A Really Good Prayer

My Lord God,

I have no idea where I am going.

I do not see the road ahead of me.

I cannot know for certain where it will end.

nor do I really know myself,

and the fact that I think I am following your will

does not mean that I am actually doing so.

But I believe that the desire to please you

does in fact please you.

And I hope I have that desire in all that I am doing.

I hope that I will never do anything apart from that desire.

And I know that if I do this you will lead me by the right road,

though I may know nothing about it.

Therefore will I trust you always though

I may seem to be lost and in the shadow of death.

I will not fear, for you are ever with me,

and you will never leave me to face my perils alone.

“The Merton Prayer” from Thoughts in Solitude Copyright © 1956, 1958 by The Abbey of Our Lady of Gethsemani.

Braiding and Waiting

wait_bench_ocean

“Yet those who wait for the Lord
Will gain new strength;
They will mount up with wings like eagles,
They will run and not get tired,
They will walk and not become weary.”

Isaiah 40:31, NASB

The particular word “wait” is a vital force that must be reckoned with. It’s not used passively in the Scriptures. It does not mean to be apathetic or lazy. Sometimes we wait in line at the grocery store, or maybe we’re waiting for a phone call. We regularly wait all the time, and usually, we don’t even realize it.

The Hebrew word for ‘wait’ is special. It’s qāvâ. It means, ‘to bind together by twisting.’

It will sometimes mean to work like a fisherman who repairs his nets to get them ready for tomorrow’s task.

(There are always holes to mend after a long night’s efforts.)

When I truly wait on God, I realize that I’m actually repairing myself for His heart and for His work.

  • Seeing His face
  • Hearing His voice
  • Keeping pace with Him, whether He moves or doesn’t

It’s a fascinating way of describing something, isn’t it? Sometimes, when we think of waiting only in the context of the English language, it can become a frustrating delay. This often causes us to miss out on the true meaning of ‘wait’. I strongly believe that the Holy Spirit wants us to understand the concept of being closely connected to God. Sadly, we are often held back by our own definitions, rather than embracing the definitions found in God’s Word.

“The LORD is good to those who WAIT for him,
to the soul who seeks him.”

Psalm 27:14

For those of us who are sick – in body or mind – being told to “wait on the Lord” can be difficult to understand and accept. It is common for us to feel frustrated with this advice and the person giving it, mainly because we don’t fully grasp the true meaning of ‘waiting.’ We get close to understanding it, but we never quite reach that understanding of that word.

“WAIT for the LORD;
be strong, and let your heart take courage;
WAIT for the LORD!”

Psalm 27:14

He becomes my strength; He is now the strong cord I am braided into. (Perhaps this is how He imparts strength and might to His people?) We need this, and the Lord is quite eager to lead us into this new kind of intimacy.

“The LORD is good to those who WAIT for him,
to the soul who seeks him.”

Lamentations 3:25

The promise in Isaiah 40:31 talks about getting new strength, like an eagle’s wings, a holy energy. This verse is important for us, especially today; we need this kind of strength right now. I just want to inspire you during your prayer time to become consciously and purposefully connected to the Lord.

It’s only then can we can put our nets back together again?

“Waiting for God is not laziness. Waiting for God is not going to sleep. Waiting for God is not the abandonment of effort. Waiting for God means, first, activity under command; second, readiness for any new command that may come; third, the ability to do nothing until the command is given.”

    G. Campbell Morgan

Was Jesus Mentally Disturbed?


“When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”

Mark 3:21, NIV

Even our Lord’s own family did not believe Him.  I can see them gathering out of concern, not only for concern for Jesus, but for the family name– perhaps they felt a need even to protect themselves?  They talked at length, and decided on an intervention, to take custodial care– as families must do at these difficult times.

Jesus had been saying things, disturbing things. 

He had resolutely confronted the religious system, and then rebuked King Herod and the civil government.  He was living on an edge, and the sense that His family had was that He had become mentally unhinged.  He had been cavorting with decidedly irreligious and wicked people.  He lived in constant bedlam, with people mobbing Him for healing.

His teaching seemed extremely radical, almost absurd. His “parables” contained bizarre ideas. And the massive crowds actually would chase Him, trying to anticipate His next move. He was essentially a celebrity –  a “rock star.” I suppose we have no idea, of His appeal to the masses.

We have some choices that must be made. What do we make of Jesus? Is Jesus Christ:

  • Legend
  • Lunatic
  • Liar
  • Lord and GOD?

