Tag: Jesus Christ

The Art of Being Seen

Jesus entered Jericho and made his way through the town. 2 There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. 3 He tried to get a look at Jesus, but he was too short to see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.

5 When Jesus came by he looked up at Zacchaeus and called him by name.“Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.” 6 Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. 7 But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.

8 Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!” 9 Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man came to seek and save those who are lost.”

Luke 19:1-10, NLT

Zacchaeus was a resourceful man.  Jericho was a prime toll center in the entire area, and Zacchaeus would’ve been the richest man in the entire region. He was very wealthy, being an overseer of other tax collectors (the region with a major export of balsa wood.) He was well on his way to becoming a millionaire at least, the ancient Judean version of it.

We should know two things about Zacchaeus:
  1. His Hebrew name meant “pure.” This was an ironic moniker for a despised man who had sold out to the Roman tax business. (Perhaps he had had a ‘godly mother?)
  2. He was very short in stature. I suppose we could call him ‘vertically challenged’?

I suppose there is one other thing, my guess is it’s the main one. He simply wanted to see Jesus. He was so short that he couldn’t see over the crowds. Perhaps he could’ve bribed his way to the curb, but apparently, there wasn’t enough time. Jesus was coming this way! He must make a decision.

He looks and sees a tree. It grew on the side of the road, its branches hanging over the well-traveled path. He clumsily climbs up (in a robe!) and finds a clear spot to get a good look at Jesus. He is a simple man, and this is all he wants is just to see Jesus!

Within the Christian faith over the many centuries, there has always been a heart’s desire to get closer to Jesus. Many of the established ‘disciplines’ such as:

  • prayer
  • the study of scripture
  • fasting
  • evangelism
  • simplicity
  • solitude
  • service
  • confession
  • worship
Think of this list as simply branches of the tree.
Each discipline comes as one of several. But they are futile, or worse if they don’t lead us to Jesus Christ. 

It is critical to grasp the end result; they are merely the methods we use to see Jesus clearer. Its folly to climb the tree, just for the sake of climbing. No. The branch we are sitting on is just a means to an end. To behold our Lord, to somehow get closer to Him is priceless.

For example, I usually don’t pray for ‘prayers sake.’ I must pray like Zacchaeus climbed;  I just to see Jesus. I know He is always watching and yet I want Him to see me.

But we also are not to build tree houses. Rather we’re meant to see Jesus, come down, and have a wonderful time with Him in close fellowship.

aabryscript

Flourish-61

Why is This Bush Not Burned Up?

“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses: ‘Why is this bush not burned up?’

(Exodus 3:2-3)

“The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.”

— John Newton, author of “Amazing Grace”

All of us know a brother or sister who seems to be a target of an undue amount of suffering. It seems like they’re always in the furnace. All we can do really is to shake our heads and then give them double honor for their faith in God’s grace and providence.

Ministering to these sufferers can be a challenge.

What can we say to those who seem to be always on “God’s anvil?” How can we bless those who are in pain? At times I have no idea.

Perhaps a simple word of calm encouragement is the most effective. In the midst of some awful difficulties, I once had a dear brother who gently and carefully quoted Philippians 1:6 to me over and over whenever we met and whenever we parted:

 “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6

It was a precious thing that he did. I didn’t mind it all, as a matter of fact I grew to like it. At first, I’ll admit it was strange, but my faith began to ‘mix’ with the Word and I began to believe it. That was 50 years ago, and it’s now my favorite verse in the Bible.

He had the maturity to see what God was doing and to make himself available to God on my behalf. Perhaps that patience he showed should be for us the method of choice for us today? (I look forward to seeing him someday, and thanking him.)

He refused to preach or try to counsel me. He only prayed. And that was enough.

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.”

Romans 5:3

A keyword in this verse is “rejoice.”

It’s a good reminder that the pain we feel is not the end. These trials have a limited duration, (although it seems far away). There is coming a day when we can navigate through these issues and come out on the other side. “We will shine like the stars” (Daniel 12:3).

“He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Revelation 21:4

Much wisdom is needed in our ministry to disproportionate sufferers. We should have a fear of intruding on the work the Lord is doing. We must be patient and humble in this matter. There is no rushing God, after all, it’s His work. Most importantly we must be very much ‘present’ for our friend.

“But not only that! We even take pride in our problems, because we know that trouble produces endurance.”

