Tag: love

A Holy Romance

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What if I told you that the universe was built for romance.  To be sure both scientists and psychiatrists might see that idea both simplistic and perhaps even dangerous. And while we may not understand life as clearly as we could, it surely isn’t a passionate romance– or is it? Please consider: Why couldn’t the universe be the arena of a furious courtship between Jesus Christ and His followers? I’m one of millions who believe this is precisely the case.

I’ve been reading the Old Testament book of Song of Solomon the last few weeks and have thinking a lot about this very intense allegory between a shepherdess and her lover.

It is full of passion and of public declarations of love and desire.  Kisses are exchanged. A dialogue is developed, and truths are volleyed back and forth from character to character. Sometimes it’s hard to follow, but the book is an exquisite work of God’s love, and grace, and passion for your soul.

We can, and should cry out for a revelation of Jesus’ presence. He really is there and He is waiting for your response.

“Kiss me with the kisses of your mouth,
    because your love is better than wine.
3 The smell of your perfume is pleasant,
    and your name is pleasant like expensive perfume.
    That’s why the young women love you.
4 Take me with you; let’s run together.
    The king takes me into his rooms.

Songs 1:2-4

Scripture as a whole leads us to believe that romance is much more substantial then we dreamed it could be.  But if we can, we should visualize Jesus’ love for us as being his motivation for doing what he has done, and is doing.  Love is what keeps him from letting us go!

My illness can be heartrending; it drives me straight to Him, and I cry out for Jesus’ hand. I may sink, but He’s right there to pull me out. My depression is His invitation to intimacy. Things can get pretty ugly, pretty quick, if I decide not to reach out for His outstretched hand. Trust me on this. (Matthew 14:29-30). I swim like a stone.

There are piles of scripture that declare His heated love for you.  I believe there exists a holy romance that Jesus has for your soul.  Love continues to motivate him to reach out repeatedly for you.  Your devotional life (as Christians like to call it) is nothing more than your dialogue with Him as He saves you from a certain destruction.

The ancient Jews regarded the book of Song of Solomon to be the ‘holiest of holies’ of scripture and set apart to be read during Passover. 

“You have captivated my heart, my sister, my bride;  you have captivated my heart with one glance of your eyes, with one jewel of your necklace.”

Songs 4:9, ESV

Captivated over me. Hmmm. Quite often I wonder what He sees in me. Why should I be honored like this?

I think that our pastors and teachers need a “theology of romance” to clarify the place of discipleship in our hearts. Good theology is always warm-blooded. Instead of cold doctrine we need a fervent passion to work it through our lives.  We are a bride after all– the bride of Christ, and we must be reminded of that by good pastors who understand.  “I am my beloved and he is mine.”

“Who is this sweeping in from the desert,
    leaning on her lover?”

Songs 8:5, NLT

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Let Him Take All [Love]

“You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself.”

Matt. 22:37-39

Love is the ultimate response God is looking for from us.  It is the currency of Heaven.  The Kingdom’s economy is ‘the gold standard’ of love.  It’s the way business gets done in eternity.  Love! Without love ruling our lives now, we will arrive there as paupers and beggars. We will disobey Jesus as well.

God is our primary target to love.  And the quality of it can be appreciated from its ‘source point’.  Heart.  Soul.  Mind.  These are the starting places for our affection.  The caliber of our worship is summed up by the word, “all.”  That word has a totality, and a significance to it.  It further intensifies love to the only acceptable place. Love indeed is the perfect “make-up.” We’re never more beautiful then when we love God or another person.

As disciples who are indeed flawed and broken, we can still find a place where we can minister from.  I can’t do a lot anymore, but I can love.  Loving God is something I can do, even with my issues. I can always love. I can always give my all, my heart to someone else. I can always love!

And actually, this disability strips my discipleship to a simpler and basic level.  At the “lowest common denominator”  my faith is still valid and vital.  I love Jesus, even when I can’t be a senior pastor  or teach at my Bible School anymore. I accept this. I can even rejoice in this new “inadequacy.”

Loving Him and following Him can be done, even with a limp.

Fifteen years ago I sat waiting for my bus, at King’s Cross in London, England.  I was all alone, and I felt it. There was also a strong sense of brokenness that encircled me, I was painfully aware of my disability.  I was coming a bit unglued at the enormity of my mental illness. I sat staring at the floor just in front of me.  I could do nothing else. All I could do is stare. Stare some more.

But  suddenly, in my field of vision, just in front of me, hopped a bird with a crippled foot.  Something had damaged him.  The thing that profoundly spoke to me was that bird was not at all devastated, not at all.  And the Lord spoke to me about that bird, and His comfort pumped right through to my veins.  I felt I was right where I was supposed to be.  I had become the ‘broken sparrow,’ and amazingly I could still follow. Maybe, even better now, because of my ‘limp’.

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Intimate Discipleship

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It’s all about Jesus

There is much good about the emphasis that the Church puts on discipleship.  We pray, fast, and study the Bible better than any other generation.  We have as our pastors and teachers men and women who have been equipped in seminaries and educated in counseling and church growth. And we are doing missions better than ever.

But I think there is something missing.  I seriously believe we have misplaced intimacy.  Our worship services seem mechanical.  We are no longer in a wild love affair with the One who really matters.  We no longer dwell on Him, crying out for His grace and mercy.

Could it be that the evangelical church in America has passed its expiration date?

