Category: mental or physical illness

Understanding Depersonalization

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 Definition by Mayo Clinic staff

Depersonalization is a sense that things around you aren’t real, or the feeling that you’re observing yourself from outside your body. Feelings of depersonalization can be very disturbing and may feel like you’re losing your grip on reality or living in a dream.

A lot of people have a passing experience of depersonalization at some point. But when feelings of depersonalization keep occurring, or never completely go away, it’s considered depersonalization disorder. Depersonalization disorder can be severe and may interfere with relationships, work and other daily activities. It will sometimes ‘piggyback’ on other mental disorder, like Bipolar or PTSD.

Depersonalization disorder symptoms include:

  • Continuous or recurring feelings that you’re an outside observer of your thoughts, your body or parts of your body
  • Numbing of your senses or responses to the world around you
  • Feeling like a robot or feeling like you’re living in a dream or in a movie
  • The sensation that you aren’t in control of your actions, including speaking
  • Awareness that your sense of detachment is only a feeling, and not reality

Other symptoms can include:

  • The sense that your body, legs or arms appear distorted, enlarged or shrunken
  • Feeling like you are observing yourself from above, as if you were floating in the air
  • Feeling emotionally disconnected from people you care about

While episodes of depersonalization may last only a short time, some people with depersonalization disorder have episodes that last hours, days, weeks or even months at a time. In some people these episodes turn into ongoing feelings of depersonalization that may periodically get better or worse.

When to see a doctor

Passing feelings of depersonalization are common, and aren’t necessarily a cause for concern. But ongoing or severe feelings of detachment can be a sign of depersonalization disorder or another physical or mental health condition. See a doctor if you have feelings of depersonalization that:

  • Are disturbing you or are emotionally disruptive
  • Don’t go away, or keep coming back
  • Interfere with work, relationships or daily activities
  • Disrupt your family

Depersonalation can last just a few hours or more. It is believed that this is a response to anxiety—as the root cause. Panic attacks (acute anxiety) are often the culprit behind DP,

Useful Depersonalization Sites  (That I can recommend)

https://my.clevelandclinic.org/health/diseases/9791-depersonalization-derealization-disorder

http://www.mayoclinic.com/health/depersonalization/DS01149

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The Bipolar Believer

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“Unstable as water, you shall not have preeminence.”

Genesis 49:4

“And for those who live in the land where death casts its shadow, a light has shined”

Matthew 4:16

I’ve been down this road before. I’m not surprised by anything.

I guess this is my big issue with Bipolar Disorder (BP);  its unpredictability, and the way you fluctuate.  You get up in the morning and you immediately have to start analyzing your mood. 

“Am I more depressed than I was yesterday, or I am speeding up?” Am I acting appropriately, or am I stepping out of line again?”

For  B.P. people, we can never be totally sure about anything. 

We are always in a state of flux or movement.  As BPs who are believers in Jesus, it seems like we have broken every rule in the book, twice. This disorder almost always demands certain hypocrisy– which instills a lot of guilt and shame.

Almost 40 years ago, a visiting pastor to our church came up to me and told me that he had a word from God, especially for me. This was long before I was diagnosed with Bipolar. I can’t remember much, but I do recall him saying, “You are as unstable as water”. 

But I can also see now that my instability has made me a deeper, more tolerant person. 

I now give a lot of latitude to others’ shortcomings.  I know how difficult it is to process life and face issues.  Because I do this “yo-yo” thing, I can accept inconsistency as a normal part of life.  I realize that I’m not perfect, nor is anyone else I know. I’m learning to make allowances for it. 

Sometimes, just being aware is half the battle. And I’m starting to understand how God’s grace is given to others.

I’m learning to be gracious. I’m learning how to love, I think. Maybe this weakness is becoming a strength for me. I hope so.

“And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.”

2 Corinthians 12:9, NASB

 

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Bethesda, 31 A.D.

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“Afterward Jesus returned to Jerusalem for one of the Jewish holy days. 2 Inside the city, near the Sheep Gate, was the pool of Bethesda, with five covered porches. 3 Crowds of sick people—blind, lame, or paralyzed—lay on the porches.5 One of the men lying there had been sick for thirty-eight years. 6 When Jesus saw him and knew he had been ill for a long time, he asked him,“Would you like to get well?”

7 “I can’t, sir,” the sick man said, “for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.”

