You Got Mail!

Jesus understands you

Dear Friend:

How are you? I just had to send a note to tell you how much I love you and care about you. I saw you yesterday as you were talking with your friends. I waited all day hoping you would want to talk with Me also. As evening drew near, I gave you a sunset to close your day and a cool breeze to rest you – and I waited. You never came. Oh yes, it hurt me – but I still love you because I am your friend.

I saw you fall asleep last night and longed to touch your brow, so I spilled moonlight upon your face and pillow. Again, I waited, wanting to rush down so we could talk. I have so many gifts for you! You awakened late and rushed off to work without ever thinking of Me, and I still love you. My tears were in the rain.

Today you looked so sad – so all alone. It makes My heart ache because I understand. My friends let Me down too and hurt Me many times, but I love you. Oh, if you would only listen to Me! I LOVE YOU! I try to tell you in the blue sky and in the quiet green grass. I whisper it in the leaves on the trees and breathe it in the colors of flowers. I shout it to you in the mountain streams and give the birds love songs to sing.

I clothe you with warm sunshine and perfume the air with nature scents. My love for you is deeper than the ocean and bigger than the biggest want or need that you will ever have. Oh, if you only knew how much I want to walk and talk with you. We could spend an eternity together in heaven. I know how hard it is on this earth. I really know! And I want to help you.

I want you to know my Father. He wants to help you too. My father is the way, you know. Just call Me – ask Me – talk with Me! Oh, please don’t forget Me. I have so much to share with you! All right, I won’t bother you any further. You are free to choose or reject Me. It is your decision. I have chosen you and because of this, I will wait – because I LOVE YOU!

Your Friend,

Jesus

 Not sure who wrote this “letter” but I really appreciate it. So thank you, whoever you are. –B

 

The Intensity of God’s Glory

When Moses went up on the mountain, the cloud covered it.16 The glory of the Lord came down on Mount Sinai, and the cloud covered it for six days. On the seventh day the Lord called to Moses from inside the cloud.17 To the Israelites the glory of the Lord looked like a fire burning on top of the mountain.18 Then Moses went into the cloud and went higher up the mountain. He was on the mountain for forty days and forty nights.

Exodus 24:15-18

flourish20

When we think real hard about ‘glory’ we end up gravitating to something that is invisible.  We work it out and it becomes something like honor, prestige, fame or respect.  This is a good start for us, and we do benefit from this sort of mental gymnastics.

Moses gets an invite from God to join Him on top of Sinai.  I can see Moses trembling with excitement as he climbs up into the Glory of God.  I’m willing to guess that the concept of just mere ‘invisible’ attributes was about to go through a major overhaul.  Moses entered the glory.  And nothing would ever be the same again.

Glory is a repeated experience that touched the children of Israel. 

  • First of all, during the Exodus they were led by a pillar of cloud and fire.  It protected and provided all that they needed.  All they had to do is look up.
  • Secondly, God’s glory took residence on Mt. Sinai.  There was much to do.  The Israelites commented that this glory altered the mountain top to ‘a consuming fire’.  I have been in a forest fire and it was quite intimidating; frightening is a very good description.
  • Thirdly, we see the glory of God is at the dedication of Solomon’s Temple.  We are told that the presence of God was so powerful that it temporary incapacitated the priests that were present.  It totally undid them and it laid them out on the floor (1 Kings 8:11).
  • The fourth time we see the Glory of God was at the Transfiguration in Luke 9:29-31.  Three disciples were present, and inexplicably Moses and Elijah.  But it was Jesus that took center-stage.  He seems to be the ‘focal point’ of lots and lots of glory.

I’m coming to see that glory is a whole lot more than esteem or honor.  Glory has a bolder and more intense quality about it.  Yes, it is respect and honor.  But it goes beyond this–it seems to be turbocharged with the supernatural.  I have been in revival meetings that were quite glorious. Perhaps we need to seriously look for or anticipate more of these “disturbances of glory.” (I’ve been saving this verse for the end.)

Our faces, then, are not covered. We all show the Lord’s glory, and we are being changed to be like him. This change in us brings ever greater glory, which comes from the Lord, who is the Spirit.

2 Cor. 3:18, NCV

We are simply ‘display cases’ that take in His glory and magnify it through our humanity.  It changes us to become more Christlike, and this verse seems to suggest that this keeps increasing, it doesn’t fizzle out.  And I’m thinking that this is tremendous!

aabryscript

Call To All Sons

12624 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.”

Hebrews 2:10, ESV

“God is the One who made all things, and all things are for his glory. He wanted to have many children share his glory, so he made the One who leads people to salvation perfect through suffering.”

Hebrews 2:10, NCV

There is complexity embedded in this verse. But that shouldn’t stop us from understanding its scope and meaning, yet there is the compelling question.

How did Christ learn obedience through suffering when he was already perfect?

