Category: distinctiveness

Simply Mary at Jesus’ Feet, [Desire]

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We see Mary three times in the gospels, and each time she is in the same posture — “at Jesus’ feet.” When we have our first glimpse within the Bethany home, we find Martha in her characteristic attitude– working and serving; and Mary we see sitting at the Master’s feet, sitting eagerly and listening to His words.

Our second view of Mary is when Jesus came back to Bethany after the death of Lazarus, and the sisters went out to meet Him. Again, we see her at the feet of Christ. But this time in deep sorrow, seeking comfort. And then we observe her a third time. She has come to anoint the feet of Jesus. We find her again, at Jesus’ feet, and now she is honoring her Lord.

She has this peculiar habit, and that is to be at the feet of Jesus. 

It is her natural posture. I believe that she feels entirely comfortable in this place.  I have personally seen sparrows’ nest on a sheer cliff hundreds of feet straight up, without any apprehension at all. I have been astonished at their daring and simple confidence.  And Mary has this spunk.  She has that certain easy and confident boldness.

Martha, the oldest, obviously has the theology.  We see her taking issue with Jesus, she is questioning, and confronting.  But with Mary it seems, there is a quiet contentment and a rest.  An open readiness to receive. We don’t see that too much, but Mary was a “learner.”  She had become learned in the grace of trusting simply.

The greatness of her love enabled her to kneel. 

She was centered on her Master, He was the focus of her attention.  We dare not minimize this, or try to focus on something less “holy.” This is not something we can easily duplicate, because it proceeds out of a heart that is absorbed in love.  It may appear to be unseemly, and we scratch our head with nervous skepticism.  But it seems whenever Mary comes into the presence of Jesus, she works her way to the front– so she can sit with Jesus. (Interestingly, the Orthodox Church regard Mary to be the first real disciple.)

We have so much to learn from Mary.  Our Christian life can be very shallow and seem rather anemic.  We live in a culture that is racked in intellectualism and pride.  When we engage it we may end up with a bit of haughtiness and a lot of selfishness to deal with.  Mary can be our compass, and our example as we crash through these issues into authentic discipleship.  She really does deserve to be esteemed, and recognized for inspiring us to be with Jesus.

Lord Jesus, thank you for Mary.  May I become like her and have you very close. I want to sit at your feet.  I choose you. I choose to be with you.

*

ybic, Bryan

 

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My Imagination Isn’t Enough

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“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us” 

Eph. 3:20

God has given us a gift, it is called ‘imagination’ (at least that is the word we use).  This gift allows us to grasp concepts, and trust the future for the best.  But imagination often gets interpreted as ‘imaginary’.  That is so sad.  Because they have nothing at all in common.  It’s worth noting, that the Kingdom of God has absolutely nothing to do with ‘imaginary’, but it has everything to do with ‘reality’.

The most real book in the world, is the Bible.  It communicates to us on a very comprehensive level.  Each of us, turning to the same chapter and verse will understand the essential core element, but we also get another layer; God speaks again and we now have ‘food’ for our individual souls. Perhaps, if it might not be too bold: the Bible world is the real world.

If we insist on functioning out of our stodgy, inflexible minds we’ll find no comfort in a God that speaks to us on this ‘supernatural’ level.  There well maybe a certain ‘weirdness factor’ and you can’t imagine the personal chaos and confusion that develops then. Especially if we dared to give into these ‘revolutionary’ ideas of having this direct connection with God.  (Sweet Lord, I might just be the ‘next’ Noah!)

Imagination has been given to us in order to see better; to see into the real world.  They can be compared to glasses, putting them on will allow us to see clearly into this terrain of faith.  Purity of heart will help us to understand the things we are looking at clearly.  When we enter into this gift of imagination, we will see the things held back from general consumption, and held in reserve for the ‘pure in heart’.

We really should grow this idea in our Christian walk of using our imagination for God’s glory.  He is sitting on the edge of His throne waiting to give us ‘bone-shaking’ understandings, if we will just reach out in His direction.  This will require us to keep our hearts pure, but that shouldn’t be a significant issue when so much is at stake.

ybic, Bryan

 

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A Different Kind of Christian

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A decidedly different believer

“The Lord God has given Me the tongue of disciples,
That I may know how to sustain the weary one with a word.
He awakens Me morning by morning,
He awakens My ear to listen as a disciple.”

Isaiah 50:4, NASB

Here substantial truths get revealed. Discipleship is a rare commodity, we need to both be discipled, and then to disciple others. They are meant to work together, we will never arrive at one place, without the other. Here are some principles we must consider.

First, “God has given Me,” expresses a gift. It also shows God’s heart to us. He is aware of our struggles and inadequacies. He truly knows what we need. This is by grace– first to last.

Second, “the tongue of disciples.” Only by being discipled can we speak “disciplish” with others. What we get from the Father is often meant for others, sometimes even if we need to hear it for ourselves. This is critical, and takes humility.

“Only a disciple can make a disciple.”  ~A.W. Tozer

Third, “how to sustain the weary,” is carrying a word that supernaturally encourages those whom we touch. Our words from God have amazing powers of restoration and reconciliation. However, we need to be convinced of this enough to do it.

Fourth, “He awakens My ear to listen.” The Father tutors us, “in mid-stride” and we are given the right words to speak. I never want to presume to speak from God, but I can have an assurance that my words will be multiplied for the needy. To listen is to be awoken from our sleep.

This verse was spoken to define the scope of Jesus’ own ministry. I use it today to describe our own. Being a disciple of Jesus will give us ample opportunity to minister to others, as the need is humongous. Since we follow Him we can do these things ourselves, fueled by the Holy Spirit.

“No matter how high the powers of reason, no matter how deep the intellect, no one can discover God’s secret messages without paying the cost of true discipleship.” 

~Winkie Pratney

aabryplain

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Our Life in Babylon

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Christians are now smack-dab in “Babylon.” We must live our lives under the auspices of this hostile world-system, and yet stay faithful to our Lord. We must manage ourselves with the same grace as Daniel or Esther.

In Jeremiah 29 there contains an important historical letter that the prophet Jeremiah wrote to those taken into captivity. In it we can absorb much of what is needful for the moment. For people caught in Babylon it becomes a vital document, advising them of what they should now do.

This list comes straight out of Jeremiah 29.

  • First, prepare for the long haul. Be good citizens of your new land, (vv.5-6.)
  • Second, pray for the peace of the nation you’re captive in. (v.7.)
  • Third, don’t be fooled by it’s culture, Discern what is true and what is false. Babylon is full of false gods and worship.
  • Fourth, remember that God has given you “a future and a hope” (v. 11.)
  • Lastly, extend that same discernment to the spiritual understanding of your own past.

These five should be enough to navigate faithfully through hard times in Babylon. We must admit that we’re only “pilgrims and strangers” here. Our citizenship is in heaven where it is secure. By faith we understand this.

As broken believers we are supervised by the Holy Spirit, even in this difficult place, Our souls are shepherded by God, even in Babylon. Our “captivity” is only temporary– it is not a permanent one.

“And you will seek Me and find Me, when you search for Me with all your heart.”

Jeremiah 29:13, NKJV

“By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion.”

Psalm 137:1

“She who is in Babylon, elect together with you, greets you; and so does Mark my son.”

1 Peter 5:13

‘Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.’

Revelation 18:10

ybic, Bryan

 

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