Category: prophetic understanding

The Hallesby 23—All About Prayer

Prayer

I really want to bless you today on the subject of simple prayer. I recall reading O. Hallesby way back in my Bible school days. Back then, it was assigned reading for a class, but today it is a close treasure. Here are 23 quotes I put together. 

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  1. Helplessness is the real secret and the impelling power of prayer.

  2. Helplessness becomes prayer the moment that you go to Jesus and speak candidly and confidently with him about your needs. This is to believe.

  3. A humble and contrite heart knows that it can merit nothing before God, and that all that is necessary is to be reconciled to one’s helplessness and let our holy and almighty God care for us, just as an infant surrenders himself to his mother’s care.

  4. Listen, my friend! Your helplessness is your best prayer. It calls from your heart to the heart of God with greater effect than all your uttered pleas. He hears it from the very moment that you are seized with helplessness, and He becomes actively engaged at once in hearing and answering the prayer of your helplessness.

  5. When we go to our meeting with God, we should go like a patient to his doctor, first to be thoroughly examined and afterwards to be treated for our ailment. Then something will happen when you pray.

  6. When you enter your secret chamber, take plenty of time before you begin to speak. Let quietude wield its influence upon you. Let the fact that you are alone assert itself. Give your soul time to get released from the many outward things. Give God time to play the prelude to prayer for the benefit of your distracted soul.

  7. Jesus is moved to happiness every time He sees that you appreciate what He has done for you. Grip His pierced hand and say to Him, “I thank Thee, Saviour, because Thou has died for me.” Thank Him likewise for all the other blessings He has showered upon you from day to day. It brings joy to Jesus.

  8. Jesus wills of His own accord to come into us and, in His own power, to deal with our needs. It is not necessary for us to constrain Him by our prayers to take an interest in us.

  9. There come times when I have nothing more to tell God. If I were to continue to pray in words, I would have to repeat what I have already said. At such times it is wonderful to say to God, “May I be in Thy presence, Lord? I have nothing more to say to Thee, but I do love to be in Thy presence.”

  10. When prayer is a struggle, do not worry about the prayers that you cannot pray. You yourself are a prayer to God at that moment. All that is within you cries out to Him. And He hears all the pleas that your suffering soul and body are making to Him with groanings which cannot be uttered.

  11. If God does not give you something you ask for, wait on Him. He will speak with you tenderly and sympathetically about the matter until you yourself understand that He cannot grant your prayer.

  12. As impossible as it is for us to take a breath in the morning large enough to last us until noon, so impossible is it to pray in the morning in such a way as to last us until noon. Let your prayers ascend to Him constantly, audibly or silently, as circumstances throughout the day permit.

  13. By prayer we couple the powers of heaven to our helplessness, the powers which can capture strongholds and make the impossible possible.

  14. My praying friend, continue to make known your desires to God in all things. … Let Him decide whether you are to receive what you ask for or not.

  15. Notice carefully every word here. It is not our prayer which draws Jesus into our hearts. Nor is it our prayer which moves Jesus to come in to us. All He needs is access. He enters in of His own accord, because He desires to come in. To pray is nothing more involved than to let Jesus into our needs, and permitting Him to exercise His own power in dealing with them. And that requires no strength. It is only a question of our wills. Will we give Jesus access to our needs?

  16. The air which our body requires envelops us on every hand. The air which our souls need also envelops all of us at all times and on all sides. God is round about us in Christ on every hand, with his many sided and all-sufficient grace. All we need to do is to open our hearts.

  17. You can use your time to no better advantage than to pray whenever you have a moment, either alone, or with others, while at work, at rest, or walking down the street! Anywhere!!

  18. As white snow flakes fall quietly and thickly on a winter day, answers to prayer will settle down upon you at every step you take, even to your dying day. The story of your life will be the story of prayer and answers to prayer.

