Why This Waste? [Extravagance]

JAdore-LOr
J’Adore L’Or: Version Haute Joaillerie Exception – $ 30,000

Now when Jesus was at Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.”’ 

Matthew 26:6-9, ESV

Chapter 26 is the beginning of the end. This chapter sets up the last week of Jesus which without question his prime purpose of death and resurrection. Matthew sets up this “Anointing at Bethany” as the front door of this final week. The immediate verses prior to this concern themselves with an organized plot by the Jewish leadership to murder Jesus.

There are things to consider:

  • Simon (the leper), Jesus stayed here sometime during his last days. Had Simon been healed by Jesus? He might even be a carrier of this fearsome disease. And even if he didn’t, the stigma was so ingrained his first name was attached to the appellation “the leper.”
  • the value of the perfume was essentially unheard of. (You might have given a tin of the most expensive caviar to a homeless man– it was that shocking.) The calculations have been done and the perfume would have been worth $30,000. And this was no ordinary perfume– it was an ointment, a concentrate from which lesser perfumes would be made. This was the real stuff.
  • the disciples, are quite disturbed. They quickly deduced the value of this anointing, and balked. Scripture says, “they were indignant.” Deeply offended, they could not process what was really going on in front of them. They were quietly livid.
  • the wasted potential of the perfume. A years wages could of been given away to the needy. Passover was the special time when everyone saw to the needs of the poor, and scripture says a lot about helping the poor. It didn’t sit too well with the disciples to empty this flask over Jesus head and feet.
  • the effect on Jesus would’ve been profound. It was God’s signal of an impending death. Because this was more an ointment than a liquid, its effect would have lingered for weeks. It is quite possible that Jesus would’ve smelled that smell while he was being beaten and crucified. I have to believe it encouraged him, as he suffered.

The disciples really missed it with this one. The practical thing would take Mary’s expensive jar and sell it, and then to give the money to a needy family. Disciples throughout history have confused discipleship with serving and doing, but it really is concerned with a person of Jesus Christ. This really is a crucial point.

We serve a person, not a “discipleship.” We pour out ourselves for Jesus, serving him as out “first love.” Without this love we just become a good religion, among many good religions. But our sacrifice for Jesus does indeed set us apart.

Be extravagant in your love to him. Jesus should always be the center. As your love pours out over him, I have to believe it perfumes heaven with your gift.

bry-signat (1)

cropped-christiangraffiti1.jpg

 

The Desire For a Place of Power

“But they didn’t answer, because they had been arguing about which of them was the greatest.” 

Mark 9:34, New Living Translation

As the disciples walked they talked.  There was a casualness as they followed Jesus, it was a warm day and they walked, and sometimes even stopped–keeping up in a relaxed way. They finally meander their way slowly into Capernaum.  There was a safe-house there, and a place of peace.  It is here that Jesus confronts His followers.

He wants to know what they were talking about as they walked.  “What did you say to each other?”  The disciples looked at each other, and then down at the floor.  No one spoke. I think they were ashamed.  No one would reveal what they had thought about, and then had spoken out loud.

Did Jesus really need to ask this?  I honestly don’t know, but as I think about these verses, I say yes, and no.  Jesus was bringing His disciples to a place– an opportunity for them to be critically honest, perhaps even a bit reflective and thoughtful.  And yet He knew exactly what they had been discussing.

Even though the disciples knew what they had discussed on that dusty road; they don’t know that Jesus knows.  Awkward.  At this point Jesus doesn’t confront.  He shows.  As they sit down, Jesus begins to reveal their hearts.  A local street urchin, playing outside is brought into the house.  The disciples look, and think.  The child moves close to Jesus.  Jesus pulls him close.

At this point, Jesus begins to say things that elevate.  One of those crystalline moments that happen when His truth meets the human understanding.  That child is transformed into a lesson of influence.

Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”  v.37

This is a clear, and powerful statement of how things operate in the kingdom.  The child is brought into ultimate significance and worth.  The disciples are diminished into a lower status.  It’s funny, but our treatment of a child describes our real relationship with our Father God, and our Savior Jesus.  That little one has now become our “litmus test.”