8 Jesus told him, “Stand up, pick up your mat, and walk!”

9 Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath,

John 5:1-9, NLT

We were following Jesus and He led us to the pool of Bethesda. A crowd gathered quickly, but I jostled myself right up front. We stood waiting, we pretty much knew something big was going to happen. And it did. I can never be the same, after what I saw. This is my simple story.

So much was happening, and as I watched I realized that so much escapes me. I can’t take it all in. But when I decide to watch Jesus, I quickly become aware of what is important, what is real. It starts to make sense. The chaos of the moment becomes calm. At least it does when He takes charge.

There were hundreds of sick people camped out. They are laying under the roofs, with their thin mats. The smell alone was really bad, all were unwashed and some with putrid and festering sores. Dirty bandages are used over and over, and shared with all.

Finally, all are watching Jesus, they become quiet wondering what He will say. We’re all pretty curious. We see Jesus as He walks directly into this ugly field of suffering people. He doesn’t hesitate or flinch.

It is almost like He is at home in this dreadful place.

Just to have a religious teacher visit Bethesda is rare. They never come. And today is the Sabbath (and a special feast day at that) and that alone makes it impossible. And yet Jesus is here, and that somehow is wonderful.

Jesus stops to talk with a man who is an ‘old-timer’ here in this horrible place of pain. This man had been sitting here for almost 40 years, and that is a long, long time. Jesus speaks. “Do you want to get well?” Jesus waits quietly.

“Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.” The man explains. He has an excuse that seems like a reason. Nothing has ever gone right– ‘I always miss out, and I can’t find anyone to help me.’ And I suppose that this is the world of the blind, the crippled, the paralyzed in Israel. They are confined to Bethesda, with the weak hope of finally being healed. I don’t think that this is how it was meant to work.

This man was horribly discouraged.  It was then Jesus said, “Get up, take your bedroll, start walking.” And this very crippled man was healed on the spot. No ‘hocus-pocus’, no incantations, no magic dust or rubbing of sacred bones. Nothing.

He was healed by a few spoken words.

I cannot emphasize my own astonishment enough. It shook all of us to the core. We were all stunned, and undone. The crowds, and all the sick and the paralyzed just stopped and stared. There are so few moments in life, just like this. We just looked at each other sort of stunned.

The ramifications of what we all had witnessed were staggering. Shocked, we turned to each other, and a great fear fell on us like a heavy blanket. The crowd did not disperse, we were completely shocked, and pretty much speechless.

For years that sense of awe has never left me.

I don’t really listen to the scorners anymore– they simply have no idea. It completely changed my life. I was never the same after that.

“For the Son of Man came to seek and save those who are lost.”

Luke 19:10

Kyrie elesion,  (Lord, have mercy on us.)

Bryan
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Oh God, Why is This Happening to Me?

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“Why have you made me your target?…Why do you hide your face?…Why should I struggle in vain?…Why does the Almighty not set times for judgment?…Why then did you bring me out of the womb?”

Job 7:20, 13:24, 9:29, 24:1, 10:18

Didn’t Job get “hammered?” His monumental suffering is unparalleled in history. He is essentially a godly man who loses everything (except his faith). Job must pick up the pieces after “catastrophic ” sudden pain and total loss.

Job is being tested with the ultimate horrors. Will he “curse God and die” as his wife suggests? Will he cave in to the final four (his friends) and agree to their twisted theology? (You have to read chapters 38-39 to find out).

The Book of Job has been regarded as inaccessible and archaic by many.

Unfortunately many believe this assessment and look elsewhere for comfort. I would agree that Job is a challenging book, but so is Macbeth or Plato. (I guess you should find an easier translation).

Job is less an explanation and more a revelation of suffering. “Why” questions go unanswered. “Who” questions matter. I suppose this seems unfair. It certainly seems so, but straight answers in a fallen world won’t get any mileage at all.

One more thing. The Book of Job is about “twisted” theology. Job’s friends “toe-the-party-line” of theology that is logical. But don’t be mislead by their pronouncements, for they seem reasonable but they are flawed. It is a doctrine without love.

“If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.”

1 Cor. 13:2

You can’t split your theology from love and get away with it.

When you read “Job’s friends” you must remember that. These are lessons it takes a long time to learn.

The broken believer, hobbled by chronic illness, has much to learn from Job. He is like “the poster child” for those afflicted. My mental illness is an issue (of course) but God is fully in control. He brings beauty out of the ashes.

“To bestow on them a crown of beauty
    instead of ashes,
the oil of joy
    instead of mourning,
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting of the Lord
    for the display of his splendor.”

Isaiah 61:3