  19. Pray a little each day in a childlike way for the Spirit of prayer. If you feel that you know, as yet, very little concerning the deep things of prayer and what prayer really is, then pray for the Spirit of prayer. There is nothing He would rather do than unveil to you the grace of prayer.

  20. Prayer is a fine, delicate instrument. To use it right is a great art, a holy art. There is perhaps no greater art than the art of prayer. Yet the least gifted, the uneducated and the poor can cultivate the holy art of prayer.

  21. Our prayer life will become restful when it really dawns upon us that we have done all we are supposed to do when we have spoken to Him about it. From the moment we have left it with Him, it is His responsibility.

  22. We should say to God as we mingle with our dear ones each day, “God, give them each Thy blessing. They need it, because they live with me, and I am very selfish and unwilling to sacrifice very much for them, although I do love them.”

  23. Prayer can assume very different forms, from quiet, blessed contemplation of God, in which eye meets eye in restful meditation, to deep sighs or sudden exclamations of wonder, joy, gratitude or adoration.

_____________

hallesby-picOle Hallesby
1879-1961

Ole Kristian O. Hallesby was a Lutheran pastor who taught at the Free Faculty of Theology from 1909 to 1952.

He was an outspoken opponent of the Nazi occupation of Norway and was for a time detained at a concentration camp.

Hallesby wrote over 60 books, mostly on theology and ethics, but is known for his devotional writings. His book on prayer is one of the best written on the subject.

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Horses and Chariots, [Seeing the Invisible]

Photo: Therrol Andrews, Homer Alaska

“Earth’s crammed with heaven,
And every common bush afire with God,
But only he who sees takes off his shoes;
The rest sit round and pluck blackberries.”

― Elizabeth Barrett Browning

Just beyond our earthly vision there exists the world of the invisible. There are things happening all around us. Things that are of a spiritual essence but no less real because we can’t see them.

 “When the servant of the man of God got up early the next morning and went outside, there were troops, horses, and chariots everywhere. “Oh, sir, what will we do now?” the young man cried to Elisha.

16 “Don’t be afraid!” Elisha told him. “For there are more on our side than on theirs!” 17 Then Elisha prayed, “O Lord, open his eyes and let him see!” The Lord opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.”

2 Kings 6:15-17, NLT

Elisha’s servant saw the physical presence of the enemy. It was a fearful sight to see and the servant was afraid. They were surrounded. There was no escape–no way out. All seemed lost.

Elisha’s concern for his servant is touching. He didn’t rebuke or harshly correct the young man. He simply prayed and then it was done. The servant would see what actually existed. You might say that he would really see for the first time.

The Bible is the best way to perceive the imperceptible. It frames and then guides us into what is really real. It is God’s of introducing us to what is really real. The Holy Spirit delights in revealing truth to our incredulous souls.

We have severe limitations as men and women. We have to be instructed in these things. We’re not equipped to perceive the supernatural. It is not a part of our lives. I find when God shows me what is really out there I get a bit freaked out. I need the firm hand of the Father in those times.

And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”

Isaiah 6:5, ESV

Consider the prophet Isaiah when he came in contact with the “real” world. He was completely undone. I can’t imagine acting any differently. I probably would become unglued.

A thought on this subject for you to consider:

“It is not the objective proof of God’s existence that we want but the experience of God’s presence. That is the miracle we are really after, and that is also, I think, the miracle that we really get.”

–Frederick Buechner

How Things Grow, [Work]

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A farmer slowly walks behind his plow. The ground is hard and unyielding, but the steel cuts the heavy sod like a knife. He is preparing the soil for receiving the seed. He knows that what he is doing is imperative and he shouts out to encourage the horse. Its getting late and he wants to cut another furrow before night.

Plodding behind the plow he thinks many things. He can break up the ground, till and fertilize it, sow the seed— and then wait. He is powerless it get the seed to germinate and grow. He is limited to cultivating the soil and waiting. That is all he can really do, and he accepts this powerlessness. He can do everything right, and still not have a crop. All he can do is his part.

