Grabbing On to Psalm 27!

This is a perfect Psalm for broken believers–those who sometimes struggle to believe. We can understand because we each have encountered difficult things–hard things. So buckle up, here are my comments on Psalm 27. I really hope that they might help you through your personal mess.

I sometimes use the Message Bible:

Light, space, zest—
    that’s God!
So, with him on my side I’m fearless,
    afraid of no one and nothing.

When vandal hordes ride down
    ready to eat me alive,
Those bullies and toughs
    fall flat on their faces.

Man alive, we tolerate so much darkness. But the believer understands that God not only chooses him/her, but protects them. There is going to be difficulty, that much I understand. I can’t and won’t sugarcoat this. I’m not naive.

“Vandal hordes;” and “bullies and toughs” are motivated by darkness–Satan’s kingdom. The psalmist David sees trouble up ahead, he’s very real here and definitely not a ‘pie-in-the-sky’ optimist. But he’s very much convinced of their defeat.

When besieged,
    I’m calm as a baby.
When all hell breaks loose,
    I’m collected and cool.

I’m asking God for one thing,
    only one thing:
To live with him in his house
    my whole life long.
I’ll contemplate his beauty;
    I’ll study at his feet.

There’s a place of safety for David. He’s being blasted right and left by the enemy, but in that place, he finds “calmness.” He’s protected and you could say he wears spiritual body armor. Wearing that David discovers that he’s bullet-proof, for he wears a vest of spiritual steel.

The house of God is crucial, and he wants to live in it, to “contemplate” the wonder of the Spirit of God. David sees it as his castle that stands in resistance against all those who want to destroy him. And believe me, it is his complete focus.

He injects the word “study” which tells us that he’s found Someone that teaches him the things he needs.

That’s the only quiet, secure place
    in a noisy world,
The perfect getaway,
    far from the buzz of traffic.

God holds me head and shoulders
    above all who try to pull me down.
I’m headed for his place to offer anthems
    that will raise the roof!
Already I’m singing God-songs;
    I’m making music to God.

David is aware that the world is a noisy place (v. 5). But he knows that the very presence of God is a place of quiet and security, it’s “the perfect getaway,” that exists for everyone who believes.

Worship is critical here.

I think it not only exalts and glorifies God but it also is the best way of protecting himself. David is exuberant here, he can hardly contain himself! Perhaps we really don’t understand–it seems rather excessive–may be too zealous for us.

In v. 6 we see the spiritual effort of God holding David in place. He understands that there are many who are trying their best “to pull” him away from the security of God.

7-9 Listen, God, I’m calling at the top of my lungs:
    “Be good to me! Answer me!”
When my heart whispered, “Seek God,”
    my whole being replied,
“I’m seeking him!”
    Don’t hide from me now!

9-10 You’ve always been right there for me;
    don’t turn your back on me now.
Don’t throw me out, don’t abandon me;
    you’ve always kept the door open.
My father and mother walked out and left me,
    but God took me in.

Wow! “the top of my lungs” is pretty intense. The passage speaks of seeking–that’s the key of this whole thing. To be an authentic seeker has to be a “heart” issue, and never a brain thing. Heart followers certainly understand the difference.

Note that the presence of God is David’s entire focus. One of his petitions here is “don’t hide from me now.” As a New Testament guy, I know that it isn’t really possible. Jesus promised me He would dtay with me. See John 14:15-17.

If you’re struggling, like David did, you’re in good hands. Even though it seems like God is distant, He’s not. “God took me in” is a statement of real faith. David knows that the Father’s love is beyond the love of a father or mother.

And now the comes the finale!

11-12 Point me down your highway, God;
    direct me along a well-lighted street;
    show my enemies whose side you’re on.
Don’t throw me to the dogs,
    those liars who are out to get me,
    filling the air with their threats.

13-14 I’m sure now I’ll see God’s goodness
    in the exuberant earth.
Stay with God!
    Take heart. Don’t quit.
I’ll say it again:
    Stay with God.

“Point me” and “direct me” is David’s discipleship to his Father’s ways. He speaks of enemies (“dogs” and “liars”) who are trying very hard to destroy him. “Out to get me” is David’s assessment of the hard things that come.

David is convinced that God is always very good to him, he understands this. It’s the same for the NT believer, although Satan nips at our heels, God protects us–He’s on our side.

He exhorts us twice to “stay with God.”

Maybe that’s where a lot of issues come. “Don’t quit” is David’s plea. This is stated throughout Paul’s epistles written for us.

What a wonderful Psalm. So much security here (as well as the opposition). Psalm 27 is written to us rascals and inconsistent believers in Jesus. I exhort you to spiritually digest this passage. It’s yours!

Illustration: Solomon’s Temple. I’m using “The Message,” a translation by Eugene Peterson.

Oh God, Why is This Happening to Me?

book_of_Job-570x377
“Why have you made me your target?…Why do you hide your face?…Why should I struggle in vain?…Why does the Almighty not set times for judgment?…Why then did you bring me out of the womb?”

