His Impossible Love

“Nothing in the church makes people in the church more angry than grace. It’s ironic: we stumble into a party we weren’t invited to and find the uninvited standing at the door making sure no other uninviteds get in.
Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus’ irresponsible love, we decide to make grace “more responsible” by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include.)” 

— Michael Yaconelli

*****

Things seem this way at times.

Often there can be a frustrated hostility simmering just below the veneer of a religious person.  It can be seen in sudden outbursts of irritation that seems to come from nowhere.  It is often encountered when they feel the ‘spigot of grace’ has been open too long, too much water is being used, and the people are getting a little wild in showing their enthusiasm.  “They’re acting like ungodly pagans.”

Regulating the watering hole becomes a compulsion, and a necessary work of the “Church.” Jesus’ love is for all is a confirmed fact, but we must have some standards of decorum and appropriate levels of conduct and respect.  “We the keepers-of-the- spigot are called to take some responsibility in this,” we end up saying.

Celebratory shouts of joy are simply not acceptable.  Dancing in the mud is way ‘out-of-line.’  But there is an outrageous element to grace.  It is preposterous and disturbing.  It is untamed and wild, and not at all logical.  “We definitely prefer the thinking side of our faith,” we say.

Judas rebuked Jesus as he was getting a foot massage from the ungodly woman.  She had no business to be there in the first place.  And secondly, she has just poured this incredible fortune on the feet of Jesus!  Judas said, “way out-of-line!”  

But there is a irrepressible love that always pushes its way forward.

For those of us who have first experienced God’s love and grace we must keep an alert out for our hard hearts.  First, He is in charge of how the water is utilized.  Second, [and we MUST believe this] when a man or woman connect with the water, there can be spontaneous displays of joy!

The dance of grace

We must change our thinking, e.g. repent, and insist that we ‘cease and desist’.  Our attitude is not acceptable or true to the Spirit of Christ.  We are the ones way “out-of-line” and we have not been good witnesses about his grace and love.  We had better turn from this sin, and ask Jesus to free us again.

“And ye shall know the truth, and the truth shall make you free.”  
John 8:32

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A.W. Tozer’s Gems

It is scarcely possible in most places to get anyone to attend a meeting where the only attraction is God.

A pharisee is hard on others and easy on himself, but a spiritual man is easy on others and hard on himself.

An idol of the mind is as offensive to God as an idol of the hand.

When we become too glib in prayer we are most surely talking to ourselves.

Wise leaders should have known that the human heart cannot exist in a vacuum. If Christians are forbidden to enjoy the wine of the Spirit they will turn to the wine of the flesh….Christ died for our hearts and the Holy Spirit wants to come and satisfy them.

The Spirit-filled life is not a special, deluxe edition of Christianity. It is part and parcel of the total plan of God for His people.

Jesus is not one of many ways to approach God, nor is He the best of several ways; He is the only way.

We must meet the uncertainties of this world with the certainty of the world to come.

He remembers our frame and knows that we are dust. He may sometimes chasten us, it is true, but even this He does with a smile, the proud, tender smile of a Father who is bursting with pleasure over an imperfect but promising son who is coming every day to look more and more like the One whose child he is.

Salvation apart from obedience is unknown in the sacred Scriptures… Apart from obedience there can be no salvation, for salvation without obedience is a self-contradictory impossibility.

All quotes are from A.W. Tozer

Check this out– https://en.wikipedia.org/wiki/A._W._Tozer

 

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A New Face, or a New Heart?

James H. Aughey

We live in challenging times. As people of faith, we’re slowly learning what Jesus really wants us to recognize. It seems every generation must understand all over again. Sometimes it seems we are taking two steps forward, and one step back.

Oh well.

The Church must reacquaint itself with the total love of God for all people once again.

The Father hasn’t given up on us. Repeatedly, over and over, (and then over again) we learn about His unreal faithfulness to the Church and His love for all people. But sometimes we have a hard time believing these things. Honestly, we’re not what we should be, but thank God we’re not like we were. We’re learning this as well.

He’s more faithful than the most loyal person who has ever lived!

