Tag: understanding

Should I Take Medication?

What’s Your Take on Christians Using Antidepressants?

by Pastor John Piper

I’m going to say that there are times when I think it is appropriate, but I want to go there cautiously and slowly, with warnings.

Depression is a very complex thing.

It’s got many layers. I think we all would agree that there are conditions in which nobody would deny that certain people are depressed in a pathological way because they’re immobile. They’re not even able to function.

And then there’s a continuum of discouragements and wrestlings with having an ‘Eeyore-type’ personality, which may or may not be depressed.

So that means that I want to be so careful not to have a knee-jerk reaction. When you come into my office and describe to me your discouragements, I don’t want my first response to be, “See a doctor and get a prescription.”

I fear that is way too quick today. The number of people on antidepressants as a first course rather than the last course is large.

And the assumption is that you can’t make any progress in counseling unless you get yourself stabilized or something.

So I just want to be very cautious.

As a Christian who believes that Christ is given by the Holy Spirit to deliver us from discouragements and from unbelief and sorrow and to help us live a life of usefulness, what makes me able to allow for antidepressants is the fact that medicine corresponds to physical realities.

And the physical realities are that we get headaches that make us almost unable to think. Migraine headaches can put a man out. And we are pretty much OK if the doctor can help us find some medicine that would not let us get these immobilizing headaches.

And the headaches clearly have a spiritual impact, because they’re making me unable to read my Bible and function in relation to people that I want to love and serve. And so medicine becomes spiritually effective in that way.

In the short run especially, sometimes long term—then I think, in God’s grace and mercy, we should take it as a gift from his hand.

If that physical dimension could be helped by medicine.

So we apply this principle that we all use to depression, and then the fact that the body is included in depression. Whether we should use the terms “chemical imbalances”—I’ve read both sides on that. Some people say that there is no scientific evidence for such a thing and others say that it is a given. Whatever. Everybody knows that there are physical dimensions to depression.

Has God Given Up on You?

“If we are unfaithful,
    he remains faithful,
    for he cannot deny who he is.” 

2 Timothy 2:13

There are often times of great despair; when sin or sickness is definitely front and center. Losing hope is an easy response for mere mortals like us. There can be a place where the darkness won’t lift; and it’s at that point you realize that you’re simply in over your head.

I know that feeling quite well.

I have depressive disorder and because of that I tend to camp out at the margins where it seems like the grace of God evaporates. Whether it is my sin or circumstances, I occasionally feel pretty much abandoned, and it usually is something self-inflicted. (Or is it? I’m not always sure.)

We have this glaring tendency to put ourselves in where we should not have been. And condemnation means no comfort can get through to us.

We wonder if God has finally given up on us, throwing us in the trash heap of lost souls. We might feel that’s what we deserve. He simply gives up on us.

“Many are saying about me, “God won’t rescue him.” 

Psalm 3:2

In Psalm 3, David has come to the realization that his sins have “tainted” him. He talks of many enemies that have suddenly gathered, and they are claiming that David had now gone outside of God’s grace and favor. Forever.

The theology of this seemed logical. David had sinned greatly. And he had. David’s sin of adultery and murder was heinous and depraved. His enemies suggested that God would now abandon him. It seems logical, doesn’t it.

Our own sin may be excessive, but God’s faithfulness is to the uttermost.

”Lord, your love reaches to the heavens, your loyalty to the skies.’‘

Psalm 36:5

The grace of God is limitless. It is beyond human comprehension or reasoning. When He committed Himself it was for forever. King David understood this, and would survive the devastating fall-out from his sins. Indeed he would reap all that he sowed (Gal. 6:7-8). But God still loved him, no matter what.

You see, Jesus has taken every ounce of your sin upon Himself.  

That includes your faithlessness. He has done this astonishing thing out of the deep depths of His love and mercy. We don’t deserve it and we can’t pretend it is something else. A heart that’s been welded to His knows this. We are “saved by grace through faith.”

Do you still feel God has abandoned you forever?

Dear one, there is an unholy war on the saints that Satan is waging. He hates your simple trust in God and will shake it anyway he can. He blisters believers and hopes to discourage them. And he doesn’t ever fight fair.

“The Lord appeared to us in the past, saying:“I have loved you with an everlasting love; I have drawn you with unfailing kindness.”

Jeremiah 31:3

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Losing Everything You Have

My own studies have immersed me in the awful book of Job. This man lost everything–there is much we can learn from him. But it may be a definite challenge to plow through these “dark” issues. But we need to do this, sooner or later.

First of all, Job is a mysterious book. There’s no reference to the Temple or the Temple services. No connection with other biblical writings or persons. Most students believe that the book of Job is the first one written in the Old Testament.

It’s not Jewish, but it’s not pagan either.

In a real sense, it speaks about suffering and pain. Job lost everything. And yet this book tries to explain what broken believers face every day. We all struggle. We all will experience some sort of suffering and loss.

Job connects us with those with illnesses–mental or physical.

We are people who must try to navigate through dark things. Most will never really understand this, but we are those who must face adversity and conflict. Like Job we start to ask why. We may even end up accusing God of attacking us.

We have to sort things out and believe me, it’s never easy. As we try we’ll often ask “why me?” We often accuse God. But I’m thoroughly convinced that the Almighty isn’t fazed by our questions and we should never think we’re wrong when we so challenge his goodness. He’s big enough to handle these.

In Job we’ll learn to hear God speak to us through “the whirlwind.”

I want to encourage you (the reader) to find place in your heart for this book. Job isn’t easy to read–but I’ve gained a lot by reading it in a modern translation, but anything works. Just pick it up and read. Chapters 1-3 are good.

We’ll realize all of our questions will probably not be answered, but that’s okay. The problem of our suffering will most likely remain. There are no pat answers. I’m sorry.

“Anyone who has suffered knows that there is no such thing as ‘getting a grip on oneself’ or ‘pulling oneself up by the bootstraps.’ The only bootstrap in the Christian life is the Cross, sometimes laying hold of the cross can be comforting, but other times it is like picking up a snake.””

Mike Mason

When God Makes Toast

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“The sinners in Zion are terrified;
    trembling grips the godless:
“Who of us can dwell with the consuming fire?
    Who of us can dwell with everlasting burning?”

Isaiah 33:14, NIV

There is a strange lack in the Church, and quite frankly, it is disturbing. Our churches have operated on nothing for so long, what we think is normal isn’t even close. We really should compare ourselves to the young Church in the early chapters of the Book of Acts. Each believer had his own personal “flame” resting and abiding on them.

“Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them.”

Acts 2:2-3

Our churches should be places where we directly encounter the Lord God. I would like to suggest that our elders, and our ushers, start handing out life-preservers, and flares. (Rafts, of course, should be readily available.) For who can know what will happen when we make “first contact” with the Living God. All provision for survival should be made. Ambulances should become routine when the Church meets.

Agape love can completely undo us. It seems meeting with God is a bit like dwelling in a nuclear reactor, of love and of mercy and grace.

When God’s presence rips into us full blast, we will have to decide whether to take Him in His tumultuous power, or walk away unscathed. Do we fully understand the power that we so blithely invoke? We often tolerate something less, to see that our life isn’t turned upside down. Perhaps we reason, or think, that this is the most terrible thing that could happen to us.

His special grace just can’t be filtered out without changing the gospel.

We are bread in His toaster. He sears us with divine grace. (He then slathers us with ‘butter.’) Something akin to a deep agape love singes on us, and perhaps we might easily ignite. But perhaps that is what it is all about anyway, isn’t it?