Category: steadfastness

That Spectacular Sparkle

Trials are hard, and at times they seem to suffocate us and weaken our walk with God. David shares with us his own difficulty in these six verses.

A Very Brief Commentary of Psalm 13

For the choir director: A psalm of David.

O Lord, how long will you forget me? Forever?
    How long will you look the other way?
2 How long must I struggle with anguish in my soul,
    with sorrow in my heart every day?
    How long will my enemy have the upper hand?

V. 1-2, David believes that he has been forgotten. A phrase is repeated an astounding four times, “How long?”  It seems that impatience is a significant issue for him. It makes David ‘human,’ he’s not a marble statue in a museum!

Often when it gets this outrageous, we desperately look around to find anything to fill the gap. Anything. 

Something else struck me. Within these two verses, you’ll find five hard questions. Whenever you find a question in the psalms especially, you must stop reading and take a closer look–why is he asking this?

V. 2, “Anguish…sorrow, every day.” Somehow David is alert enough to recognize (and admit) that his life is saturated with real difficulty. It seems it comes and when it comes there’s  no relief– it’s a constant, gnawing, challenging pain which can be physical, emotional, spiritual (or all three at once).

Turn and answer me, O Lord my God!
    Restore the sparkle to my eyes, or I will die.
4 Don’t let my enemies gloat, saying, “We have     defeated him!” Don’t let them rejoice at my downfall.

V. 3, “ Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die.” (I love this version–“sparkle“). David knew that life could be exceptional, it was meant to gleam and shine. There is much more than just breathing to life. He instead speaks of being restored. 

V. 4, Also, he is quite aware that his life is being threatened. The word, “gloat” is an interesting translation. It has the idea of “relishing someone else’s failure.” The dark prince savors your defeat. He has been looking forward to this desperate moment. The enemy rejoices at each of your failures.

But I trust in your unfailing love.
    I will rejoice because you have rescued me.
6 I will sing to the Lord
    because he is good to me.

V. 5, “ But I trust in your unfailing love. I will rejoice because you have rescued me.” The Lord has covered David with His hand. His life has been saved by a love that never falters, weakens. or hesitates. He knows that no matter what happens, God has rescued him.

Notice how David responds to the great trial of his faith and the wonderful goodness of God:

  • I trust. 
  • I rejoice.
  • I sing.

V. 6,  Tremendous. When we finally get to this last verse, we see that we have truly traveled with David. And we have learned how to sing, even if we’ve lost everything and we live in constant pain. It doesn’t really matter any more. What a good teacher David is.

Jewelers display their gems on a black background. The darkness intensifies the brightness of the jewels. They become even more beautiful to look at. David is singing and praising the Lord for His nearness.

The darkness has only strengthened his faith.

Bryan Lowe

Wolves Clothed As Sheep

wolf-sheeps-clothing1

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.” 

 Matthew  7:15, NIV

My channel changer flips through the enormous darkness that exists in the world.  I’m reminded that Jesus clearly warns His flock of the cold, hard realities of deception and deceitfulness they face. 

Trickery abounds and things simply are not what they seem to be.

Darkness has a dark grasp on so many. The devil’s cunning is his ability to adapt to each person’s weakness. Deception has worked well for him for thousands of years. But understand: Lucifer is alive and well and he is prowling planet Earth.

An alert has been sounded by Jesus.

The reality of deception is now made obvious. Sometimes, some sheep will not really be sheep. Our senses are not always trained to look for counterfeit Christians.  We get confused by the outside (“it looks like wool to me”).  But it’s a lie.  The wolf has deliberately taken on the attire of a believer.

Jesus explains what really is taking place around us.

(Oh my, how He wants us to discern!)  I think every believer should have a holy skepticism of outward displays of faith.  This is not cynicism or negativity; rather it is a cautious faith– one in which we can discern the realities of a world that routinely destroys people. The first-generation Church understood the reality of evil and what it would do when it’s unleashed.

“The first step on the way to victory is to recognize the enemy.” 

