“And a woman in the town who was a sinner found out that Jesus was reclining at the table in the Pharisee’s house. She brought an alabaster jar of perfume.”
Luke 7:37, ESV
“How delightful your caresses are, my sister, my bride. Your caresses are much better than wine, and the fragrance of your perfume than any balsam.”
Song of Solomon 4:10
We should know that our simple and sincere words bless Jesus.
We are truly significant in that way. Sometimes we have no idea the role we can play in His kingdom. What we’re doing when we offer up our true worship really does matter. The Kingdom comes when we really worship Him. Our sincere praise ushers in God’s rule in our hearts.
We touch Jesus, somehow, and in some way, we’ve blessed Him.
I believe that our sincere words encourage Him. He gladly receives this heartfelt offering of worship. He often responds and blesses those who sing their genuine praise to Him. Sometimes it’s hard to grasp that our worship really does matter to Jesus.
I have learned much from Him when I finally lay at His feet. I really want to pour out every bit of perfumed nard, and I sincerely desired to hold nothing back; to pour out the entire bottle.
We must make sure our worship stays extravagantly simple and centered on Jesus.
There is much good about the emphasis that the Church puts on discipleship. We pray, fast, and study the Bible better than any other generation. We have as our pastors and teachers men and women who have been equipped in seminaries and educated in counseling and church growth. And we are doing missions better than ever.
But I think there is something missing. I seriously believe we have misplaced intimacy. Our worship services seem mechanical. We are no longer in a wild love affair with the One who really matters. We no longer dwell on Him, crying out for His grace and mercy.
Could it be that the evangelical church in America has passed its expiration date?
Perhaps we have grown confused, and have struggled with an emptiness that is at the core of a legalistic and a works dominated life. We do not cry out with a passionate love for Him who desperately wants to hold us close. We miss out on so much.
The Old Testament book of the Song of Solomon is the love story between a shepherdess and her beloved. This love is a love that first envelops and then controls a person’s entire being. Her love is intense, as well as thirsty. She needs her shepherd. There is an element of being ‘lovesick’ and never settling for a second best relationship with her beloved.
Biblical discipleship must always be intimacy with Jesus.
In 2 Corinthians 11, Paul writes about his deep concern for that particular Church,
2 “For I am jealous for you with the jealousy of God himself. I promised you as a pure bride to one husband—Christ.3 But I fear that somehow your pure and undivided devotion to Christ will be corrupted, just as Eve was deceived by the cunning ways of the serpent.”
There is jealousy involved here (which is suspect by us) and foolishness (which is embarrassing) and is emotional (not at all what we think.) This passage suggests a higher and purer following of Jesus that Satan wants to corrupt. Paul was concerned that these Corinthians would not be a pure bride. He got jealous over their vulnerability. He believed that they would miss the bridal love that they once knew.
I want to challenge you to keep the innocence of your relationship with Jesus. Guard it and refuse to be led away from its simple devotion. Love Jesus with a white-hot love. Eternity is a long time to spend with someone who you feel ambivalent about.
Learn the language of romance again and remember that your discipleship is not an end in itself. Biblical discipleship is nothing more than intimacy with Jesus. We must settle on this in our hearts. The true foundation of discipleship can only be a kind of ‘first love’.
“Nevertheless I have this against you, that you have left your first love.”
Rev. 2:4
P.S. A fanatic is someone who loves Jesus more than you.
“Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them.”
Mark 2:19
This whole idea of celebrating is often at odds with religious sensibilities. “Too much liberty and too much freedom, and not enough control. People won’t know how to behave, and it’ll ruin everything.” This argument has been used for generations, and will continue to perpetuate itself.
People just don’t know what to do when the presence of Jesus becomes activated in their midst.
There is a wedding! Like all weddings this alters the present status-quo. He has attached Himself to a bride, she is simple, and yet beautiful. Room is made for the outcasts and mentally ill. For she is the Church, made up of rascals and ragamuffins who have had their many sins forgiven! All are invited.
We are limited in our religious duty of fasting. It is definitely not appropriate in the light of this good news. Simply put, we cannot advance our religious reputation in this new environment. It’s not about us at all! Joy has taken over, and we can do nothing but stand in wonder. Jesus Christ has become “all, and in all”.
To follow Jesus must mean we are people of joy and celebration! The old concepts of religious effort are nullified, plain and simple. It really isn’t required, but it is understood that we will rejoice. We will begin to party!
Joy is to infuse our understanding, and it will lift us to the place where life becomes infected with the contagion of heaven. It is an epidemic spreading to every believer. The Universe has become the stage when worship is the only solution to the history of man.
His Presence has tipped the scales, and He has formulated Himself as the center of the whole ‘kit and caboodle.’ A joyful romance is at the very essence of everything. C.S. Lewis once said that “Joy is the serious business of heaven.”
When it all comes down, we are transferred into the status of the amazed. What has happened has caused us to take a breath, and step back in wonderment. Jesus is the Revolution! We are brought to the place where we belong, we are nothing more than witnesses and participants in His exaltation. We must rejoice in the joy of the Bridegroom!
I have gained much from reading Spurgeon over the years. I read this this morning, and I could hear the Holy Spirit speaking into my soul. I need more of this “peaceful perseverance” working in me.
Eric Liddell, 1902-1945, Winner of Gold Medal at 1924 Olympics in Paris
From CH Spurgeon’s “Faith’s Checkbook” Wait for the Finals
“Gad, a troop shall overcome him: but he shall overcome at the last.”
Genesis 49:19, KJV
Some of us have been like the tribe of Gad. Our adversaries for a while were too many for us; they came upon us like a troop. Yes, and for the moment they overcame us; and they exulted greatly because of their temporary victory. Thus they only proved the first part of the family heritage to be really ours, for Christ’s people, like Dan, shall have a troop overcoming them.
This being overcome is very painful, and we should have despaired if we had not by faith believed the second line of our father’s benediction, “He shall overcome at the last.”“All’s well that ends well,” said the world’s poet; and he spoke the truth.
A war is to be judged, not by first success or defeats, but by that which happens “at the last.” The Lord will give to truth and righteousness victory “at the last”; and, as Mr. Bunyan says, that means forever, for nothing can come after the last.
What we need is patient perseverance in well-doing, calm confidence in our glorious Captain. Christ, our Lord Jesus, would teach us His holy art of setting the face like a flint to go through with work or suffering till we can say, “It is finished.” Hallelujah. Victory! Victory! We believe the promise.“He shall overcome at the last.”
Broken Believers 