Tag: afflictions

Thinking Without My “Tin Foil Hat”

As we think of mental illness an immediate question arises:  what is “serious” mental illness, and how is it different from the normal issues that are part of everyday life?

Wearing a tin-foil hat is the delusion that those who wear them are some how protected from space rays or conspiracy theories. Crazy, I know. But some believers approach mental illness in this way.
Brother and sister, we’re called to think biblically. Ephesians 6:17 tells us that the “helmet of salvation” is the only head gear we’re called to wear. It tells us that the ‘warriors’ protection is God’s salvation. We are protected by a helmet of truth.
We must educate ourselves, through our community, and knowledgeable Christian leadership, to serve the broken that are in our midst.  This figure includes a wide variety of disorders, these stats are compelling:
  • Severe mental illnesses affect 5.4 percent of adults,
  • Some 22 to 23 percent of the U.S. adult population—or 44 million people-“have diagnosable mental disorders”
  • Such statistics only begin to capture the level of pain many of our fellow believers endure daily.

 One person wrote of the broad reach of mental illness:

“I have a thousand faces, and I am found in all races. Sometimes rich, sometimes poor, sometimes young, sometimes old. I am a person with the disabling pain of a broken brain.”

We must find an acceptable form of understanding about mental illness if we are going to find our way to those who are quite frankly, very definitely lost.

Both Scripture and eldership, (healthy counseling), should be an active component to recovery. The sacrifical sacrifice of Jesus, through His blood must be taught again to the afflicted. Mental disease needs to be as understood in the same context as a physical one (e.g. diabeties or cancer).

Discernment must be sought as the whole person often needs to be taught. Issues like guilt, unforgiveness and pride are a big part of seeing people set free. Issues of past trauma like sexual and phyical abuse are factors as well.

 Your support of Brokenbelievers.com through your prayers and encouragement goes a long way. Linda and I need your help in this. We both need wisdom and a gentle hand on our lives. As we reach out, a ‘tinfoil hat’ is definitely not part of our acceptable head gear. 

The Father’s love embraces the torn and wounded consistently. This is the key to the healing of a broken heart.

Our Heavy Weight

“The bridge of grace will bear your weight, brother. Thousands of big sinners have gone across that bridge, yea, tens of thousands have gone over it. Some have been the chief of sinners and some have come at the very last of their days but the arch has never yielded beneath their weight. I will go with them trusting to the same support. It will bear me over as it has for them.”

CH Spurgeon

Quite often many of us deal with guilt and condemnation. We live in sinful bodies, and it seems that we actually cherish things that God has told us are wrong, and not part of an authentic Christian walk.

We’ve got an enemy that condemns and accuses. Our sin can be compared to “hooks” that Satan can latch on and pull us toward dark things. I personally don’t believe that a Christian can be demon-possessed. The Holy Spirit resides in the believer–He protects us with His presence.

The believer can be oppressed but never possessed.

Life can be very challenging when we choose sin over holiness. Often we really don’t have a fear of God. A healthy believer knows that he or she will stand and give an account of the way we live. Rewards will be given, and judgment will be passed on all that we’ve done.

When God saves a person He really does save a person.

We need not feel condemnation or guilt, Jesus was punished for our sin. His poured out blood is sufficient for everyone. He died so we won’t. He was risen to give us power over all of these nasty dark things. He becomes the bridge that holds our weight.

Be encouraged saint, as His holiness is given to each of us. We must choose it.

A Life for a Life

entertain-cross

We must decide upon some things. This is not easy theology. It calls us to take decisive action.

The idea of Jesus dying on the cross for my sin is brutal. I’m left with the idea that I contributed to His death. But my sin had to be covered, and alas, and He did so. But I can never repay God for the drastic measures He took. But I do know that my life is now His. His for mine.

In many cultures it is a life for a life.

Some people groups believe that the person who saves another person is owed a “life debt” out of gratitude. I become His “property” because He died in my place. A life for a life. His for mine.

There are sins that I commit that He must pay for. This is not as easy as you might think; I confess my sin, and Jesus Christ picks it up. He has chosen to pay every and all penalties for it. I go “scot-free” while He must die. This is what He decided to do for me. A life for a life.

The cross was not just a Roman method of execution. It was planned in eternity for the rebellion of mankind. It was God’s “method.” He knew those “from the foundation of the world” but had to find a way to atone for their sin, and redeem them from Satan’s control. He must die for them. And it’s a life for a life. His for mine.

I’ve been ransomed and redeemed.

His death gives me eternal life– something which can ever be taken away. His own death makes me “holy.” The Bible promises me even more than this: forgiveness, peace, joy and “real” holiness. He has done everything, I have done nothing except believe.

His life for mine. A life for a life.

“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”

Romans 11:33, ESV

 

To Give Beyond Giving

“Calling his followers to him, Jesus said, “I tell you the truth, this poor widow gave more than all those rich people.”

Mark 12:43, NCV

Heaven uses scales that earth knows nothing about.  Jesus calls out to His disciples, and they gather up close.  Life has a way of teaching us incredible things.  Circumstances usually make the best instructors.  These disciples did not need a didactic lecture.  They needed an authentic example of how of giving was processed through the economy of heaven.

The widow’s desperate poverty becomes the prime matrix of giving to the Father.  Her deposit was miniscule, hardly even enough for Jesus to even acknowledge.   Two pennies– laughable at best.  Many would give thousands more that day.  The widow gave everything she had.  The big ticket guys gave a very small precentage from their bank account.

The money box was a place of worship. 

Jesus acknowledged what this very poor widow did.  Some stood close to money box, and they would evaluate the giving of each one.  The text tells us that many came “with large sums of money.”  But Jesus declared the “widow’s mite” to be supreme.  Her pathetic gift was of a utmost value.

Upside down.  The view of heaven has turned everything on it’s head. 

Our first impression is almost always wrong.  This poor widow has been exalted to a place of example.  She now takes the spotlight as the model for us. Jesus makes her his Director of the Treasury for the KoG.  Two pathetic pennies!  And she becomes an astonishing pattern for us.