The Scum of the Earth

“But when some of the Jewish religious leaders saw him eating with these men of ill repute, they said to his disciples, “How can he stand it, to eat with such scum?'”

Mark 2:16

“When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.”I do not write these things to make you ashamed, but to admonish you as my beloved children.”

I Corinthians 4:12-13

My ministry is “Scum of the Earth Teaching Ministry.”

Here is the teaching I gave on “How Scum Hear His Voice” given at a home fellowship group given on February 9, 2020, Homer, Alaska.

The video teaching can be found here.

It was a bitterly cold night, with lots of wind, but the fellowship was very good. and the wood stove was a blessing. After this teaching, we had a good time praying and took communion.

I really hope this blesses you.

The Art of Being Found

Jesus entered Jericho and made his way through the town. There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. He tried to get a look at Jesus, but he was too short to see over the crowd. So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.

When Jesus came by, he looked up at Zacchaeus and called him by name.“Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.” Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.

Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!” Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man came to seek and save those who are lost.”

Luke 19:1-10, NLT

Zacchaeus was a very resourceful man.  Jericho was a prime toll center in the entire region, and Zacchaeus would’ve been the richest man in the entire region. He was very wealthy, being an overseer of other tax collectors (in a region with a major export of balsa wood.) He was well on his way to becoming a millionaire (at least, the ancient Judean version of it.)

We should know two things about Zacchaeus:

  1. His Hebrew name meant “pure.” This was an ironic moniker for a despised man who had sold out to the Roman tax business. (Perhaps he had had a ‘godly mother?)
  2. He was very short in stature. (I suppose we could call him ‘vertically challenged’?)

I suppose there is one other thing, my guess is it’s the main one. He simply wanted to see Jesus. He was so short that he couldn’t see over the crowds. Perhaps he could’ve bribed his way to the curb, but apparently, there wasn’t enough time. Jesus was coming this way!

He looks and sees a tree. It grew on the side of the road, its branches hanging over the well-traveled path. He clumsily climbs up (in a robe!) and finds a clear spot to get a good look at Jesus. He is a simple man, and this is all he wants is just to see Jesus!

Within the Christian faith over the many centuries, there has always been a heart’s desire to get closer to Jesus. Many of the established ‘disciplines’ such as:

  • prayer
  • the study of scripture
  • fasting
  • evangelism
  • simplicity
  • solitude
  • service
  • confession
  • worship

Think of each as simply branches of the tree. Each discipline comes as one of several. But they are futile, or worse if they don’t lead us to Jesus Christ. 

It is critical to grasp the end result; they are merely the methods we use to see Jesus clearer. Its folly to climb the tree, just for the sake of climbing. No. The branch we are sitting on is just a means to an end. To behold our Lord, to somehow get closer to Him is priceless.

For example, I usually don’t pray for ‘prayers sake.’ I must pray like Zacchaeus climbed, just to see Jesus. I know He is always watching and yet I want Him to see me.

We also are not to build tree houses. Rather we’re meant to see Jesus, come down, and have a wonderful time with Him in close fellowship.

aabryscript

 

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Good Grief, [Post by James Winsor]

good-grief

How Depression is a Blessing in Disguise

A darkness creeps into the soul and smothers it. Who knows why, how long it will last, or what will make it go away. You feel like you have nothing left to give to anyone else. You don’t want anyone around, except that one person who knows how to lift the darkness. You can’t and don’t want to explain how you feel. You don’t know why you’re sad, and you feel embarrassed by it because you have a pretty nice life. You can see why hungry, sick or poor people would be sad, but not you.

If you’re up to it, you try to process thoughts about God or words to or from God. This feels impossible. At best, God is distant. He couldn’t care about these stupid, unjustifiable feelings. There are people with real problems; God should be much more concerned about them. At worst, God becomes a very active enemy. He judges you for feeling this way. He wants you to just drop this selfish, self-centered, self pity trip. Doesn’t the Bible command, “Rejoice in the Lord always?” You’re a long way from doing that. Every word of good cheer seems to condemn you more for not being cheery.

As you deal with these feelings, you start to see what’s at the bottom. For the most part, it’s self-loathing. You just can’t stand being around you! Sometimes you can’t see the causes for the self-loathing. It’s just there and it won’t go away. I hate being me, and anyone who really knew me would hate me. The people who love me only do because they don’t know me.

Sometimes the self-loathing turns outward. It explodes into a kind of rage against the world. Now the darkness has covered not only your heart, but your eyes. You can’t see outside of yourself. You have trouble remembering there is an outside world. When you wake up to that fact, you again see the self-centeredness and hate it all the more.

It doesn’t seem possible to break out or for anyone to break into it. Even God doesn’t seem to know how to break inside the darkness. Some of the most spiritually-rich Christians I know experience depression. Some of them medicate it. Some don’t. But it doesn’t make that much difference when it comes to the soul. You can’t medicate the soul.