The farmer works in partnership with God. He is dependent on Him to grow the seed. The farmer must rely on the weather to meet and engage the planted seed. There are no shortcuts here. He does all he can, and then hopes that it is enough.

Farming is a joint endeavor between man and God. The man does what he has to do. God takes what the man has done and then finishes it. The crop will grow because He wills it. The farmer plays a part for sure, but ultimately God must become involved. Afterall, He makes the seed to sprout and grow.

We can say decisively that the pursuit of holiness in a Christian’s life is a joint endeavor between a believer and God.

Each have made the effort. The Christian does what is necessary, and then the seed is finally sown. It is then up to God to make the seed become the seedling. But each must work to finish the growth.

No one can attain holiness in their life apart from the work of preparation (it’s indeed work). The man must prepare the ground through plowing and cultivating. The farmer works the ground in order to make the ground ready. On the other hand, God provides both the environment and the growth needed to grow the seedling. Both the farmer and God must do their work.

A life of holiness is not automatic. It will never come at measured pace, trickling into our souls at a mechanized rate. (It would be nice if it would). Rather it wheat-field-landscape-picture_1920x1200_79595seems to come, in fits and spurts, sputtering rather than simply flowing.

Holiness is like a steamy Amazon jungle, vibrant and full of life. It is saturated with things living and green. It is not like an arid and sterile desert. Holiness is pulsating and powerful, full of lush growing things.

Becoming a person of holiness is the grandest adventure for the human soul. It defies our tendency to be rigid and legalistic. It is quite the opposite. It is tapping into life itself, and who is up to the task? Our morbid ideas of what holiness are not worthy of what really is.

Yes, to be holy is to work. Just as the farmer must prepare the soil for the seed, we too must guide our plows. God is ready to sow, and we should be ready to be ready. That is if we want to be fruitful and productive.

“Oh, the fullness, pleasure, sheer excitement of knowing God on earth!”

 Jim Elliot

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Having a Resurrected Heart, [Brand New]

“You have been raised to life with Christ. Now set your heart on what is in heaven, where Christ rules at God’s right side.”

Colossians 3:1, CEV

Paul’s explanation is given that is meant to clarify things for us.  Perhaps it is too simple, too straight-forward.  We seem to prefer the complex; ideally a 12 point plan, on ‘PowerPoint’, that makes us feel holy and strong, and even ‘spiritual.’ We’d feel much better if it was just a question of intelligence, rational mind and ‘practical thinking.’ Paul shares with this young Church of the Colossians. By the time he gets to chapter 3, he is ready to communicate an essential truth, which is meant to challenge our weak and faulty understanding.

“You have been raised to life with Christ.” The truth is this; the real world starts for you when you understand your resurrection as already taken place.  You were once dead, and now you are alive!  The life that you live is a resurgent life.  You have awakened from death. Essentially, you entered ‘piggyback’ on Jesus.  He has carried you into the deepest place in heaven.

It all can make sense if, “set your heart on what is in heaven.”  This is the first mention of us taking action. Up to now, Jesus has did everything.  But at this precise moment, we must act– to set our heart on the deep priority of eternity.  To commence becoming who you really are.  You’re now a spiritual man, or woman, who just so happens (at this point) to have a physical body.

It is a place of triumph and power, “where Christ rules at God’s right side.” This is no inconsequential place. This is the ‘very center of the center.’  The presence of God is all-powerful, and all-knowing.  And it is accurate to say that we have been brought into that same atmosphere, where we breathe in the ‘shekinah’—  that is God’s glory.

Embedded in this single verse in Col. 3:1 is a vigorously rich sense of how and what is the spiritual life.  It should never be formulaic or mechanical.  (We will not find our intellect charging the way into God’s presence.)  Simply, we must believe in our hearts what has happened already.  We enter by faith. It is so easy, but can be quite challenging. You are now a ‘citizen’ of heaven.

“But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior.”

Philippians 3:20

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