Extraordinary Bread

“Give us this day our daily bread.”

Matthew 6:11, ESV

“Don’t bargain with God. Be direct. Ask for what you need. This isn’t a cat-and-mouse, hide-and-seek game we’re in. If your child asks for bread, do you trick him with sawdust? You’re at least decent to your own children. So don’t you think the God who conceived you in love will be even better?”

Matthew 7:9, 11, Message

His miracles for us often require some responsiveness on our part.  He truly supplies what we need–but from day-to-day.  He doesn’t just deliver a “pallet” of bread every 2 months.  He simply provides what we need, day by day, contingent on us asking.  If we don’t ask, he won’t provide.  But his ear is very attentive to our cry for provision.

The bread provided is a gift.  We are of the impression that we earn our bread, we work for it.  This verse simply and profoundly says that he gives it.  Bread is an issue of his grace and kindness.  It is something that is given.  You might say that our bread is grace in wheat form.

We must learn to trust him at this basic need.  We need food on a daily level.  We really should be aware of this essential need.  Your supper tonight is infused with His goodness.  He was the provider.  Someone else may have taken certain ingredients and enhanced your dining experience, but he made the provision to your table.

The definitive issue is the “day-by-day” factor.  We must learn that this is the way our Father operates.  We are compelled into His daily care.  Grace comes to us with a day-by-day submission.  That is not a bad thing.  We simply surrender our wills to our Lord.  We must keep coming to him, and asking.

A day’s portion, arriving a day at a time.  It is a profound deception if we believe we can move beyond this.  We accrue wealth and anticipate “protection” from the vagaries of a deity we can’t see.  We want safety and security that is definite and solid.  We feel that if we have worked long enough, and sweated enough, then we will eat well.  It is our privilege.

And we have gone the extra mile, and have developed a “doctrine” that fits our decision-making process.  Theology is important to us, and we try to develop something that will cover us and soothe us, and provide a maximum amount of coverage. However being his disciple is not like buying good car insurance.  But we can’t shake a deep conviction that we have “adjusted” what is real and lasting.

The Father intends that we are to be reliant on him, exclusively.  But that, to be perfectly honest, frightens us. (That maybe why it is done so rarely.)

Being a believer is something quite radical.  It should affect us at the deepest of levels.  We must insist on a way of thinking that propels us into the place of a simple faith.  Our faith in our Father will always be day-to-day.  We can’t think otherwise.  If we try to make it otherwise, we end up in a deep confusion.  The Father has insisted that we depend on Him.

Exodus 16 is the Manna Chapter. To always rely on God daily was for many to be an issue.  When they attempted to get ahead, that extra would become rotten.  If I remember right, the surplus manna produced maggots.

We come to Him hungry.  That is the way he insists.  Our stomachs may growl, but He will always provide all that we need.  Always–our hunger for a day’s provision should move us into a place of grace.  You could say we have a substantial need for His grace.  He will always provide for his children.  And we really do trust Him. (Or do we?)

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ybic, Bryan

Guest List

Our Daily Bread

January 25, 2013 — by Dennis Fisher

Read: Luke 14:7-14
“When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed.”  

—Luke 14:13-14

Bible in a Year:
Exodus 12-13; Matthew 16

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Qumran was a first-century Jewish community that had isolated itself from outside influences to prepare for the arrival of the Messiah. They took great care in devotional life, ceremonial washings, and strict adherence to rules of conduct. Surviving documents show that they would not allow the lame, the blind, or the crippled into their communities. This was based on their conviction that anyone with a physical “blemish” was ceremonially unclean. During their table fellowship, disabled people were never on their guest lists.

Ironically, at that same time the Messiah of Israel was at work in the cities and villages of Judea and Galilee. Jesus proclaimed His Father’s kingdom, brought teaching and comfort, and worked mighty miracles. Strikingly, He proclaimed: “When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed” (Luke 14:13-14).

The contrast between Jesus’ words and the guest list of the Qumran “spiritual elite” is instructive to us. Often we like to fellowship with people who look, think, and act like us. But our Lord exhorts us to be like Him and open our doors to everyone.

The gospel must be shared with all,
Not just with those like you and me;
For God embraces everyone
Who turns to Him to set them free. —Sper
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The inclusive gospel cannot be shared by an exclusive people.

