Category: accepting Christ

Dismayed by My Own Fallenness

“As the Scriptures say,

“No one is righteous—
    not even one.
11 No one is truly wise;
    no one is seeking God.
12 All have turned away;
    all have become useless.
No one does good,
    not a single one.”

Romans 3:10-12

Scripture never, ever flatters the human ego.  It acts on us directly, “dividing the spirit from the soul.”  I find no glowing review of our “noble” humanity. The opposite is true.

At our deepest core, the Bible teaches that we are depraved—separated from truth and goodness.  In theology this is called, “original sin.”  (I don’t think there is really anything original about it.) There is also a concept called “contrition.”   It means, “having sorrow or sadness over sin involving making steps to amend your ways.”  Notice the definition instills a sense of action.  Perhaps the idea of penitence need a new emphasis?

Does your discipleship include the reality of you?

There are broad, generalized teachings that are woven into the Word— the iniquity and fallenness of men.  It consistently talks a seemless truth, without fail. ( That’s one of the reasons why I know the Bible is true.)  Yet the Father has made provision for our falseness and weakness, he sweeps nothing under a cosmic rug.  You might say the Scripture completely understands us, as us.  Our illusions and deceptions, blatant or subtle, do not confuse or mislead him.

Our discipleship must be “walked out” in brokenness. That is the only way it will work.

We have absolutely nothing to boast about.  I cannot point to this blog— or having been a missionary, a teacher and a pastor as my “good things.”  Today, I sat and became very aware of my inner wickedness. But because He directly intervenes in my life, I will not die in my sins like I deserve.

I am sad.  You see, I am fallen, a complete failure.  It’s easier to find water in the Sahara Desert than to find goodness in my heart.  As a matter of fact, I’ve taken evil to a new level.  I excel, and then I keep practicing it trying to squeeze out more and more power— pride— pleasure.

Those who mourn their contagiously evil hearts (Matthew 5:3-4) are the ones who God can comfort.  Our sadness over our sin (and the sin of the world)—is evidence of the Spirit’s action over our depravity. Look for it, and rest in the Spirit’s work.

“Original sin is in us, like the beard. We are shaved today and look clean, and have a smooth chin; tomorrow our beard has grown again, nor does it cease growing while we remain on earth. In like manner original sin cannot be extirpated [completely destroyed]  from us; it springs up in us as long as we live. Nevertheless we are bound to resist it to our utmost strength, and to cut it down unceasingly.” 

 ~Martin Luther

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The Blood of Jesus, [Tenacity]

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“For I will never leave you, or forsake you.”

 Hebrews 13:5

It’s funny, but it seems that our civilization claim to fame revolves around this grand idea of inventing good adhesives. Chemists and manufacturers have astutely given us wonderful glues and epoxies. One of the more recent on the market is a compound known as cyanoacrylate or “Superglue”. Perhaps you have seen their ads? A man wearing a hard hat is lifted off the ground by a crane after a drop is applied to the hat.

Now that is the ultimate stickability! He wiggles, and strains but he is stuck (literally). It seems to be a swell product, and marketed quite well. Everyone should have on hand a tube or two. You never know when you might need it.

The Lord Jesus has created that powerful bond between us. His blood is sticky, and once applied there is a permanence and a connection between Him and us. I think it was Dostoevsky who said, “Those who have been infected by Jesus Christ will never, ever be the same again.” Even with the strange metaphor, the principle is very true.

The blood of Jesus is a tenacious thing. We are cemented to the Lord, locked by His determined love. Some will try to escape this determined relationship, but experience teaches us that it is highly unlikely this can be done. Romans 8 is directly involved,

“And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons,[p] neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. 39 No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.”

Romans 8:38-39, NLT

Dear saint, God is determined to bring you home to Him. You and He are bonded together, and God’s tenacious love will never let you alone. People who apostatize are still being pursued, and those of us who are struggling along, are also being pursued. And those of us who are managing, are also being pursued. That is the nature of the love God has for you. Don’t ask me why, but He truly loves you!

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The Tabloids Were Scandalous!

scandalous‘Scandalizing is celebrated openly today. We’ll manipulate and defame so all will pretty much see our enemies as disgraceful or hypocritical. It makes me want to cry when I hear of this intimidation inside the Church. Jesus told us that this would really, truly happen. We shouldn’t be at all disturbed. To be hurt this way is very much part of being his disciple.

In Matthew 11:2-6, 2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 

4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”

Offended. The word in our Greek N.T. is “skandalon.” It’s used in many ways, but the most amazing one is defined as, “the trigger of a trap, to kill an animal. To be the trap wire or stick used to catch prey; a snare.” We have the word scandalous, or to be involved in a vicious manipulation, scandal. Another metaphor is that it’s like the “fly paper” that’s hung up in the barn to catch those big nasty flies. 

Jesus dug up his dictionary, and chose this very specific word to communicate what he wanted. Of men and women, boys and girls caught in something they can’t get out of without help. John the Baptist, languishing in a dark place, wants to understand Jesus. John seems to expect Jesus to hop on a white stallion, and forcefully exert his messianic role.

Jesus will send his message. “You’re blessed indeed, if you do not stumble” (or get trapped) by the misconceptions. John confined in Herod’s dungeon, would be meticulously praised by Jesus. The Lord honors his own openly.

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It is easy to take up offense, (whether right or wrong.) When we hear a message causing shock, anger, repulsion, or disgust; that is a pretty good indicator that you are being “scandalized.” And turn-around is fair play. We might be the scandalizer, or the victim. It happens all the time.

Are you trapping– or are you trapped? Either way we need to stop it. We can’t continue to trip others up– nor can we allow others to foist their trap on us either. The Gospel regards itself as a ‘stumbling block. For some agnostics’, Jesus is someone they keep tripping over. But for the believer, Jesus is a ‘climbing up’ stone!

Worship is the finest defense. People who stumble, or cause another to stumble are usually…

  • grim,
  • guilty,
  • and grouchy.

They become graceless and sterile in the important matters of the heart. They become rigid and bitter.

The man or woman who stands up for their faith, and who doesn’t fall away or let their zeal ‘leak away,’ is incredibly blessed. God however is ready to forgive all those who backslide and then repent, but is especially pleased with those– like John, who hold firm to the faith.

 

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An Eternity With God, [Get Ready]

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18″ So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.”

2 Corinthians 4:18, (NLT)

This dear ones, is an awesome verse with some pretty profound implications. The more I marinade in it, the better it gets.

But more importantly, it refuses to give in to the temporary. The earthly reality that swirls around us is brief. Its provisional purpose is an exclusive one; it exists to prepare us for an eternity with God. That hope ‘rewires’ us. We must be prepared for this encounter, we must be changed.

The spiritual realities are the ones that are truly real,

And the ‘Bible truths’ are the ones that are really authentic.

Issues must be settled in the temporary ‘here-and-now.’ You might say, without being too audacious, that we’re being groomed to be royals. And maybe we truly are. Perhaps this is the fuller implication of having eternal life? We seem to be destined for a throne. And God is eager enough to make it happen.

C.S. Lewis writes: “We are so little reconciled to time that we are even astonished at it. ‘How he’s grown!’ we exclaim, ‘How time flies!’ It’s as strange as if a fish were repeatedly surprised at the wetness of water. And that would be strange indeed; unless of course, the fish were destined to become, one day, a land animal.”

Eternity is the real world. It is quite unlike anything else. Our present situation is one of preparation: a new ‘language,’ new attitudes, new relationships– in short, a new life. Someday we will shine like a newly minted penny! And some, are starting to shine already.

C.S. Lewis also wrote, “Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water.  If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing.”

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