Corrie Ten Boom

Ferocious” in verse 15 is a sobering word.  When I read it, I think of my home in Alaska with its wilderness and its wolves and brown bears; or maybe the grasslands of the ‘Serengeti’ with its lions or leopards.   A dangerous carnivore is often hidden by its camouflage.

Ferocity is a ‘predator’ word, a word that intensifies danger. Satan can patiently stalk for days, and maybe even months, and then he springs his trap and ambushes its victims.

wolf-sheeps-clothing

“I know that as soon as I’m gone, vicious wolves are going to show up and rip into this flock, men from your very own ranks twisting words so as to seduce disciples into following them instead of Jesus. So stay awake and keep up your guard.”

Acts 20:29, MSG

The Bible tells us that we must understand two critical things: 

1) Deception is quite possible for the real believer, that in 2000 years the darkness is still potent. Satan is alive and well on planet Earth.

2) Living in close proximity to Jesus will protect us in the dark. The true Shepherd keeps His flock. He is our complete protection and safe place against evil things we don’t quite see.

When we’re alerted that the enemy is close to us, the best thing we can do is to move closer to our Shepherd. The battle is His, we are His.

“The devil is nimble; he can run apace; he is light of foot; he hath overtaken many. They that would have heaven must run for it.”

     John Bunyan

 

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Martyrdom Maybe?

martyers

Believers must consider the issues of being salt and light in a pagan culture who refuses to claim Christ as Lord.

The Words of Jesus demand our complete response to the Gospel. The temptation is often reducing the call to something easier and more comfortable. We don’t really want to give up the world’s system for all that the Kingdom of God declares to be true.

It’s imperative as disciples that we fully understand that Jesus is Lord, not a political leader–not a nation or a political party. We’ve become citizen’s of something that is superior to a patriotic physical reality. We don’t fit. (Philippians 3:20 and Ephesians 2:19.)

Steps to faithful living as we seperate ourselves from the World’s way of doing things really must be considered:

In order to do this must make the choice:

  • To be true. Endure. Continue to pray and witness. Be faithful to Him.
  • To be prayerful. At least working on it. I know prayer is supremely powerful, linking my inadequacy with God’s capability.
  •  To be joyful. Sing often. Thanksgiving all the time. Our tormentors hate joyful hearts. It seems to disturb the darkness that is part of sin and rebellion.
  • To be real. Being faithful to Jesus. No lies, no illusions. Every aspect of our lives is to be the truth. We understand that Jesus is alive, and He is Lord.
  • To be giving. Time or talent, it’s a stringent test of a believer’s maturity. Money is secondary. We serve Jesus with an open hand.
  • To be convinced. We need to become fully convinced of the message of the gospel, and to be sure of His love. Not easy, but always needful. 

In the time of ancient Rome, Christians were in the limelight, it seems, but only as martyrs. Believers made a definite decison to die rather than renounce their faith. Often faithfulness was especially hard–one had to count a cost to follow.

It’s good to understand the world never burned a casual Christian at the stake.

The lions in the Coliseum made quick work of the Christian’s faith. Thousands of believers were burned at the stake. But these martyrs succeeded in reaching many by their witness, and a pagan empire was brought to Christ, en masse!

Someone said that “the blood of martyrs is the seed of the Church.”

Perhaps martyrdom will be our path to reach America with the Gospel.  The New Testament word for “witness” is martyr.  It very well may be that our blood will be the seed for a new generation of believers. It should come as no surprise. 

martyrdomI preached once on the UC Berkeley campus.  It’s a  challenging place; a condensed stronghold of a godless ‘intellectualism’ (if you can imagine that).  There is always a few people that for the most part bright and engaging. 

But as I got ready to leave, I met a university professor.  He looked at me in his tweed jacket and sweater vest and said something I will never forget.  “Too bad we can’t feed you to the lions”.  That’s all he said. When he spoke to me it was was a flat-calm statement–terse, cold and frightening–it was eerie and quite weird– mostly because I knew he meant it. 

In this ‘enlightened’ campus, there was a coldness–a hatred that I never encountered in the areas of inner San Francisco–Polk Street. or the Tenderloin’ where I preached also.