Job 7:20, 13:24, 9:29, 24:1, 10:18

Didn’t Job get “hammered?” His monumental suffering is unparalleled in history. He is essentially a godly man who loses everything (except his faith). Job must pick up the pieces after “catastrophic ” sudden pain and total loss.

Job is being tested with the ultimate horrors. Will he “curse God and die” as his wife suggests? Will he cave in to the final four (his friends) and agree to their twisted theology? (You have to read chapters 38-39 to find out).

The Book of Job has been regarded as inaccessible and archaic by many.

Unfortunately many believe this assessment and look elsewhere for comfort. I would agree that Job is a challenging book, but so is Macbeth or Plato. (I guess you should find an easier translation).

Job is less an explanation and more a revelation of suffering. “Why” questions go unanswered. “Who” questions matter. I suppose this seems unfair. It certainly seems so, but straight answers in a fallen world won’t get any mileage at all.

One more thing. The Book of Job is about “twisted” theology. Job’s friends “toe-the-party-line” of theology that is logical. But don’t be mislead by their pronouncements, for they seem reasonable but they are flawed. It is a doctrine without love.

“If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.”

1 Cor. 13:2

You can’t split your theology from love and get away with it.

When you read “Job’s friends” you must remember that. These are lessons it takes a long time to learn.

The broken believer, hobbled by chronic illness, has much to learn from Job. He is like “the poster child” for those afflicted. My mental illness is an issue (of course) but God is fully in control. He brings beauty out of the ashes.

“To bestow on them a crown of beauty
    instead of ashes,
the oil of joy
    instead of mourning,
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting of the Lord
    for the display of his splendor.”

Isaiah 61:3

 

My Enemy is at the Door

strongtower2

“And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s.”

2 Chronicles 20:15, ESV

flourish10

We certainly don’t face a human army, yet the spiritual battle is just as consuming. Satan and his hordes are working 24/7 to capture our hearts and minds. He wants to enslave our spirits, and to assimilate us into his rebellion against God. For the broken believer, we know where we are weakest. Satanic influence can be fierce. However we are not alone.

Jehoshaphat’s own situation was precarious. Vastly out numbered, his own troops were about to be slaughtered and Jerusalem captured. Jehoshaphat responds by praying. He acknowledges God, and asks for divine help. We find him desperate, and that is how humility grows.

‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s.”

When God intervenes, we can only watch (and trust) His deliverance. King Jehoshaphat arranged for his army to be led by singers. There is a confidence here. Praise and worship is the way the enemy is defeated. “The battle belongs to God.” A great victory is won.

Make God your general. Infuse the atmosphere with prayer and praise. Impossible things are about to happen. Victory can be yours if you can only ‘get out of the way.’ This is the wisest and the safest course. (My worst defeats have come when I try my hardest to battle on my own.) When the enemy is pounding at the door, ask Jesus to answer it. He alone will bring you the victory.

P.S. Find a psalm– and then hide yourself in it.

 

The Terrible Furnace

“I have refined you, but not as silver is refined.   Rather, I have refined you in the furnace of suffering.

Isaiah 48:10

“Once we have come through the ‘furnace of humiliation,’ desperately, fearfully clinging to Christ for all He is worth, then we are fully equipped to march into somebody else’s furnace.”

‘Blessed with Bipolar”

Becoming a real and authentic person starts with basic responses that we’ve made in the presence of Jesus. Amazingly, this simple faith becomes the prerequisite, granting us the right to enter. However, without faith in those promises, you won’t find anything real or true.

You will not be able to handle the Kingdom of God unless you’re walking out a life of brokenness and humility.

I believe that only the heat of the furnace can teach us these things.

There are furnace promises, but they, without truly understanding them will walk around in unreality. Often ‘they get religion.’ These are those who land on “the rocky soil.” They become ‘quasi-disciples’ who will do and say things that they really don’t really understand.

But furnace people have the connection to that which is honest and true. They rarely enter into anything false or manipulative.  Their own hearts are transformed by the fire, and only then are qualified to minister God’s grace. Only furnace people can enter in. You will know them by their scars.

The Church has a tremendous need for those who have withstood the furnace of humiliation.

After we endure its ugliness and its great evil, we’ll discover that we’re in an altogether different place than when we first started. The Church is waiting for those who went in and then come out on the other side.

Furnace people have the ability to function gracefully at this particular stage.

Furnace people are brought to a place where they can minister the grace of God into desperate situations. We must convince ourselves, that furnace people have a gift.  They have been through the worst.  They may be battered and bruised.  But they still stand. 

Our brothers and sisters have carried the Word with wisdom and grace. They come to us, through the fire. But will we receive them?

My hope is that you would personally grasp what God has worked in you. That really is your truest calling.  The things good or bad, that have happened to you are part of how you’ll understand grace. He waits for you to respond.  Will you come to Him, through the grace you find in the flames?

The most gracious people you’ll ever meet are those who endured God’s furnace.

“The furnace of affliction is a good place for you, Christian; it benefits you; it helps you to become more like Christ, and it is fitting you for heaven.”

    Charles Spurgeon