“Deep hearts, wise minds, take life as God has made it. It is a long trial; An unintelligible preparation for an unknown destiny. This destiny, the true one, begins for man at the first step in the interior of the tomb.”
“There he begins to discern the definite. The definite, think of this word! The living see the infinite; the definite reveals itself only to the dead. Meantime, love and suffer, hope and contemplate. “
“Woe, alas! to him who shall have loved forms, bodies, appearances only. Death will take all from him. Try to love souls, you shall find them again.”
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Victor Marie Hugo (French pronunciation: [viktɔʁ maʁi yɡo]; 26 February 1802 – 22 May 1885) was a French poet, novelist, and dramatist of the Romantic movement. He is considered one of the greatest and best known French writers. In France, Hugo’s literary fame comes first from his poetry but also rests upon his novels and his dramatic achieveme’
“Often wise sayings fall on barren ground; but a kind word is never ever thrown away.” Sir Arthur Helps
There are so many things to grasp. Our own recovery practically insists we grab vital truths. When we latch on them, we must stick to them no matter what. When we lose someone, or even lose ourselves, we must listen so much closer– the Lord will send someone to our side.
Some rules though:
Curiosity is not ever the same as caring.
Losing ones balance is never the same as losing ones testimony.
A gentle touch can mean more than a powerful revelation.
Words of kindness are better than cold truth.
To really hear is better than a speech of true words.
We must live out the questions we whisper to God
Practising prayer is better than just simply praying.
Similar experiences that emphasize a connection is never the same as the individuals.
Our questions to God reveal far more than His answers.
When we do decide to dance, our true friends will dance too.
Ok, I must admit these are not always true and concrete in my heart. My life seems to be a cavern of emptiness; there is little inside but a silly reputation. But it’s a blanket that can’t warm my chilly heart.
12 “Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. 13 Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. 14 Above all, clothe yourselves with love, which binds us all together in perfect harmony.”
Colossians 3:12-14, NLT
“Share each other’s burdens, and in this way obey the law of Christ.”
Galatians 6:2
“It is a sin to belittle one’s neighbor; blessed are those who help the poor.”
The birds they sang
at the break of day
Start again
I heard them say
Don’t dwell on what
has passed away
or what is yet to be.
Ah the wars they will
be fought again
The holy dove
She will be caught again
bought and sold
and bought again
the dove is never free.
)(
Ring the bells that still can ring Forget your perfect offering There is a crack in everything That’s how the light gets in.
That’s how the light gets in.
^
We asked for signs
the signs were sent:
the birth betrayed
the marriage spent
Yeah the widowhood
of every government —
signs for all to see.I can’t run no more
with that lawless crowd
while the killers in high places
say their prayers out loud.
But they’ve summoned, they’ve summoned up
a thundercloud
and they’re going to hear from me.
Ring the bells that still can ring …
Ring the bells that still can ring …
You can add up the parts
but you won’t have the sum
You can strike up the march,
there is no drum
Every heart, every heart
to love will come but like a refugee.
but like a refugee.
Ring the bells that still can ring Forget your perfect offering There is a crack, a crack in everything That’s how the light gets in. Ring the bells that still can ring Forget your perfect offering There is a crack, a crack in everything That’s how the light gets in.
That’s how the light gets in.
That’s how the light gets in. That’s how the light gets in.
The critic Bruce Eder wrote an assessment of Cohen’s overall career in popular music, writing, “[Cohen is] one of the most fascinating and enigmatic … singer/songwriters of the late ’60s … [and] has retained an audience across four decades of music-making … Second only to Bob Dylan (and perhaps Paul Simon) [in terms of influence], he commands the attention of critics and younger musicians more firmly than any other musical figure from the 1960s who is still working at the outset of the 21st century.”[3]
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2 And five of them were wise, and five were foolish.
3 They that were foolish took their lamps, and took no oil with them:
4 But the wise took oil in their vessels with their lamps.
5 While the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
12 But he answered and said, Verily I say unto you, I know you not.
13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
King James Version
NLT—————————>
“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.
6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’
7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’
9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’
10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’
12 “But he called back, ‘Believe me, I don’t know you!’
13 “So you, too, must keep watch! For you do not know the day or hour of my return.
New Living Translation
In recent years I have heard nothing relevant from Matthew 25. Zilch. Why? I honestly don’t know.
The language he uses in this chapter is not only important– but also quite evocative. Even winsome, like the resplendently gorgeous flowers you just have to pick from your neighbors flowerbed. They are the solar plexus kind of trouncingly beautiful.
Whichever version you like best must carry the authority of the original speaker– his imprimatur if you will– to be real, and valid and even significant. Now Jesus Christ is not speaking out some “weirdy nursery tale” to comfort us. This isn’t “Goldilocks and the Three Bears.” Not even close.
This group of parables, spoke from the mouth and mind of the Lord Jesus Christ (the Creator and Savior and Lord) is meant to connect with us. Try running out in a empty field, with a steel fence post in a the middle of a fierce, lightning storm– you’ll get connected with– real quick! Now back on the farm, you know that you take the needed shelter in a bad storm. One of my great-Aunties was electrocuted in a cast iron bed while sleeping (this led to the conversion of my Uncle Art, who became a prolific evangelist.)
The words of Jesus are not meant to be ignored, or even trifled with. Maybe minimized or entertained or even played with. His words are meant to sizzle, or “crisp us up.” Either way we dare not disregard, or demean them. If we even try, we will end up as very foolish virgins.
It must be duly noted that 50% missed it completely. But to their credit they really tried to make it work, having the awareness to try to “fix” things, and become available. But the painful part of these 13 verses was the stark-mad fear of not being able to “catch up.”
But run this through your “hopper.” MAYBE, I am missing something here? (It wouldn’t be the first time.) Let me know, ok?