I encourage you to seek out and develop relationships with the children in your life.  Although this is a literal interpretation, it will adjust us to a broader application of our Lord’s lesson.  When we are altered, we will be putting others first.  Our desire for place, and the power that goes with it, is nullified and zeroed out.

1brobry-sig4 (2)

 

cropped-christiangraffiti1-3-1

 

 

 

H

Limits of Mental Illness

748

Mental illness is so limited,

It cannot cripple love, 

It cannot shatter hope.

It cannot corrode our faith.

It will never destroy peace.

It cannot.

It will never kill friendship, 

It cannot suppress memories. 

It cannot invade the soul.

It cannot steal eternal life.

It cannot conquer eternal life.

It cannot conquer your spirit.

Amen.

flourish2

 

 P.S. I have received some criticism over the contents of this post. The argument is that mental illness is very destructive, and that I’m misleading others by suggesting it isn’t. The thinking is that we dwell on the past and how it effects the present moment. I believe we have a mental illness. But I also believe more strongly so that Christ redeems us completely. “Because he lives,” goes the old hymn, “I can face tomorrow.”

In the “heat of the moment” the situation can seem overwhelming. Our illness can be completely devastating. However the Holy Spirit is yet to fully redeem us, yet we still must view this coming event as something triumphant and total. This life is not the end. What a relief to shed this mortal darkness!

“Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Revelation 21:3-4

1brobry-sig4

 

 

cropped-cropped-christiangraffiti1.jpg

 

Dismayed by My Own Fallenness

“As the Scriptures say,

“No one is righteous—
    not even one.
11 No one is truly wise;
    no one is seeking God.
12 All have turned away;
    all have become useless.
No one does good,
    not a single one.”

Romans 3:10-12

Scripture never, ever flatters the human ego.  It acts on us directly, “dividing the spirit from the soul.”  I find no glowing review of our “noble” humanity. The opposite is true.

At our deepest core, the Bible teaches that we are depraved—separated from truth and goodness.  In theology this is called, “original sin.”  (I don’t think there is really anything original about it.) There is also a concept called “contrition.”   It means, “having sorrow or sadness over sin involving making steps to amend your ways.”  Notice the definition instills a sense of action.  Perhaps the idea of penitence need a new emphasis?

Does your discipleship include the reality of you?

There are broad, generalized teachings that are woven into the Word— the iniquity and fallenness of men.  It consistently talks a seemless truth, without fail. ( That’s one of the reasons why I know the Bible is true.)  Yet the Father has made provision for our falseness and weakness, he sweeps nothing under a cosmic rug.  You might say the Scripture completely understands us, as us.  Our illusions and deceptions, blatant or subtle, do not confuse or mislead him.

Our discipleship must be “walked out” in brokenness. That is the only way it will work.

We have absolutely nothing to boast about.  I cannot point to this blog— or having been a missionary, a teacher and a pastor as my “good things.”  Today, I sat and became very aware of my inner wickedness. But because He directly intervenes in my life, I will not die in my sins like I deserve.

I am sad.  You see, I am fallen, a complete failure.  It’s easier to find water in the Sahara Desert than to find goodness in my heart.  As a matter of fact, I’ve taken evil to a new level.  I excel, and then I keep practicing it trying to squeeze out more and more power— pride— pleasure.

Those who mourn their contagiously evil hearts (Matthew 5:3-4) are the ones who God can comfort.  Our sadness over our sin (and the sin of the world)—is evidence of the Spirit’s action over our depravity. Look for it, and rest in the Spirit’s work.

“Original sin is in us, like the beard. We are shaved today and look clean, and have a smooth chin; tomorrow our beard has grown again, nor does it cease growing while we remain on earth. In like manner original sin cannot be extirpated [completely destroyed]  from us; it springs up in us as long as we live. Nevertheless we are bound to resist it to our utmost strength, and to cut it down unceasingly.” 

 ~Martin Luther

bry-signat (1)cropped-christiangraffiti1.jpg