Inspector Clouseau, (Upon discovering stolen artifacts) in The Pink Panther 2
“Ah yes, the Shroud of Turin! We will have to dry clean it before we return it.”
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I honestly think that our bumbling attempts to follow Jesus are entertaining angels who watch our efforts and shake their heads in astonishment. “Did you see what Bryan just did?”
I’m the “Inspector Clouseau” of the spiritual realm. 😁
Maybe you can relate?
Clumsy and very much oblivious, I bungle my way down the path of discipleship, without a clue. It seems when something right happens, I still end up butchering it. The Holy Spirit has His hands full. Scripture tells me He has no regrets.
We have experienced so much, and been given so much light.
And yet we consistently choose to trade it for a lie. For the most part, I don’t sin automatically, I sometimes choose it deliberately. People don’t sin because they feel they have to. We sin because we like the pleasure it brings. We sin because it feels nice. It’s often a mask to cover the pain.
It’s a patch for the pain of my twisted up life.
We sin because it brings a thrill to our bodies, and excitement to the boredom of our everyday lives. We sin because we believe the lie that the pleasure it brings, though passing (Heb. 11:25).
Sin happens when I look at anything or anyone other than God.
The issues I have are both spiritual and medical. I survived a brain tumor and I need to walk with a cane. I have constant vertigo. My right arm is paralyzed. I struggle hard sometimes. I have some struggles with social anxiety. But God gives me buckets of His grace. I know first-hand his agape love for me.
But He will not bless my disobedience and rebellion.
When we announce to the world that “Jesus is Lord” we can expect God will hold our feet to the fire over this. The Holy Spirit will not negotiate when we suddenly decide we are hungry for sin. Apprehended by grace, we must fully surrender all claims we have to sample sin’s delights.
Who do we find joy in? It really does matter.
In the middle of my battles to be a believer, I must remember joy. I cannot imagine being without it. I’ve been clinically depressed pushed to the point of suicide. But God gives me joy in my darkness.
“The joy of the Lord is your strength.”
Nehemiah 8:10
“For the Lord takes pleasure in his people; he adorns the humble with salvation.”
This should give direction and dialogue on the issues faced by every church member. It is a great opportunity we have been given— to minister to every person in the Body of Christ. —Bryan
by Ken Camp, Associated Baptist Press —
Living with depression — or any other form of mental illness — is like viewing life “through a glass darkly,” according to Jessy Grondin, a student in Vanderbilt University’s Divinity School. “It distorts how you see things.”
Like one in four Americans, (25%), wrestles significantly with a mental illness.
Depression is one of the most common types of mental illness, along with bipolar disorder, another mood-altering malady. Other forms of mental illness include schizophrenia and disorders related to anxiety, eating, substance abuse and attention deficit/hyperactivity.
Like many Americans with mental illness, Grondin and her family looked to the church for help. And she found the response generally less-than-helpful. “When I was in the ninth grade and hospitalized for depression, only a couple of people even visited me, and that was kind of awkward. I guess they didn’t know what to say,” said Grondin, who grew up in a Southern Baptist church in Alabama.
Generally, most Christians she knew dealt with her mood disorder by ignoring it, she said. “It was just nonexistent, like it never happened,” she said. “They never acknowledged it.” When she was an adolescent, many church members just thought of her as a troublemaker, not a person dealing with an illness, she recalled.
Mental Illness that affects believers must be accepted by the Church.
A few who acknowledged her diagnosed mood disorder responded with comments Grondin still finds hurtful. “When dealing with people in the church … some see mental illness as a weakness — a sign you don’t have enough faith,” she said. “They said: ‘It’s a problem of the heart. You need to straighten things out with God.’ They make depression out to be a sin, because you don’t have the joy in your life a Christian is supposed to have.”
A Baylor University study revealed that among Christians who approached their local church for help in response to a personal or family member’s diagnosed mental illness, more than 30 percent were told by a minister that they or their loved one did not really have a mental illness. And 57 percent of the Christians who were told by a minister that they were not mentally ill quit taking their medication.
