Category: Psalm study

A Jubilate Discipleship: Psalm 95

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A Psalms Study

“Come, let’s sing for joy to the Lord.
    Let’s shout praises to the Rock who saves us.
2 Let’s come to him with thanksgiving.
    Let’s sing songs to him,
3 because the Lord is the great God,
    the great King over all gods.
4 The deepest places on earth are his,
    and the highest mountains belong to him.
5 The sea is his because he made it,
    and he created the land with his own hands.

6 Come, let’s worship him and bow down.
    Let’s kneel before the Lord who made us,
7 because he is our God
    and we are the people he takes care of,
    the sheep that he tends.

Today listen to what he says:

Psalm 95:1-7, NCV

Such joy: it just bubbles through the words. This is a psalm saturated with excitement. These first seven verses are ‘carbonated joy.’ They pronounce an excitement of a living God that excels in every way. These are simple words made to escort us into a true worship, unlike any other. We might use the word, “jubilant” when hearing this psalm. And we wouldn’t be far off.

“The Lord is the great God,” and He is the King of any ‘so-called’ gods. Everything concerning the earth is His doing– for He created it, with His own hands! And our creating God is also our Shepherd, tending and caring for us as His very own flock.

These verses extol our God, to the point of exuberance. It channels us to the point of worship upon our knees, with the realization of the greatness of God. But this Psalm continues for four more verses.

Today listen to what he says:
8 “Do not be stubborn, as your ancestors were at Meribah,
    as they were that day at Massah in the desert.
9 There your ancestors tested me
    and tried me even though they saw what I did.
10 I was angry with those people for forty years.
    I said, ‘They are not loyal to me
    and have not understood my ways.’
11 I was angry and made a promise,
    ‘They will never enter my rest.’”

Psalm 95:7-11

There are two parts to Psalm 95. The first is of jubilant worship. But the second part emphasizes a solid obedience. The phrase, “Today listen to what he says:’ welds these two sections together.

Worship must always lead to obedience. You can do ‘cartwheels’ on Sunday morning, as long as you follow Him on Monday.

The issue is an history lesson that goes back to Israel’s days of Moses and the days following the Exodus. Because they were so hard and stubborn, they would wander for forty years in the desert. Their continued ‘stubbornness’ not only closed off the Promised Land, but also closed off their relationship with God— a relationship that would’ve been ‘jubilant’ and  profound (at the same time). They missed out on verses 1-6 and settled on verses 8-11. How tragically sad.

There is a thread that works through scripture called “the rest of God.” The book of Hebrews uses in 12x usually as a warning:“Now, since God has left us the promise that we may enter his rest, let us be very careful so none of you will fail to enter.” (Heb. 4:1).

 “Let us try as hard as we can to enter God’s rest so that no one will fail by following the example of those who refused to obey.”

Heb.4:11

To be in God’s rest is to be in harmony with Him. It is a mixture of confident faith mixed with a careful obedience. When you combine these two, you have the recipe for joy.

I believe this rest is the believer’s place of joy, peace and confident faith. It obeys because it really wants to. It is Psalm 95:1-7 in action. It is for the jubilant Christian.

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Staring Down Death

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“In the long run, we are all dead.”  —John Maynard Keynes

“Are you afraid to die? Remember that for a child of God, death is only a passing through to a wonderful new world…”  —Corrie Ten Boom

The idea of death is unpopular, unsettling and perhaps a little rude.  It is a great way of putting a good conversation into flight-stopping stall.  No one likes it (except maybe ‘Goths‘ and the perennial AC/DC fan).  It is perhaps ‘too true’ and the reality keeps us from dwelling on it.  But it is going to happen, you will die.

 “We live for seventy years or so (with luck we might make it to eighty), And what do we have to show for it? Trouble. Toil and trouble and a marker in the graveyard. Oh!  Teach us to live well!  Teach us to live wisely and well!”

Ps. 90:10, 12, MSG

Our modern society has made considerable effort to avoid the subject of death.  Thinking through this strikes me as unhealthy and confusing.  Through the past centuries, our present day attitude would be regarded as strange by them.

The Bible teaches us how to prepare to die well. 

We have been given several decades of life on this planet, but not much more than that.  The psalmist recognizes this.  He prepares for his/her personal appointment for death.  He prays that he will use wisely all the time he has left.  Psalm 90 has been part of that preparation for millions of Christians, for many centuries.

One way to help you purify a faith that is strong enough to look death straight in the eyes, is to have a few older Christian friends.  For me there is Pastor Ray.  He is in his 80s now.  I see myself marching behind him, and watching his back as he moves to heaven.  It helps me follow in some small way.  It gives me peace.  Maybe that is how it is supposed to work.

