Lead Someone to Christ, [Simplified]

I.  Apart from Christ we are all sinful and helpless.

  1. We are all sinners.
  2. We are all in spiritual bondage.
  3. We are all separated from God.
  4. Knowledge of sin comes from the Law of God.
  5. God, in his justice, must punish sinners.
  6. We cannot save ourselves in any way.

II.  Jesus saves us by grace through faith.

  1. Jesus suffered and died for sinners.
  2. People from every generation have accepted what Jesus has done simply by faith in Him.
  3. He is the son of God, who rose from the dead after being crucified for our sins.

III.  The Lord is calling to sinners like us.

  1. He came for the lowest and least. And for the wealthy who are discouraged.

IV.  We are saved to serve joyfully the Lord, our Savior.

  1. This is really what our life is too be all about. 

Two Simple Verses

John 3:16

16″God loved the people of this world so much that he gave his only Son, so that everyone who has faith in him will have eternal life and never really die.”

 

Ephesians 2:8-9 

8″You were saved by faith in God, who treats us much better than we deserve.  This is God’s gift to you, and not anything you have done on your own. 9It isn’t something you have earned, so there is nothing you can brag about.”

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Absorbing the Evil, [Like a Sponge]

I have danced on the edge of theology for years.  I appreciate it so much and yet I am confused by a whole lot, and then sometimes just plain disappointed.  I do on rare occasion cross the line and wander into “The Twilight Zone”.  People who know me well start to get concerned. It is not something I do very often.

I’m intrigued with what I’ve found.  It is this principle of Jesus Christ absorbing the wrath of God, which we deserved.

“But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”

Gal. 3:13, NLT

“This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.

1 John 4:10, NLT

Absorbance is the theological concept that is being used.  Less lofty considerations are the diaper, Kotex, the sponge, toilet paper, and oil spill skimmers. (Hardly the stuff of theology!).  But these simple products all use the principle of extracting something unwanted and undesired and sending it to another location.

God’s justice and wrath on our sin was an indisputable fact.  In our rebellion we were getting exactly what we deserved.  Each of us chose pride, sin and evil.  Not just passive about it, we declared war on the Kingdom of God. Our sin is not a small thing, because it offended a Sovereign Majesty.

God cannot just sweep our sins under the carpet, and smile and just pretend they don’t matter.  We have broken the Laws of truth and love.  The Bible tells us point-blank that “the soul that sins shall die.”  “All have sinned, all fall short of God’s glory”.  We are in a tight place, very sticky.

God figured a way out for us.  He would send His Son to absorb our sentence of death.  Jesus would extract and then siphon off the wrath the we deserved.  He would sponge our souls, wiping off the dirt– the sin.  Jesus would absorb our transgressions, perversities, our rebellion and wick them away.

Jesus just doesn’t cancel our debt.  He pays it Himself.  His “credit score” is unbelievable, off the charts and He pays your debt.  He makes it like we have never sinned. This is Love!  The universe rolls around on these pivot points.  We have legally been freed.

I think I’m going to keep dancing to this tune.

ybic, Bryan

 

 

 

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I Must Do What He Has Taught Me

servant-king

“If I, your Lord and Teacher, have washed your feet, you also should wash each other’s feet.”

John 13:14, NCV

Jesus sets out a lot of things and lays them out on the table.  We gather around to get a closer look.  A significant issue is this deal about  becoming a servant.  It stipulates a certain fact that drives us all ‘very crazy’.  Jesus has stated so much, but now we’re being pushed to the edge.  Afterall, there is only so much we can put up with.

But Jesus fully intends to open up this subject, for us to see.  The idea is beyond bizarre, He is saying things which are very strange.  He dictates that we are to start acting like the lowest slaves in our homes.  These slaves have the gross task of cleaning everyone’s feet.  This is the sole work of the ‘bottom scum’.  This is now the ready place for His followers.

There are many ways we can wash feet in the 21st Century.  But the two stages involve #1, stooping down low, and #2, providing beneficial service to our brother on-the-chair.  These are the two essential thrusts to our new life of servanthood. It is only Biblical servanthood if we connect with both stages.

Jesus sees all of this, this washing business, as something He has done first-hand.  He certainly hasn’t ‘commanded’ us without doing it Himself first.  He leads us, and just doesn’t direct us.  Many leaders have gotten confused on this issue.  But our Lord ‘excels’.  He models it, and we begin to understand its glory.

In essence, He states, “Look at Me, watch how I do this.  And then you must copy Me’.  We believers are always to be looking, spiritually observant.  We see our example cleaning dirty feet, and we find ourselves in that same role.  Understanding the disgusting concept of feet-washing was very close to the level of wiping someone elses butt.  Extremely disagreeably, with zero upside to it.  It would’ve been crude, gross and demeaning.

Jesus is disciplining us, and we look unswerving to Him.  We will follow and not look back.  We are an army made up exclusively of servants.  We will take the lowest spot, and we will love everyone we come in contact with.

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Turning Joy Into Strength

Joy becomes strength
Joy becomes strength

“Because you did not serve the LORD your God joyfully and gladly in the time of prosperity,  therefore in hunger and thirst, in nakedness and dire poverty, you will serve the enemies the LORD sends against you. He will put an iron yoke on your neck until he has destroyed you.” 

Deuteronomy 28:47

“…the joy of the Lord will make you strong.  The Levites helped calm the people, saying, “Be quiet, because this is a holy day. Don’t be sad.”

Nehemiah 8:10

Two completely different viewpoints, with two effects on our understanding.  The first passage traces out for us a judgment which could of been adverted by joy.  JOY!  And even though joy is a remarkable thing, most will remove it and replace it with ‘guilt’.  That seems much more suitable for a Christian.  And ‘why’ is that? Is forgiveness that hard to believe?

Austere guilt and sadness seem a better alternative for ‘the sinner saved by grace’.  Any display of any frenetic joy disturbs us, and needs to be most definitely eradicated lest some get the wrong idea of us, and our churches.  Yet in this verse in Deuteronomy we are impressed with the idea that this is one of the reasons ‘judgment’ will come on to our lives.

I get a trifle nervous whenever an ‘iron yoke’ is talked about in scripture.  It means that it is long-lasting.  It is a judgment, but with a permanence.  And people who don’t walk out in joy are soon walking in bondage.  They don’t sing with their hearts out loud.  They choose not to sing, but to suffer.

Nehemiah had to reverse the polarity of his people.  They leaned toward sadness and grimness.  Nehemiah had to change the way these people thought and reasoned.  ‘The Kingdom of God is like a wonderful party’, he said.  It is for feasting, and not at all for fasting.  Nehemiah must reverse the natural direction of the people.

Nehemiah made the connection between joy and strength.  When he linked these two a very critical thing happened.  As people began to sing, they began to get strong.  A transfusion of joy began to work out its magic.  The nation was empowered and energized to do things.  The Levites had a good idea what was happening, and they proceeded to get them on the right track.  When joy is finally added to the mix, the people are prepared to move out in strength.

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