It’s not a sin to be sick.
That troubles neuroscientist Matthew Stanford. “It’s not a sin to be sick,” he insists. Stanford, professor of psychology and neuroscience and director of the doctoral program in psychology at Baylor, acknowledges religion’s longstanding tense relationship with behavioral science. And he believes that conflict destroys lives. “Men and women with diagnosed mental illness are told they need to pray more and turn from their sin. Mental illness is equated with demon possession, weak faith and generational sin,”
Stanford writes in his recently released book, Grace for the Afflicted. “The underlying cause of this stain on the church is a lack of knowledge, both of basic brain function and of scriptural truth.” As an evangelical Christian who attends Antioch Community Church in Waco, Texas, Stanford understands underlying reasons why many Christians view psychology and psychiatry with suspicion. “When it comes to the behavioral sciences, many of the early fathers were no friends of religion. That’s certainly true of Freud and Jung,” he noted in an interview.
Often sin is not the main issue.
Many conservative Christians also believe the behavioral sciences tend to justify sin, he added, pointing particularly to homosexual behavior. In 1973, the American Psychiatric Association famously removed homosexuality from its revised edition of its Diagnostic and Statistical Manual of Mental Disorders. As a theologically conservative Christian, Stanford stressed that scripture, not the Diagnostic and Statistical Manual, constitutes the highest authority.
But that doesn’t mean the Bible is an encyclopedia of knowledge in all areas, and all people benefit from scientific insights into brain chemistry and the interplay of biological and environmental factors that shape personality. Furthermore, while he does not presume to diagnose with certainty cases of mental illness millennia after the fact, Stanford believes biblical figures — Job, King Saul of Israel and King Nebuchadnezzar of Babylon, among others — demonstrated symptoms of some types of mental illness. “Mental disorders do not discriminate according to faith,” he said.
Regardless of their feelings about some psychological or psychiatric approaches, Christians need to recognize mental illnesses are genuine disorders that originate in faulty biological processes, Stanford insisted. “It’s appropriate for Christians to be careful about approaches to treatment, but they need to understand these are real people dealing with real suffering,” he said. Richard Brake, director of counseling and psychological services for Texas Baptist Child & Family Services, agrees. “The personal connection is important. Church leaders need to be open to the idea that there are some real mental-health issues in their congregation,” Brake said.
Pastors much carefully reach out to the mentally ill.
Ministers often have training in pastoral counseling to help people successfully work through normal grief after a loss, but may lack the expertise to recognize persistent mental-health problems stemming from deeper life issues or biochemical imbalances, he noted. Internet resources are available through national mental-health organizations and associations of Christian mental-health providers. But the best way to learn about available mental health treatment — and to determine whether ministers would be comfortable referring people to them — is through personal contact, Brake and Stanford agreed. “Get to know counselors in the community,” Brake suggested. “Find out how they work, what their belief systems are and how they integrate them into their practices.”
Mental-health providers include school counselors and case managers with state agencies, as well as psychiatrists and psychologists in private practice or associated with secular or faith-related treatment facilities, he noted. Stanford and Brake emphasized the vital importance of making referrals to qualified mental-health professionals, but they also stressed the role of churches in creating a supportive and spiritually nurturing environment for people with mental-health disorders. Mental illness does not illustrate lack of faith, but it does have spiritual effects, they agreed. “Research indicates people with an active faith life who are involved in congregational life get through these problems more smoothly,” Brake said.
You can’t fix the issues, but you can love them.
Churches cannot “fix” people with mental illness, but they can offer support to help them cope. “The church has a tremendous role to play. Research shows the benefits of a religious social support system,” Stanford said. They stressed the importance of creating a climate of unconditional love and acceptance for mentally ill people in church — a need Grondin echoed. “There needs to be an unconditional sense of community and relationships,” she said. She emphasized the importance of establishing relationships that may not be reciprocally satisfying all the time.