—George Sweeting

© 2013 RBC Ministries

http://odb.org/

I Bind Unto Myself Today

Patrick, Apostle to Ireland

I Bind Unto Myself Today
By: attr. St. Patrick

I bind unto myself today
The strong name of the Trinity
By invocation of the same,
The Three in One and One in Three.

I bind this day to me forever,
By power of faith, Christ’s incarnation,
His baptism in the Jordan River,
His cross of death for my salvation,
His bursting from the spiced tomb,
His riding up the heavenly way,
His coming at the day of doom,
I bind unto myself today.

I bind unto myself today
The virtues of the starlit heaven,
The glorious sun’s life giving ray,
The whiteness of the moon at even,
The flashing of the lightning free,
The whirling wind’s tempestuous shocks,
The stable earth, the deep salt sea,
Around the old eternal rocks.

I bind unto myself today
The power of God to hold and lead,
His eye to watch, his might to stay,
His ear to hearken to my need,
The wisdom of my god to teach,
His hand to guide, his shield to ward,
The Word of God to give me speech,
His heavenly host to be my guard.

I bind unto myself the name,
The strong name of the Trinity
By invocation of the same,
The Three in One and One in Three,
Of whom all nature has creation,
Eternal Father, Spirit, Word.
Praise to the Lord of my salvation;
Salvation is of Christ the Lord!

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Hymn # 172 from Lutheran Worship

Significant Worship

A Psalm Study, 108:1-6

A Song. A Psalm of David.

 1 My heart is confident in you, O God;
      no wonder I can sing your praises with all my heart!
 2 Wake up, lyre and harp!
      I will wake the dawn with my song.
 3 I will thank you, Lord, among all the people.
      I will sing your praises among the nations.
 4 For your unfailing love is higher than the heavens.
      Your faithfulness reaches to the clouds.
 5 Be exalted, O God, above the highest heavens.
      May your glory shine over all the earth.

6 Now rescue your beloved people.
      Answer and save us by your power.

–Psalm 108:1-6, NLT

David has tapped into strength and significance.  The astounding part of it is–it’s a Person, not a method.  He has a relationship that alters the reality around him.  David is outrageously enthusiastic about this.  He exudes a confidence that can’t be contained.  Our strength is in a person!  (Not religion, a moral code, ethics or even discipleship.)  It’s Jesus, it is a relationship, that is personal–a intimate friendship.

David refers to a ‘harp and lyre.’  These are obsolete for the most part.  But I think any musical instrument can be used.  A piano or a guitar, (even a cherry red Stratocaster) is quite acceptable.  But there is an interesting shift.  David’s heart and soul is his musical instrument!  Worship starts right there, not in a set of drums.  His heart is the primary place of worship.  That is where worship must happen.  And we can easily confuse this.

King David understands innately the significance of worshipping God.  He visualizes going out to all the peoples of the world–not as a diplomat, but as a worshipper.  That is his central thought and theme.  No trade treaties, or ambassadors or even peace envoys.  But Jehovah God is his ingrained purpose.

And worshipping Him is a reasonable thing.  David proclaims two attributes that are ‘sparkplugs’ for his spiritual life, (v.4).

  1. Love
  2. Faithfulness

These ignite his love and worship.  When King David thinks about them, he can’t help but sing and worship.  And they are extremely significant for us as well.  When you think of God’s love and His unceasing faithfulness–and if they are properly seen, and understood, you too will worship.  As a matter of fact the existence of heart worship is evidence of a healthy spiritual heart.

David wants to God to show Himself to the whole earth–everyone!  Far jungle tribesman and Eskimos, all need to see God!  Everybody gets to see Him. That is the wonderful purpose of Christian missions.  David wants desperately to share this with all.  He has a true zeal (and sometimes that scares us).

Verse 6 hints of the existence of sin and evil.  These are things so engrained and prevalent in our society, and in our hearts–we need a deliverer and a savior.  Jesus has to step in.  We have no other options, and our creator has got to be our Savior.  When we begin to realize our desperate predicament, all the vanity (an old fashioned word) and emptiness, we are halfway there. I encourage you to worship, everyday.

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ybic, Bryan