A Hand of Kindness

His hand of kindness

I’ve no need to be reminded
Of all my failures and my sins
For I can write my own indictment
Of who I am and who I’ve been
I know that grace, by definition,
Is something I can never earn
But for all the things that I may have missed
There’s a lesson I believe that I have learned

There’s a hand of kindness
Holding me, holding me
There’s a hand of kindness
Holding me, holding onto me

–Bob Bennett, HAND OF KINDNESS
1996 Bright Avenue Songs (ASCAP)

It’s hard to forget the evil you’ve done–and forgiveness, well, dream on! I saw a video once of a parade of flagellants walking in unison, lashing themselves with whips, to somehow find peace, and some sort of atonement for their sins. I watched them, and suddenly the realization came–I was doing what they were doing, only not as public or visible.

Psychiatrists tell us that 90% of mental disorders are caused by guilt.

I believe that they’re probably a little conservative. I’ve been in some sort of ministry for 40 years now–I’ve pretty much heard it all. I ask myself and wonder, who can help the stumbling, broken, and captive hearts of men?

We’ll do anything to escape the guilt of our sin.

Sometimes an animal who’s been caught in a steel trap will actually chew their leg off to escape.

Sometimes a man will destroy himself in order to find forgiveness. Now I admit that our guilt isn’t always front and center, and seldom is it obvious–we’ve suppressed it, medicated it, and ignored it for so long, that it’s hidden and secret–even to us.

But it’s still there.

If the cross of Jesus hasn’t been applied–it’s still there, hidden and dormant. You can’t continue to paint over it, expecting to cover it with enough layers of denial. The booze and the drugs, the money and the red Ferrari, the quest for some measure of success just won’t cut it. There a 1000 ways to bury it, but your past will cripple your present, and destroy your future.

You must find forgiveness for what you’ve done, or not done!

The cross and blood are not optional. Jesus’ death and resurrection isn’t just a historical event. It’s himself–God’s lamb, offered up to forgive your sin–and your greatest evil. Those dark sins that you’ve hidden, that’s been buried so deep that even you’ve forgotten, sometimes it bursts out like a spiritual volcano, the pressure sort of builds up and then erupts. Suddenly it’s all real again–and it’s so brutal.

There’s a hand of kindness that’s reaching out to you at these moments.

You need to turn and believe him. No matter who you are, or how twisted and black your sin you think your sin is–maybe you’ve broken every commandment–a hundred times. I tell you, your sin has already been forgiven, your dark guilt lifted off your back. He has forgiven you. You are completely free.

Jesus died for you.

This isn’t a silly cliche. It’s not just a cute saying. All your guilt has been removed. You must believe this, it’s not an option any longer. You must know that his bloody death (he’s your sacrificial lamb) has God’s approval and removes your awful sin. His hand reaches out to you. But you must believe this. We must renounce our sin, give it up, and walk away from it. We must receive God’s gift of salvation.

If you don’t do this, you’ll die in your sins, and no one wants to see that.

If you want to think about this further, I strongly suggest you consider this–“God’s Forgiveness.”

My newest site is alaskabibleteacher.com.




The Smiles of God

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“Heaven is where the unveiled glories of the Deity shall beat full upon us, and we forever sun ourselves in the smiles of God.”

Ezekiel Hopkins, “A Puritan Golden Treasury”

 

Jesus said to them, “The wedding guests cannot fast while the groom is with them, can they? As long as they have the groom with them, they cannot fast. (Mark 2:19)

This was Jesus’ idea.  He was bringing correction to the lives of those who were very serious, and especially those who felt the most religious.  Often, our native tendency is asceticism.  We evaluate ourselves religiously by our prayers and our fasts.

For serious people, we have a serious religion, and we focus on doing a serious religious activity, for that is what our serious faith demands.

Jesus pointed out that mournful faces are not indicators of a pious life.  How can His disciples mourn when Jesus the bridegroom is nearby? His disciples are going to a wedding, not a funeral!