People with mental-health issues may not be as responsive or appreciative as some Christians would like them to be, she noted. “Others need to take the initiative and keep the relationship established. People don’t realize how hard it can be (for a person with a mood disorder) to summon the courage just to get out of bed,” Grondin said. Christians who seek to reach out to people with mental illness need to recognize “they are not able to see things clearly, and it’s not their fault,” Grondin added.
Mostly, Christians need to offer acceptance to people with mental illness — even if they don’t fully understand, she insisted. “Just be present. Offer support and love,” Grondin concluded. “You won’t always know what to say. Just speak words of support into a life of serious struggles. That means more than anything.”
(EDITOR’S NOTE — Camp is managing editor of the Texas Baptist Standard.)
A great book:
“Grace for the Afflicted: A Clinical and Biblical Perspective on Mental Illness” [Paperback] can be found at www.Amazon.com, by Matthew S. Stanford Ph.D
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For more information: National Alliance on Mental Illness (800) 950-6264 Anxiety Disorders Association of America (240) 485-1001 Depression & Bipolar Support Alliance (800) 826-3632 American Association of Christian Counselors (800) 526-8673 Stephen Ministries (314) 428-2600
Perhaps you do not suffer from depression, have a great marriage, kids seem to be doing okay, everything is fine. Why should you look into various types of Christian counsel?
If you are a believing Christian, I MUST recommend seeking a Christian counselor.
1) Think of a Christian counselor as an invaluable resource, much like the family lawyer, pediatrician, or accountant. When problems arise, wouldn’t it be nice to already have the information you need regarding local counseling services?
2) It’s always a good idea to have information at hand so that you can guide distraught friends and family members to a trusted counselor who can offer biblical guidance and support.
“Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household.”
Ephesians 2:19
There can be a problem with secular counsel.
Many secular counselors will take your faith into consideration when treating you. However, as citizens of heaven, seeking counsel from a non-Christian is much like seeking counsel from someone who doesn’t speak your language…and he or she does not speak yours. Progress and inroads could be made, but in the long run, little will be accomplished.
There’s seldom wisdom and truth apart from godly counsel:
“The godly offer good counsel; they know what is right from wrong.”
Psalm 37:30
Please try to find a Christian who is a professional counselor. There are a number of directories on the internet. Each individual counselor is different from the next, however, and you will need to interview any counselor before you decide to use his or her services.
If possible, find a specialist.
You may wish to choose a counselor who specializes in a specific area. There a number of issues for which people seek counsel, including:
Abuse
Addiction
Anger Management
Anxiety
Coping with Stress
Depression
Divorce
Eating disorders
Emotional trauma
Financial difficulties
Grief
Loss
Major life changes
Marital issues
Mental illness
Pain management
Parenting issues
Post-traumatic stress
Pre-marital counseling
Relationship conflict
Religious doubt/ confusion
Sexual/ intimacy difficulties
The first thing to consider when choosing a Christian counselor is whether or not they are capable or qualified to handle the particular issue you seek counsel for. A marriage counselor may not be the best person to go to if your thirteen-year-old daughter is battling anorexia. This seems like a given; however, be sure your counselor has experience handling your specific issue.
Decide whether or not you would feel more comfortable seeing a man or a woman for your particular problem.
Seek out a Licensed Professional
Also, if you seek counsel outside of your church, make sure your counselor is a licensed professional. I suggest finding a professional who holds a minimum of a master’s degree in their field of study, who have completed the required number of supervised hours, and who has passed your state’s examination to become a licensed counselor.
Remember that most counselors employed by churches are professional counselors, but some are not. A church counselor should be qualified through their educational experience, and have some sort of license or certification that enables them to counsel (generally they have a Christian counseling certification awarded from various Christian counseling training programs or colleges.)
Interview your prospective counselor BEFORE your first session.