Christ was human and “tempted in all points as we are and yet perfect and without sin,” and thus Christ was sinless.  The humanity of Jesus can be seen throughout the gospels. He hungered, and he got thirsty. We see him very tired, and sleeping in the back of a boat in a storm, which reveals his humanity. However, “He committed no sin, neither was their deceit found in his mouth” (1 Peter 2:22).

Only humans need to learn obedience. And everyone of us have faltered. Yet he didn’t. He had to learn, but He didn’t fail. As a man, He met every issue and every obstacle with a solid and a profound obedience. He learned how to obey, but without any failure, or fault.

In every person’s life, we are challenged to obey. There are so many twists and turns, and each of us has stumbled. It can be quite painful. We are also learning “obedience through our suffering.” It seems our own trials and suffering are the tutors teaching us about our Father, and His kingdom.

This thought, “bringing many sons to glory” is of significant consideration. It reveals the intent and purpose of Jesus coming and doing all of this. He wanted to open the doors for all those who come to salvation. In a direct way, His intention was to become our escort, or safeguard to make a way for us into the Presence.

The words, “many sons,” shows the breadth and width of His work. It is considerable. The idea of “sons” is just as astonishing. We are not slaves, forced to labor in the quarries or mines. We are sons and daughters, His own children. Eternity is too short of time, I suppose, for us to hold and occupy this kind of glory.

“They strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God.”

Acts 14:22, NLT

Bedlam: Prisons and the Mentally Ill

Taking a Stand for Our Brothers and Sisters

 By Mark Earley, Christian Post Guest Columnist, Wed, Aug. 08, 2007
The least of these is my brother
The least of these is my brother

In the 16th century, London’s mentally ill were often kept at Bethlem Royal Hospital. The conditions inside the hospital were notoriously poor. Patients were often chained to the floor and the noise was so great that Bethlem was more likely to drive a man crazy than to cure him. The conditions were so infamous that the nickname locals gave the hospital—Bedlam—has come to mean any scene of great confusion.

Unfortunately five hundred years later, we’re still treating the mentally ill more like prisoners than patients. Fifty years ago, more than 550 thousand people were institutionalized in public mental hospitals. Today, only between 60 and 70 thousand are, despite a two-thirds increase in the country’s population.

Since there’s no evidence that the incidence of mental illness has dropped precipitously, the mentally ill who previously had been institutionalized had to have gone somewhere. While some are being treated successfully in their communities, at homes and groups homes, but for many that “somewhere” is behind bars. This last part shouldn’t come as a surprise.

Five years ago, the Washington Post told the story of “Leon,” a one-time honor student, who had 17 years in and out of jail on various drug-related charges. It was only after several suicide attempts, including drinking a “bleach-and-Ajax cocktail,” that Leon was diagnosed with bipolar disorder. Leon’s story was a microcosm of a larger problem: “Prisons and jails are increasingly substituting as mental hospitals.”

As one advocate for the mentally ill told the Post, “a lot of people with mental illness are charged with minor crimes as a way to get them off the streets.” In effect, they are behind bars for “being sick.” Fast forward five years and little, if anything, has changed. A few weeks ago, another piece in the Post discussed the same problem.

Psychiatrist Marcia Kraft Goin told readers something that should shock and outrage them: “The Los Angeles County Jail houses the largest psychiatric population in the country.” As with the earlier Post piece, the conclusion was inescapable: “People with [untreated] mental illnesses often end up with symptoms and behaviors that result in jail time.” You don’t have to be a “bleeding heart” to understand that this is an injustice—any kind of heart will do.

Not only are the mentally ill not getting the help they need, they are as lambs to the slaughter in our crowded and violent prisons. They are being victimized twice over. They’re not the only ones being victimized.

At a time when most state prisons are unlawfully overcrowded, there are better uses for prison beds than as makeshift mental hospitals. As Goin wrote, “treating” mental illness as a criminal justice problem costs “more than treating patients appropriately in their community.”

As part of its ministry to prisoners and their families, Prison Fellowship supports community-based alternatives to incarceration. Not only because it makes “financial sense” but because it’s what Christ would have done. In Matthew 25 he called the ill and the prisoner his “brothers” and he expects us to offer them something more than bedlam.

“There but for the Grace of God go I…” –Bryan

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From BreakPoint®, August 6, 2007, Copyright 2007, Prison Fellowship Ministries. Reprinted with the permission of Prison Fellowship Ministries. All rights reserved.  “BreakPoint®” and “Prison Fellowship Ministries®” are registered trademarks of Prison Fellowship.

Good Links:

http://en.wikipedia.org/wiki/Bethlem_Royal_Hospital

http://www.bethlemheritage.org.uk/

http://www.pbs.org/wgbh/pages/frontline/shows/asylums/etc/faqs.html

http://www.afscme.org/publications/6042.cfm