I am Jonah

1 “But Jonah was greatly displeased and became angry. 2 He prayed to the LORD, “O LORD, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, O LORD, take away my life, for it is better for me to die than to live.”

 4 But the LORD replied, “Have you any right to be angry?”

Jonah 4:1-4, NIV 

Jonah is the very essence of the modern Christian who prefers God to be just like them (only more so.)  Just like Jonah we can be:

  1. unbelieving,
  2. unaccepting and
  3. unforgiving.

When you mix the three, (in a kind of “Jonah smoothie”) you will have something quite religious– but very toxic.  A toxicity that normally should require protective clothing and a quarantine.

Jonah has a sense of who God really is.  But, he disagrees.  In his eyes, God is way too excessive, way too elaborate in His love.  He makes way too many possibilities for forgiveness.  It drives him nuts, to serve a God that is way too liberal with His love.  It seems to push Jonah to try to readjust the love of God on his own.

In the eyes of Mr. Jonah, he simply must modify the “way of salvation.”  In his way of thinking, he can’t let God, be wholly God.  Jonah simply must step in, and dial back the real tendency of God to venture into His excessive and foolish love.  He must be thinking that what God is doing is way too outrageous, and far too far for human reasoning.

Amazingly, Jonah knows God deeply.  He knows, and he is afflicted by the grace that God has for these Ninevites.  Jonah doesn’t get vague, rather he gets specific.  He becomes more aware.  Verse 2 states Jonah’s deep awareness that God is simply too good for people, He is far too rich and generous with the behavior of people who live way too loose.

Since God seems so excessive we feel we must adjust Him.

It seems we must work to make Him more acceptable, and to redefine Him into a more focused kind of religious faith.  Something that makes sense to us His followers.  Something in the way the World perceives Him.  It so seems that this is a job that almost every believer jumps at. (I vote to send God to “rehab.”) :-)

But the LORD replied, “Have you any right to be angry?”  The Lord speaks specifically to Jonah.  He asks a question, which is a very good idea, when confronting foolish thinking.  “Have you any right?”  This question reverberates and echos through the corridors inside our hearts.  It seems our right doesn’t extend that far.  Being “angry” with God (and the way He does things,) is never an acceptable way of thinking.

Simply put, you have no right.  You have nothing.  There isn’t any allowance or prerogative given, that allows you to alter and adjust the way God wants His reputation and character to be made public.  Sorry, you can’t “airbrush” Him to meet the perceived ideas of the mass population.  He will not allow you to “photoshop” His face or presence, to make His love more presentable.

Are You Sick and Tired Yet?

Matthew 11:28-30, ESV

Weariness and burdens are our common plight. We all have them. They are shared as sort of common identity, like eye color or hair color. We all have them, and wish we didn’t. Sometimes we feel like shutting down, it seems too much to endure.

Weariness, that bone-tiredness that sleep doesn’t seem to help.

We seem to be chronically fatigued by life and what it brings us. We have heavy burdens, we carry a load that only gets heavier (and never lighter.) I suppose we adapt, and simply learn to carry it. But that wears thin, and weariness always breaks through.

Money problems, bills that are past due, marriages, straying children, cars that need fixing, family problems, job hassles, health problems… the list goes on ad nauseam. There are far too many issues, too many problems. Perhaps boredom and tedium are added to the list. They only intensify the hopelessness. (Its own special kind of suffering.)

Some will choose to ‘self medicate’ with alcohol or drugs.

They want something more, and find they only create more burdens (not less). Some will become hopelessly addicted, never finding relief from their burdens, but only increasing them. Suicide very often is seen as the only way out. It seems that it’s an option.

But Jesus will never condemn (leave that to the Pharisees) but instead offers a sort of amnesty to the burnt-out and the burdened. Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.” Jesus did not say, “Get away from me, I am holy and you are not.” Rather, He makes himself to be the solution to all those whose life has overwhelmed.

He desperately wants our burdens and absorbs all our weariness. He wants us. He wants to give us peace and rest. Often Jesus offers but we’ll refuse.

An easy trade, especially since we are so desperate. Some have evaluated Jesus’ offer and made the transaction–piling up our burdens at His feet. We might be a little hesitant about the “my yoke” part, but will quickly find that discipleship can’t be compared to the weight we once carried for so long.

Biblical discipleship is relatively easy. It only asks that we surrender–For my yoke is easy to bear, and the burden I give you is light.” Following Jesus becomes the best way to live. We seem to understand, but unless we commit we will just carry our weight. (But it only gets heavier.)