God is up to something in your depression. There are things God can do for you better when you’re depressed. Someone once said that God empties in order to fill, and kills in order to raise up. God could have made a world where depression is impossible. He could have made a world where sin, death and Satan are not on the scene. But God decided ahead of time that it was better to do things His way. There was something important that He could do with a broken world that He couldn’t do with a perfect world.

In paradise, Adam and Eve did not know God as well as you do. They walked and talked with Him, but were ignorant of what God was really about. God is self-sacrificing, self-giving love. Adam and Eve didn’t have a clue about Good Friday. They didn’t need Good Friday. Do you realize what that means? They didn’t need God’s self-sacrificial love. All they needed was a creator and provider. They didn’t need a Savior.

But that’s what’s best about Him. He saves sinners by dying for them. When Jesus was on the cross, you were loathed enough. God took out all of His holy loathing, and it was over. There is nothing more important in your life than God’s saving love for sinners.

Depression is a cold, gray wind that blows you off the cliff.

You can’t find anything inside yourself to cling to, to hope in, to claim as a basis for God’s acceptance.

All you have is Jesus and His love for sinners.

His resurrection of sinners in Himself. His baptizing of this sinner, you. That’s all you have. You fall into the water and lose yourself. But once you fall in, you can only see the love of God in Christ. A purple robe for mocking. A brown cross. Silver nails. Red blood. A white robe shining forth from the darkness of the tomb.

Have you ever noticed that you can see the farthest at night? In the daytime the most distant object you can see is the sun – a mere 93 million miles away. But at night your eye takes in countless stars and galaxies that are many light years away. Your vision is greatly improved in the darkness.

So it is with depression. When you are having bright days of happy sunshine, you can’t see too much further than your studies, sports, work, friends, family or possessions. A very small world. But in the darkness of depression you begin to see the glistening vast expanse of God’s love in Christ.

And when you are full of self-loathing and darkness, the love of Christ is all you have. And as it turns out, you don’t have Christ at all until all you have is Christ.

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The Rev. James Winsor is pastor at Risen Christ Lutheran Church in Arvada, Colorado.

Taken from the Spring 2002 edition of Higher Things magazine. You can write Higher Things at P.O. Box 58011, Pleasant Prairie, WI 53158-8011.  http://www.issuesetc.org

Spellbound Captives of the Night

 

“We are all infected and impure with sin.
      When we display our righteous deeds,
      they are nothing but filthy rags.
   Like autumn leaves, we wither and fall,
      and our sins sweep us away like the wind.”

Isaiah 64:6, NLT

There are bad things that happen to us— ugly, awful and evil things, that only God himself can explain.  We read theology and we read our Bibles, we listen dutifully to preachers, but we still ‘can’t’ fathom this terrible ‘mystery of iniquity.’ “Filthy rags is what we wear. Our sins have destroyed us.

We are seem to be playing ‘ping-pong’ with the most challenging  issues.  We come to Him, because there is no one left who can answer things that have perplexed everyone else.  Why do we suffer?  Why does evil exist?  Why do people who live in blatant sin, succeed?  Why am I sick all the time?

If God is really God, why doesn’t he just give us an explanation about these questions?  Our title talks about being “spellbound.”  Are we really that inured, attached to a truly sinister evil, that we are being confused about what is real or true?  To be spellbound means we’re being hypnotized by something quite awful.  A cobra rises up, and opens its “hood.”  Its victim is entranced by what it sees in front of it.  He soon becomes supper.

Being held captive seems to be an ordinary occurrence for human beings.  Captivity implies imprisonment.  Usually in a dark, dirty and unpleasant place.  But yet, it intrigues us so much, and after all the “light” is such a boring and dull thing.  We feel great as we trade the truth for lies. We never realize that satanic power has blinded us.

 “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

Ephesians 2:1-3, ESV

From this new and fresh influence we come under the control and will of ‘the dark side’.  (And this is not merely “Star Wars” mythos.  It is very real.)  We gradually give ourselves over to the dark. We think we are pretty much impervious to being deceived, but the truth is that we’re already blind. In our lostness we can only stumble through life.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.”

John 3:19

At this point things have gotten desperately grim.  From a human standpoint, there will be no way to avert the inevitable.  Sin will roll over you, blasting into your life, and worst of all into the hearts of your family.  In a stark way— things get very dark, very fast.

Sin will always enslave.  It will turn on you and rock your world. 

But we are so entranced by what it wants to give us.  It looks so good…one could call it “self-actualizing.”  (Maybe even “liberating!”)  But in one of the many purposes of the Old Testament, is to clarify what happens in people’s hearts when we step down and let the sin and confusion take over.  You could say, that there will be pleasure for a brief season, but  it will always have a very savagely grim and a black conclusion. ”For the wages of sin is death.”

Jesus forgives us, and lifts the darkness. We start to see things as they are, reality breaks out in our minds. He has changed everything. His blood covers us, and we start to walk in what is true. We finally understand what sin has done to us, and we turn from it to what He now gives freely.

“If God thinks this state of war in the universe a price worth paying for free will then we may take that it is worth paying.”  

–C.S. Lewis

Your brother in Christ,

Bryan