Before your first session, make sure the counselor shares your faith and concerns about the issue at hand. If possible, bring a trusted companion along to get their opinion about the practice you are considering.
Some questions to ask your potential counselor are:
What is your Christian counseling approach?
Do they adhere strictly to biblical counseling or do they consider psychological approaches as well?
Will they work with your psychiatrist and or doctor?
What license or certification do you have? Is it from an accredited college? A Christian college? A training program?
Are you affiliated with any particular Christian counseling organization?
How do you integrate the Bible into your counseling sessions?
How do you incorporate prayer into your counseling practice?
Do you have experience counseling people with (insert the issue for which you seek counsel)?
What is your payment structure?
Will my insurance cover my sessions with you?
What is your view on psychoanalysis, medication treatments for psychological ailments, and other scientific approaches to mental illness?
If you have an opportunity to interview your potential counselor in his or her office, take a good look at the books on their bookshelves. The types of books displayed might give you an excellent indication of the types of counsel you will receive.
Before you make your final decision, pray on it, consult your Bible, and if possible, talk to your trusted general practitioner before seeking therapy.
Recap:
Educate yourself about the various types of Christian Counselors. When finding a Christian counselor, remember to find a licensed, experienced CHRISTIAN professional capable of addressing your specific issue. Interview your prospective counselor before attending your first session. Go prepared with a series of questions that will help you gain knowledge about the kind of counsel you will be receiving. Prayerfully consider whether or not you and the counselor are a good fit.
I unearthed this from somewhere. Thought it might help someone. I apologize for not being able to attribute the article.
“If we are unfaithful, he remains faithful, for he cannot deny who he is.”
2 Timothy 2:13
There are often times of great despair; when sin or sickness is definitely front and center. Losing hope is an easy response for mere mortals like us. There can be a place where the darkness won’t lift; and it’s at that point you realize that you’re simply in over your head.
I know that feeling quite well.
I have depressive disorder and because of that I tend to camp out at the margins where it seems like the grace of God evaporates. Whether it is my sin or circumstances, I occasionally feel pretty much abandoned, and it usually is something self-inflicted. (Or is it? I’m not always sure.)
We have this glaring tendency to put ourselves in where we should not have been. And condemnation means no comfort can get through to us.
We wonder if God has finally given up on us, throwing us in the trash heap of lost souls. We might feel that’s what we deserve. He simply gives up on us.
“Many are saying about me, “God won’t rescue him.”
Psalm 3:2
In Psalm 3, David has come to the realization that his sins have “tainted” him. He talks of many enemies that have suddenly gathered, and they are claiming that David had now gone outside of God’s grace and favor. Forever.
The theology of this seemed logical. David had sinned greatly. And he had. David’s sin of adultery and murder was heinous and depraved. His enemies suggested that God would now abandon him. It seems logical, doesn’t it.
Our own sin may be excessive, but God’s faithfulness is to the uttermost.
”Lord, your love reaches to the heavens, your loyalty to the skies.’‘
Psalm 36:5
The grace of God is limitless. It is beyond human comprehension or reasoning. When He committed Himself it was for forever. King David understood this, and would survive the devastating fall-out from his sins. Indeed he would reap all that he sowed (Gal. 6:7-8). But God still loved him, no matter what.
You see, Jesus has taken every ounce of your sin upon Himself.
That includes your faithlessness. He has done this astonishing thing out of the deep depths of His love and mercy. We don’t deserve it and we can’t pretend it is something else. A heart that’s been welded to His knows this. We are “saved by grace through faith.”
Do you still feel God has abandoned you forever?
Dear one, there is an unholy war on the saints that Satan is waging. He hates your simple trust in God and will shake it anyway he can. He blisters believers and hopes to discourage them. And he doesn’t ever fight fair.
“The Lord appeared to us in the past,saying:“I have loved you with an everlasting love; I have drawn you with unfailing kindness.”
Broken Believers 