Perhaps we have grown confused, and have struggled with an emptiness that is at the core of a legalistic and a works dominated life.  We do not cry out with a passionate love for Him who desperately wants to hold us close. We miss out on so much.

The Old Testament book of the Song of Solomon is the love story between a shepherdess and her beloved.  This love is a love that first envelops and then controls a person’s entire being.  Her love is intense, as well as thirsty.  She needs her shepherd.  There is an element of being ‘lovesick’ and never settling for a second best relationship with her beloved.

Biblical discipleship must always be intimacy with Jesus.

In 2 Corinthians 11, Paul writes about his deep concern for that particular Church,

2 “For I am jealous for you with the jealousy of God himself. I promised you as a pure bride to one husband—Christ. 3 But I fear that somehow your pure and undivided devotion to Christ will be corrupted, just as Eve was deceived by the cunning ways of the serpent.”

There is jealousy involved here (which is suspect by us) and foolishness (which is embarrassing) and is emotional (not at all what we think.)  This passage suggests a higher and purer following of Jesus that Satan wants to corrupt.  Paul was concerned that these Corinthians would not be a pure bride.  He got jealous over their vulnerability. He believed that they would miss the bridal love that they once knew.

I want to challenge you to keep the innocence of your relationship with Jesus. Guard it and refuse to be led away from its simple devotion.  Love Jesus with a white-hot love. Eternity is a long time to spend with someone who you feel ambivalent about.

Learn the language of romance again and remember that your discipleship is not an end in itself.  Biblical discipleship is nothing more than intimacy with Jesus. We must settle on this in our hearts. The true foundation of discipleship can only be a kind of ‘first love’.

“ Nevertheless I have this against you, that you have left your first love.”

Rev. 2:4

 

P.S. A fanatic is someone who loves Jesus more than you.

 

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When Rags Became Grace

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“Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate. Ebedmelech said, “Your Majesty, Jeremiah is a prophet, and those men were wrong to throw him into a well. And when Jerusalem runs out of food, Jeremiah will starve to death down there.” 10 Zedekiah answered, “Take thirty of my soldiers and pull Jeremiah out before he dies.”

11 Ebedmelech and the soldiers went to the palace and got some rags from the room under the treasury. He used ropes to lower them into the well. 12 Then he said, “Put these rags under your arms so the ropes won’t hurt you.” After I did, 13the men pulled me out. And from then on, I was kept in the courtyard of the palace guard.

Jeremiah 38:8-13, CEV

At the very last, there was just one remaining.  A single man, Ebedmelech.  He was a Ethiopian; made a eunuch by the will of the king.  The situation in Jerusalem has gotten very difficult.  In an action of revenge and reprisal, certain men intend to kill the prophet Jeremiah.  They take a certain satisfaction in this, and Jeremiah is thrown into a very deep cistern.  They intend for him to starve to death, which is a terrible way to die.

The king in these last pathetic days is being manipulated by the surviving leadership of the city.  Zedekiah gives tacit approval for the destruction of Jeremiah.  He just lets it happen without a good reason.  The prophet is lowered in the muddy cistern.  Without food, he will soon starve.  In the minds of this evil mob, they have taken care of the any last vestiges of a godly ‘righteousness.’

But there is one, he is a wild card.  And no man would have guessed it.  Ebedmelech, the Ethiopian eunuch steps forward and decides to change history.  Not only his ethnicity, but his state as a castrated man are definite issues.  This mob never recognized him as someone who would intervene.  He was a non-entity, a non-factor. He was black, and a eunuch, and a nobody.

But Ebedmelech is intervening, in the face of terrible risk, he steps out boldly to make an intercession.  He doesn’t appear to be intimidated, and makes a cry for the truth.  He becomes an intense and strong advocate for the release of Jeremiah from the deep mud.

Ebedmelech is given the ‘green-light’ by king Zedekiah. Ebedmelech rounds up thirty men to assist him as he delivers the prophet.  Ropes are brought out, and out comes Ebedmelech with a big armload of rags.  They shout down to Jeremiah.  The instructions are called down to him of what needs to take place for the extraction.

It’s interesting, but the rags are the most interesting. 

They are really an extra touch, not a necessity.  The rags become essentially, a form of grace.  They would pad the ropes, providing a degree of comfort as the prophet is pulled up out of the mud.  Ebedmelech showed the heart of God in what he did.  There was his desire to somehow make the prophet comfortable.  In doing so he communicated a kindness and concern that was saturated with God’s own enveloping presence.

Our illnesses– physical or mental, have moved us to a lonely place on the edge. 

We are those on the so-called ‘margins.’ Ebedmelech has now become a carrier of God’s grace.  Jeremiah could have been lifted up by just the ropes.  It would’ve been more difficult, granted.  But the rags sent down by Ebedmelech provided the prophet an extra gentleness.  And I am certain it did not pass by without notice.  Their mention in this Book of Jeremiah is significant, and shows Jeremiah’s deep appreciation of kindness.

We can gather up much from what has been written.  We will sometimes find ourselves in parallel situations.  But our kindness and concern can make the difference.  Admittedly, they are quite insignificant–quite minor. Call it ‘icing on the cake.’ But when you show the kindness of our Father, you will infuse the situation with love, and grace.  

So be an  Ebedmelech,—  an outcast perhaps– but in a position of kindness.

 

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