True, the Haight/Ashbury neighborhood in SF can be a little ‘rough’ at times, I once was punched in the face while preaching by an angry ex-believer, but to be honest, nothing compared to ‘Berzerkeley‘ (that’s what we called it.)

In three years of full-time evangelism I never met another man that was as hateful to the gospel of Jesus Christ as this professor in Berkeley. This incident was a brazen and deliberate calculation against the Gospel. Perhaps persecution by hardcore intellectuals will become the catalyst for our martyrdom to come. (?!).

No matter what happens. We are in God’s hands. Period. 

Our obedience to Jesus should be a decision we must make right now.  We can’t just hope to stand, or hope to be faithful. We must actively plan for persecution. This could very well be our time. It’s coming. And please get ready, you must watch and pray.

“But others trusted God and were beaten to death, preferring to die rather than turn from God and be free—trusting that they would rise to a better life afterwards.”

Hebrews 11:35

 

Post art “The Christian Martyrs’ Last Prayer,”  by Jean-Leon Gerome (1824-1904)

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The Blessings of a Long Battle, part 4

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In thinking about this final installment about how God can bring much good out of our protracted struggle with sin, weakness, or a problem, it dawned on me how important it is to see the Big Picture. In some ways this post reiterates truths in part 2 of this series, but also adds important new dimensions to those truths and explores new territory.

When a soldier goes through boot camp, it’s crucial for him or her to see the overall purpose of his training–the Big Picture. He or she is being pushed and tested in different ways to the extreme so that they will be prepared for any situation on the battlefield, won’t crack under pressure, and will be a team player.

In the conquest of Canaan under Joshua’s leadership, the nation of Israel experienced many victories over different hostile nations. However, Judges 3:1–4 says that God did not allow the Israelites to completely triumph but left certain enemies in the land (e.g., the Philistines) so that his chosen people would learn warfare.

When we became Christians, God could have put us in a cocoon of protective grace where we would be insulated from our three primary enemies–the world, the flesh, and the devil–but he didn’t so that we would also learn warfare.

If he would’ve sheltered us from the battle, we would end up like many “trust fund babies,” who, because of their vast inherited wealth, never have to work a day in their lives. They’re protected from the toil and struggle of life and never have to worry about paying the rent or the electric bill.

Often there is something profoundly missing in their lives: many are spoiled, shallow, and have not been battle–tested. Perhaps God designed an existence where we battled the world, the flesh, and the devil so that we would not end up becoming spiritual trust fund babies.

Macarius was a great monk who composed the Macarian Homilies in the 4th century. He was convinced that, if after becoming Christians, we were protected in a cocoon of grace from the temptations of the world, the flesh, and the devil, many of us would soon become conceited and fall as Satan fell. Instead of a three steps forward, two steps back grind that life often is, we would have a series of unbroken successes and become lifted up in pride and fall like Lucifer did.

In seeing the big picture, nothing is more important than understanding that God the Father through the Holy Spirit has been preparing a Bride for his Son in a Marriage that will span eternity. He wants you to be a part of that Bride. The Father wants the Bride to fervently love the Groom.

There is no love without free choice. If we would’ve been protected from the enemies of our soul, and choosing the Groom was exquisitely easy or even automatic, where’s the love that has been tested in the furnace of affliction? Like any spouse, Christ wants to be chosen. If we were automatons or even semi–automatons, where’s the love in that?

When we are in a long struggle with sin or weakness, it is because we have become over–attached to some created thing. Addiction is over–attachment in the extreme (e.g., overeating, alcohol, drugs, pornography, sex, power, work, shopping, etc.)

Christ the Uncreated One wants to be chosen over all the created things. Christ the Groom wants to stand in the midst of all his competitors–i.e. created things–and have the Bride choose him. One of the blessings then of a long battle is this: it’s the vehicle whereby we choose Christ as our Groom, as our only lover.

Does that love somehow go away if you’re a Christian who is up to your eyeballs in sin, addiction, and weakness? If anything God loves you more after you fall, because where sin abounds, grace abounds more. And as the old religious cliché tells us, he loves us in our sin and loves us too much to leave us there.

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Jonathan

Check out Jonathan’s own site at http://www.openheavensblog.com/.

 

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