In his famous book Mere Christianity, C.S. Lewis makes this statement,

“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic–on the level with a man who says he is a poached egg–or he would be the devil of hell.”

“You must take your choice. Either this was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us.”

The accusation has often been the case for His followers. Some of Paul’s friends thought he was crazy when he went blazing over land and sea to carry the gospel to every city. But his answer was, “No, I am not crazy; the love of Christ controls me” (2 Cor. 5:14). 

This was a good kind of crazy. 

He was being used by Jesus to continue the ministry that Jesus had started– the establishment of the Kingdom of God. 

I believe it is a far deeper insanity, that seals up the truth and the light and keeps it away from unbelievers.  It is crazy to know total forgiveness and unconditional love, and then to avoid opportunities to share that same love. Now, that is crazy!

Our fear of being ostracized and mocked is an intense experience. Peer pressure is not just something our teens go through. We are always in danger of being molded into the world’s image.

Who are we? 

Our Lord and Master was vilified, He was falsely accused of insanity.  But perhaps, it is the other way around.  Perhaps it is this world, and its bondages and sicknesses that is ill.  

You must decide.

Please see this link: “Who is Jesus Really?”

When Teachability Rides a Chariot

I think this post will wander around a bit, we’ll see if the Father will speak to us somehow.

I really think our lives are made up of the decisions we’re making. At least, it sometimes sees that way.

Some decisions are like ‘forks’ in the road.  They’re made and then they shunt us in another direction. Most are minor–(will it be McDonalds or Pizza Hut?) But the biggies really alter us–very quickly we see that the road is going to take us in a radically different path.

Sometimes, if we’re honest, we will admit to backtracking; retracing our route back to the point we turned.  A lot of time it’s too late, and the moment has past. But we will sometimes learn that sometimes even our detours are part of the journey. (Amazing, isn’t? But He controls it all, and that’s comforting.)

I think I’m starting to learn how to receive correction from others. 

I’ve been mulling over the decision of the Ethiopian eunuch in Acts 8:30-31, he wanted to understand the truth:

“So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [on his Kindle]. Philip asked, “Do you understand what you are reading?”
 31 He answered, “How can I understand unless someone explains it to me?” Then he invited Philip to climb in and sit with him.”

We see here such a very ‘thoughtful humbleness’– a teachableness of the heart that this eunuch seems to have learned.  He is confident enough in himself to acknowledge that he just doesn’t know. He invites Philip to a Bible study in the chariot.

We are responsible for our receptivity to truth. 

It’s our personal decision to either seek or not seek, to learn, or not to learn.  No one else can do this for us.  We come to a decision point and we go the way things seem to direct us, or we don’t. Again, we must choose.

Sometimes to not make a decision, is a decision.

The book of Proverbs is saturated with ideas on being guided by our humility when it comes in contact with truth.  Furthermore, there are many warnings about receiving correction and reproof gracefully.  For me, I’m learning slowly to receive hard counsel.

When my wife and I made the decision to work in the migrant camps in Mexico there was one elder who kept saying “no!” At first it was a real issue for us. We sort of resented it. But we began to see the blessing of his resistance. It caused us to really analyze our decision, and “count the cost.” We were stepping into a very hard place, and we needed that voice. We were being called to break in “new ground.” It was to be a challenge.

It seems that scriptural truth is almost always negative when it’s first encountered. It often irritates more than it comforts.

It often will not sit well, and I will try to shake it off.  But truth can be remarkably persistent.  ‘Forgive your brother’, the Holy Spirit says.  And you say right away, ‘Not a chance!’  But, give it time, and the Word will soften rock.  If you respond properly, humbly, you be able to make the right decision.

One more thing, Jesus told us in Matthew 18:3,

“I promise you this. If you don’t change and become like a child, you will never get into the kingdom of heaven.”

We’ll need to be a complete alteration in our hearts if we are to accommodate His command.  Becoming a child is more difficult as an adult– then becoming an adult is for a child.  Becoming small again takes a great amount of brokenness and it’s never really mastered.

God fully intends to work with you in this. 

God wants you to learn teachableness. He brings others to direct you. The Holy Spirit ignites the Word that’ll light your path. He doesn’t seem to ever give up.  He is wonderfully persistent–He never really does give up.

“The intelligent man is always open to new ideas. In fact, he looks for them.”

Proverbs 18:15, LB