, or that Satan is really the ruler in this world and God can only stand helplessly by while his enemy wreaks havoc with his children—if you thought any of those were my notions, you would relate to me very differently in sickness than you would if you knew what I really think. Therefore, I want to tell you what I really think and try to show you from Scripture that these thoughts are not just mine but also, I trust, God’s thoughts.
Six Affirmations Toward a Theology of Suffering
So I would like everyone who has a Bible to turn with me to Romans 8:18–28. There are six affirmations which sum up my theology of sickness, and at least the seed for each of these affirmations is here. Let’s read the text:
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
We know that in everything God works for good with those who love him, who are called according to his purpose. (RSV)
1. All Creation Has Been Subjected to Futility
My first affirmation is this: the age in which we live, which extends from the fall of man into sin until the second coming of Christ, is an age in which the creation, including our bodies, has been “subjected to futility” and “enslaved to corruption.” Verse 20: “The creation was subjected to futility.” Verse 21: “The creation will be freed from slavery to corruption.” And the reason we know this includes our bodies is given in verse 23: not only the wider creation but “we ourselves (i.e., Christians) groan in ourselves awaiting sonship, the redemption of our bodies.” Our bodies are part of creation and participate in all the futility and corruption to which creation has been subjected.
Who is this in verse 20 that subjected creation to futility and enslaved it to corruption? It is God. The only other possible candidates to consider would be Satan or man himself. Perhaps Paul meant that Satan, in bringing man into sin, or man, in choosing to disobey God—perhaps one of them is referred to as the one who subjected creation to futility. But neither Satan nor man can be meant because of the words “in hope” at the end of verse 20. This little phrase, subjected “in hope,” gives the design or purpose of the one who subjected creation to futility. But it was neither man’s nor Satan’s intention to bring corruption upon the world in order that the hope of redemption might be kindled in men’s hearts and that someday the “freedom of the glory of the children of God” might shine more brightly. Only one person could subject the creation to futility with that design and purpose, namely, the just and loving creator.
Therefore, I conclude that this world stands under the judicial sentence of God upon a rebellious and sinful mankind—a sentence of universal futility and corruption. And no one is excluded, not even the precious children of God.
Probably the futility and corruption Paul speaks of refers to both spiritual and physical ruination. On the one hand man in his fallen state is enslaved to flawed perception, misconceived goals, foolish blunders, and spiritual numbness. On the other hand, there are floods, famines, volcanoes, earthquakes, tidal waves, plagues, snake bites, car accidents, plane crashes, asthma, allergies, and the common cold, and cancer, all rending and wracking the human body with pain and bringing men—all men—to the dust.
As long as we are in the body we are slaves to corruption. Paul said this same thing in another place. In 2 Corinthians 4:16 he said, “We do not lose heart, but though our outer man (i.e., the body) is decaying (i.e., being corrupted) yet our inner man is being renewed day by day.” The word Paul uses for decay or corrupt here is the same one used in Luke 12:33 where Jesus said, Make sure your treasure is in heaven “where thief does not come near and moth does not corrupt.” Just like a coat in a warm, dark closet will get moth eaten and ruined, so our bodies in this fallen world are going to be ruined one way or the other. For all creation has been subjected to futility and enslaved to corruption while this age lasts. That is my first affirmation.
2. An Age of Deliverance and Redemption Is Coming
My second affirmation is this: there is an age coming when all the children of God, who have endured to the end in faith, will be delivered from all futility and corruption, spiritually and physically. According to verse 21, the hope in which God subjected creation was that some day “The creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.” And verse 23 says that “We ourselves groan within ourselves waiting eagerly for our adoption as sons, the redemption of our bodies.” It has not happened yet. We wait. But it will happen. “Our citizenship is in heaven from which we await a Savior, the Lord, Jesus Christ, who will transform the body of our lowliness to be like the body of his glory” (Philippians 3:20, 21). “In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound and the dead will be raised incorruptible and we shall be changed” (1 Corinthians 15:52). “He will wipe away every tear from our eyes, and there shall be no longer any death; and there shall be no longer any mourning or crying or pain; the first things have passed away” (Revelation 21:4).
There is coming a day when every crutch will be carved up, and every wheelchair melted down into medallions of redemption. And Merlin and Reuben and Jim and Hazel and Ruth and all the others among us will do cartwheels through the Kingdom of Heaven. But not yet. Not yet. We groan, waiting for the redemption of our bodies. But the day is coming and that is my second affirmation.
3. Christ Purchased, Demonstrated, and Gave a Foretaste of It
Third, Jesus Christ came and died to purchase our redemption, to demonstrate the character of that redemption as both spiritual and physical, and to give us a foretaste of it. He purchased our redemption, demonstrated its character, and gave us a foretaste of it. Please listen carefully, for this is a truth badly distorted by many healers of our day.
The prophet Isaiah foretold the work of Christ like this in 53:5–6 (a text which Peter applied to Christians in 1 Peter 2:24):
But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all. (RSV)
The blessing of forgiveness and the blessing of physical healing were purchased by Christ when he died for us on the cross. And all those who give their lives to him shall have both of these benefits. But when? That is the question of today. When will we be healed? When will our bodies no longer be enslaved to corruption?
Broken Believers 