Romans 5:3

A “word” spoken out of place can cause even more ‘heartache’ for the sufferer. Let us be careful. At times it’s better not to say anything, and that’s alright. Job’s friends were best sitting in the ash heap, saying no word.

I have another site at alaskabibleteacher.com.

  

Repeat Offenders

“Father, every family has a rascal someone who breaks the rules a juvenile delinquent of untold frustrations and sleepless nights a repeated offender and bearer of sad woe the problem child who needs the most discipline.

Is this why you love me most persistently? When you correct me, is it because I’m the one most contrary?

Or is it that you love me so much?”

 I wrote this thinking about Hebrews 12 and God’s purpose of chastening. I don’t pretend to understand this dynamic completely–all I can say is that my childhood was punctuated by much difficulty. But now, as a father (my two children are now grown), fatherhood has become far easier than my dad had with me.

7 “As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father? 10 For our earthly fathers disciplined us for a few years, doing the best they knew how.“

“But God’s discipline is always good for us, so that we might share in his holiness. 11 No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.”

Hebrews 12:7, 10-11

I really think we understand our Heavenly Father when we spend quality time with Hebrews 12. We are given insight into His care and into our own issues. It is a good thing He gives us— it enriches our spiritual lives.

It’s never nice to be corrected.

It’s not pleasant. Part of being corrected is being reminded that we’re not as righteous as we think we are. To be corrected strikes us to a reprimand, an admonition that something isn’t right inside of us.

The Father corrects His children–in many ways through a myriad of circumstances. He loves us far too much to allow us to continue in our sin. He’s making us into the image of Christ.

We should welcome His correction. He has a plan for you.

When He disciplines you, it only proves that He is your Father. It’s critical to remember: God’s correction is always for our good. It may be painful yes, but it comes with real hope. It’s not to harm or punish you.

“Father, I’m so sorry that I grieve you as often as I do. I promise to behave. Thank you for being a faithful Father who cares deeply for my soul. Amen.”

“Look upon your chastening as God’s chariots sent to carry your soul into the high places of spiritual achievement.” 

 Hannah Whitall Smith.

Please check-out my other site: alaskabibleteacher.com.

Bond Servants of Jesus

Body piercing has become fairly acceptable: noses, tongues, and eye brows are the most common. There is another type of piercing, first seen in Deuteronomy 15. 

 

In Deuteronomy 15:12-18, slaves who are set free by their master after six years of service, if they loved and were loved by their master, could choose to remain a slave to him.

“But if your slave says to you, “I don’t want to leave you,” because he loves you and your family and has a good life with you,17 stick an awl through his ear into the door; he will be your slave for life. Also do this to a female slave.”

Deuteronomy 15:12-18

This was a decision that required elders to act as witnesses.  It was significant as well as completely binding.  I like to think of the ceremony to be kind of a cross between a wedding and a circumcision. (Sounds fun, huh?!)

The slave would be led to a doorpost and the master would take an awl, and push it through his ear lobe.  This designated the slave to be forever “owned” by a specific master.  Herein lies a truth, a picture of a consecrated Christian.

Many times in the New Testament we are called to be servants (slaves) of Christ.

Peter, Paul, James, and Jude referred to themselves as “bond servants of Jesus Christ” in their epistles.This image has an empty alt attribute; its file name is awl-piercing-faith-1.jpg This is not a forced servitude. It’s a choice made in love!

There are many believers who have done the same, they have fallen in love with their Savior.  They do not plan on a life apart from Him.  So spiritually they have gone to the doorpost, the awl is pushed through their ear, and they are marked from that point on.

Although the ear was pierced physically in the Old Testament, a different kind of piercing takes place in the New.  In Romans 6:16 we read,

“Surely you know that when you give yourselves like slaves to obey someone, then you are really slaves of that person. The person you obey is your master. You can follow sin, which brings spiritual death, or you can obey God, which makes you right with him.”

Romans 6:16, (NCV)

When the prodigal son returned home from the far country he fell before his father and humbly ask, “make me your servant.” (Luke 15:19,21) He, in essence, was saying to the father, “pierce my ear.” The father made him a son, but the attitude of the son’s heart had changed to the heart of a servant. So it must be with us.

It is then that  we live a pierced ear

life, revealing to all that we are servants of Jesus Christ!

“Savior, I know Thou hast allowed me absolute liberty, to serve Thee, or to go my own way. I would serve Thee forever, for I love my Master. I will not go out free. Mark my ear, Lord, that it might respond only to Thy voice.”

— Jim Elliot, Missionary and Martyr