Without question, the New Testament believers are to know repentance and self-examination.  We should grieve over our sins, but that grief is to be based on hope and joy.  Jesus changed everything.

If you are saddened by sin, that sadness must be tethered to joy and not to despair.  

The disciples could not mourn and fast while Jesus was present.   He does not wish His disciples to go mourning and fasting when they have no occasion for such exercises. His words are a defense of Christian joyfulness. Christ wants His friends to be glad. There is an utter incongruity in a sad and mournful Christian life.  It does not make sense in light of what Jesus has done.

Our sins have been forgiven–erased, cleansed, and washed away.  We have been dipped into the righteousness of the Son of God.  The fierce enemies of our souls have been eradicated by Jesus.  All of this is to bring out a song from a grateful heart.  We revel in the smile of Jesus and walk under the banner of beautiful love.  We have His forgiveness and have been given His favor.  We should be radiant!

 I pray that you will rejoice in this wonderful day He has made.

 

 

 

 

 

 

Bitter Water

In Exodus 15 there’s an incident that carries weight for today. Israel has come to the springs of Marah. The water is bitter. The people turn to Moses. They challenge him and the complaint voraciously. “Why have you brought us here?” They press Moses to the point of mutiny. They are furious.

Some commentators believe this bitter water was a laxative, and anyone who drank this “bitter” water made many trips to the outhouse!

Moses is shown a branch of a common tree. The Lord speaks a word of ďirection he’s to throw the branchaďirectly into the spring. It’ll cure the water, and make it sweet.

It seems to me that Jesus’ awful cross cures the bitterness we absorb as we make our way through life.

Was Jesus Mentally Disturbed?


“When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”

Mark 3:21, NIV

Even our Lord’s own family did not believe Him.  I can see them gathering out of concern, not only for concern for Jesus, but for the family name– perhaps they felt a need even to protect themselves?  They talked at length, and decided on an intervention, to take custodial care– as families must do at these difficult times.

Jesus had been saying things, disturbing things. 

He had resolutely confronted the religious system, and then rebuked King Herod and the civil government.  He was living on an edge, and the sense that His family had was that He had become mentally unhinged.  He had been cavorting with decidedly irreligious and wicked people.  He lived in constant bedlam, with people mobbing Him for healing.

His teaching seemed extremely radical, almost absurd. His “parables” contained bizarre ideas. And the massive crowds actually would chase Him, trying to anticipate His next move. He was essentially a celebrity –  a “rock star.” I suppose we have no idea, of His appeal to the masses.

We have some choices that must be made. What do we make of Jesus? Is Jesus Christ:

  • Legend
  • Lunatic
  • Liar
  • Lord and GOD?

In his famous book Mere Christianity, C.S. Lewis makes this statement,

“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic–on the level with a man who says he is a poached egg–or he would be the devil of hell.”

“You must take your choice. Either this was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us.”

The accusation has often been the case for His followers. Some of Paul’s friends thought he was crazy when he went blazing over land and sea to carry the gospel to every city. But his answer was, “No, I am not crazy; the love of Christ controls me” (2 Cor. 5:14). 

This was a good kind of crazy. 

He was being used by Jesus to continue the ministry that Jesus had started– the establishment of the Kingdom of God. 

I believe it is a far deeper insanity, that seals up the truth and the light and keeps it away from unbelievers.  It is crazy to know total forgiveness and unconditional love, and then to avoid opportunities to share that same love. Now, that is crazy!

Our fear of being ostracized and mocked is an intense experience. Peer pressure is not just something our teens go through. We are always in danger of being molded into the world’s image.

Who are we? 

Our Lord and Master was vilified, He was falsely accused of insanity.  But perhaps, it is the other way around.  Perhaps it is this world, and its bondages and sicknesses that is ill.  

You must decide.

Please see this link: “Who is Jesus Really?”