The Bible is a book that is to prepare us for death, and then eternity.  It is our compass as we look for ‘true north’.  It has instructions and guidance, if we listen to the voice, it will bring us through the ‘door of death’.  “Fear not, little flock.  It is God’s pleasure to give you the kingdom”.

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 “Lord, please get me ready to see you.  Teach me how to live wisely, and not as a foolish person.  Teach me to be a model of faith and strength to everyone who is watching me move toward death.  Give me courage and faith.  In Jesus’ name. Amen.” 

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Working God’s Night Shift

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Solomon’s Temple in Jerusalem
A song for going up to worship.

134 “Praise the Lord, all you servants of the Lord,
    you who serve at night in the Temple of the Lord.
2 Raise your hands in the Temple
    and praise the Lord.

3 May the Lord bless you from Mount Zion,
    he who made heaven and earth.”

Psalm 134, NCV

This remarkable Psalm is part of an elite group known as “the Psalms of Ascent.” These 15 were sung as the congregation of Israel went up the steps of the temple in Jerusalem. They would sing each in “rounds” with each other. As you can well imagine, this made the ascent slow, but meaningful.

As you read the three verses, I get a picture of worshipers turning back and blessing the Levites. This takes place at the very end of the day. The Levites, and other godly ones who lived in the Temple, (remember Anna and Simeon, in Luke 2?) They were the support staff for the priests.

Commentary

V. 1, “Praise the Lord, all you servants of the Lord,
you who serve at night in the Temple of the Lord.”

The first significant thought is “Lord” mentioned three times. The word is the recognition of someone’s status and standing. We call Him Lord, because He is that (and more).

The second has to deal with the Levitical “night shift.” They served and guarded the Temple during the wee hours of the night. They probably cleaned, stacked wood, sharpened knives and maintained the Holy Place with its needs.

There was no real glory working the night shift. There were no people to serve. The crowds were for the day shift. (Here’s a weird thought– think “Disneyland at 2:00 a.m.”) There was also a contingent of non-Levite people ministering to the Lord as well. They had no duties, and only the priests could serve through their work.

The Levites working at night were not ‘second best.’ At least, not in the eyes of the Holy Spirit. They were integral in both presence and service to the Lord. To despise them is to reveal one’s ignorance. They definitely mattered.

V. 2 “Raise your hands in the Temple
and praise the Lord.”

I’ve worked nights before. It’s a real adjustment. You never feel like you’ve had enough sleep, and it is really hard to be positive and cheerful.  I could get pretty grouchy at times.

But an exhortation is given, a shout and a blessing as the crowds leave. “Raise up your hands– and praise Him!” It is as the work, although necessary, would be secondary. The worship however, was primary. We need to hear that.

V. 3, “May the Lord bless you from Mount Zion,
he who made heaven and earth.”

To be blessed (literally, made “lucky”) by our Creator and Lord is pretty profound. As a kid who read a lot, I think of ‘fairy dust.’ I know better now, but to be blessed by God is deeply significant.

To summarize, I believe this Psalm is speaking of those in the church who are doing “hidden service.” No one sees them really. They go about there duties quietly, and purposefully. The only recognition is from God– who sees all.

I must encourage you to keep on. There are many more than you think who see your hidden ministry to the Father. You are His ‘night shift.’ You’re seen by few, but Him. He knows what you do.

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The Day Jesus Sang

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“Then they sang a hymn and went out to the Mount of Olives.” 

Matt. 26:30

This is the only place in scripture where it was recorded that Jesus sang.  There is no question that He sang on other occasions, we just don’t know the specifics.  The hymn on the way to the Mount would’ve been from the Book of Psalms, and most likely one of the Psalms of Ascent that would of coincided with that particular date. These hymns were known as the Hallel Psalms (meaning “Praise” psalms), and consisted of Psalms 113-118.

Jesus ‘singing’ tells us a lot of His frame of mind while heading for His death in just a few hours.  When a man is about to be executed at a definite place and time its unlikely that you will find him to be musically inclined.  Yet Jesus joined His brothers in singing to the Glory of God. He sings from darknesses depth.

“But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way.”

John 4:23, NLT

The search in on!  The Father looks into our hearts to find something special.  Is it there?  Will He choose you?  Let’s not foolishly think that because you play the piano or the guitar you’ll be a “shoe-in.”  “Spirit and truth” is the awareness needed.  Being ‘filled with the Spirit’ is the only thing that is really necessary.

“Be filled with the Holy Spirit, singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts.”

Ephesians 5:19, NLT

An insincere heart can’t worship sincerely.

God is looking for worship that’s sincere and strong.  If we are not “spirit and truth” worshippers we can’t fake it. It is malfunctioning. But we can commence to begin.  We can start by preparing our hearts.  Putting them under the spigot of the spirit and of truth.  Let them soak like a sponge in God’s grace.  Things that are dry, will saturate themselves in God.

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