Here’s a few verses from Isaiah that might help you sort this out:

29 He gives power to the weak
    and strength to the powerless.
30 Even youths will become weak and tired,
    and young men will fall in exhaustion.
31 But those who trust in the Lord will find new strength.
    They will soar high on wings like eagles.
They will run and not grow weary.
    They will walk and not faint.

Isaiah 40:29-31

But you need to deliberately choose. You must decide for yourself–what will you commit to? Will you continue to carry your burden, or will you turn to Jesus?

A Believer in Pain

by Joni Eareckson Tada

My chronic pain makes my quadriplegia feel like a walk in the park.

People often ask how I manage my pain. Well, when its fangs sink deep into my hips and back, that’s my signal. I begin deep breathing, slow and steady. And when fiery pain threatens to overtake me—just as the flames threatened to consume Shadrach, Meshach, and Abednego in that fiery furnace found in the book of Daniel—I have a conversation with it.

I don’t say, “I can’t stand this; it’s killing me,” because words like that are fraught with anxiety. Fear only makes things worse. Instead, I calmly ask Jesus to meet me in my pain, to not let it crush me. And the Son of God never fails to meet me, just as he met those three Hebrews in that hot furnace of fire.

And what does Jesus say to me in that agonizing place of pain?

He comforts me with his own words. He will say something like, “Joni, my Spirit inspired 2 Corinthians 4:8 for a good reason. For although you are ‘hard pressed on every side,’ you will not be crushed.”

Oh, what a promise! Pain may tighten its vice grip, but it cannot crush me. As I cling to God’s promises, my pain pushes me further into Jesus’s heart. There is nothing sweeter than finding my Savior in the middle of my hellish circumstances. It helps deflect the pain and helps me to suffer well. Jesus helps me be in that unhappy place well.

All the years I’ve lived in my wheelchair, I never got delivered from pain. But I met my Deliverer in it. I didn’t get healed, but I found intimate fellowship with the Healer.

Friend, pain does not have to crush you.

As you courageously look at the stern countenance of pain and enter unafraid into its recesses, you will defang it of its terror. You’ll see that the Lord is in your pain, having transfigured it to become a place of union with him. Jesus conquered the insidious ways of pain and because of that, he is your best prescription for pain—whether it’s in your hip, your head, or your heart.

And remember, there is a glorious day coming when it says, “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” (Revelation 21:4). Until then, when pain encroaches, start deep breathing and cling to a Bible promise. There are thousands to hold onto.

Perhaps my favorite is this one uttered by almighty God to you and me, promising, “I have made you and I will carry you; I will sustain you and I will rescue you” (Isaiah 46:4b).

And he will. He promised.

Joni Eareckson Tada

Testimony of the Scars

At the crucifixion, Jesus suffered incredible pain.

He was beaten, flogged, spat upon, and had a crown of thorns jammed into his brow. Then He was nailed to the cross through His feet and hands and then pierced in the side with a spear causing blood and water to flow from His body. He was covered in welts, bruises, and blood so that He was almost unrecognizable.

After His resurrection, He appeared to His disciples in the upper room.

The welts, bruises, and blood were gone. His body showed very little of the pain and suffering He had endured. He did not have scars on His face or across His back. He was once again beautiful. His resurrected body testified to the resurrection we will all one day know with new, healed bodies that are once again beautiful, even in our own eyes.

The exceptions to this miraculous healing of His body were the nail scars on His hands and feet, and the scar from where He was pierced with the spear.

“Then he said to Thomas, ‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.’”

John 20:27 (NIV).

These scars testified to His death and suffering on the cross. They testified to the love and mercy we find there. They testify even now to the greatest gift God has ever offered mankind: the knowledge that He was one of us, faced death as we do, and came out on the other side victorious as we one day will be if we trust in Him.

We all experience suffering and injury.

We all bear scars, some physical, and others emotional or spiritual. We tend to hide our scars from the world, thinking we are the only ones who bear them. But that’s not exactly true.

Our own scars long to testify to the love and mercy of a God who saw us through our trials and helped us come out victorious on the other side. They long to testify that we were not defeated because God was on our side.

What if, instead of hiding our scars from the world, we shared them for all to see just as Jesus bid Thomas touch the scars on His palms and His side? What if we let our scars testify to the love and mercy of our God? What if we helped share the greatest gift God has ever given mankind, a gift that our scars testify to?

What victory do your scars testify to? Please dear one, share it with others. People are waiting to hear from you.

Take a look at my own website. You’ll be blessed I think–anotherfearlessyear.net.