And we also must understand this. He is always seeking those who are on the margins: the lame, blind, sick and crippled. But thank God He’s still in the business of ‘collecting’ people who are desperate. (And if you can’t really see this, perhaps you should.)

The Church, and the churches we attend, are meant for those who are sick–the outcasts. It’s primarily a hospital, and the “sentinels” (pastors and elders, and others) must understand this. We must know and believe this. And we must know for ourselves the love “that passes all understanding.”

Jesus loves everyone, but if you must know, He’s specifically looking for the outcasts.

A really good study is those persons in scripture, who in their neediness, scream out “Son of God, have mercy on me.” There are 4-5 in the Gospels who said that. Although they modify this plea/prayer in slightly different ways, all of them are terribly desperate.

I encourage you to study this out, and get a deep handle on it. 

Our churches mustn’t lose sight of this kind of love, and if your fellowship isn’t doing this, just maybe you’re the one called to implement it. And if this isn’t possible, you might consider moving on. (I loathe to advise this.)

But please reject ‘the country club’ version of the Church.

It isn’t right and it’s not the heart of God. It’s religion that comes to us in its gradient forms of foolishness. It doesn’t really reflect the intense seeking of God. Somehow, along the way, churches got lost in the routine efforts of a religious routine.

The challenge is not just getting seekers to renounce the pigpen like the prodigal did. Most understand and are ready to do this. But sometimes the issue is within us, the Church– we dare not become the older brother– (Luke 15:1-2 and vv. 30-32). Usually we will be one or the other.

The question facing the Church is this:

Do we want to see face lifts, or a heart transplant?

One is for looking better, the other describes an entire overhaul. One is cosmetic, the other is a matter of life and death and reaches the heart. One is relatively minor, the other is definitely not. What kind does your Church have?

We really must sort this out.

I suppose the sooner the better.

Notice Her Eyes, [Disability]

Stuck in the wonders of scripture we read about Leah and her sister Rachel. We see the two daughters of Laban have become Jacob’s wives. We must step into Genesis 29 to see more.

Jacob longs for Rachel. She is his “soul mate” and because he’s in love, the customs and technicalities of the day somehow get by him. Because of this, he will have to take on Laban’s subtle trickery, where daughters get exchanged, and we must sort out who is who.

Laban’s deception creates a huge crisis for everyone. 

But it seems Jacob just rolls with it. I suppose deception has always been Jacob’s strong suit. (But when we see a deceiver like Jacob gets deceived, that can’t be all bad).

But it’s Leah that I tend to think about. Her own issues are unique. Genesis 29 explains it a bit cryptically,

“Leah’s eyes were weak, but Rachel was beautiful in form and appearance.” 

Genesis 29:17

You must know that there is confusion by commentators about the “weak eyes.” Some take it literally (as in, she is very “near-sighted,”) while others who look at the original Hebrew find the words to be a bit looser and vague. They tend to think that this is a polite way of saying she really wasn’t pretty.

The text also states that Leah was “hated.”

Genesis 29:30-31.

She is wounded, and life requires that she live as unwanted. She is a woman of tragedy and broken hopes and dreams. She will always live as a reject. At best, she will always be a distant second, and perhaps a bit scorned and neglected for this.

I conclude that Leah is the champion for the challenged.

I love Leah and I think I understand her. Her life is a long tragedy and very full of sadness. For the next 30-40 years she will always be a cast-off, someone who has been broken on life’s bitter vagaries. She’s a fellow struggler, and a survivor.

Her sad life is comparable to us who have to fight so hard over our own illness or handicaps.

She must’ve been challenged by her terrible weakness. I understand this. My own life has been “topsy-turvy” and a really hard struggle. Somehow it seems we must work through these things way too much.

It doesn’t seem fair. 

For those of you who are confined to a wheelchair, or must use a cane, or who deal with a physical or mental illness. Leah should be our hero. For those who have been betrayed by addiction, or who have felt rejected through a bitter divorce– Leah speaks to us.

She is for every loser and for failures of all stripes. But through all of our setbacks and messes, we must realize that God does love us– even as we weep.

We may have Leah’s eyes, but we also have His grace.

I’m currently working on a new teaching site: KingDavid101.com