God’s Secrets Revealed to Us

“God is Spirit, and those who worship God must be led by the Spirit to worship him according to the truth.”

John 4:24, CEV

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When we come to a faith in Jesus, we often find we have to overcome a great deal of ignorance.  But at the starting point, we have got to understand that God is a Spirit.  He is not physical or material.  Things that can be seen or touched are simply not in His realm or circumference. He is Spirit.

When we come to Him in faith, we need to enter His presence under the amazing auspices of the Holy Spirit.  He opens the door, and gives us a royal entrance into the very depths of His presence.  We put ourselves under His control, and He escorts us into a deep communion.

Our dependence on the Holy Spirit shouldn’t be a hardship.  Think of Him as a ‘master of divine protocol.’  The Spirit’s presence with us will communicate an openness and a certain sincerity.  He authorizes us, and in a way ‘translates’ for us while we are deep in God’s presence. He makes things work for us.

John knits together the idea of ‘spirit’ and ‘truth.’  Truth will always carry with it “worship”.  As we begin to understand, we will begin to truly worship.  Often we have an invalid concept that our praise and worship are just happenings in a charged atmosphere.  But authentic worship pushes down its roots into what is true and real. And essentially, it is the ‘most real’ thing we could choose to do.

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Broken Dreams, On a Friend’s Suicide

This is a guest post from TheNorEaster, hope it blesses!

A TheNorEaster Post.

An old buddy of mine from high school recently committed suicide.

I cried myself to sleep the night I got the news, praying passionately and begging God to have mercy upon him.

John was the last person I would ever expect to take his own life. He always was quick with a joke, and his laughter was contagious.

When I got the news, I was fortunate enough to be with my best friend, who eventually asked, “How many is that?”

“Exposures?”

“And the people you were especially close to.”

“Mike shot himself, Ken’s two neighbors had some kind of ritual, Adrian stabbed his social worker to death to get shot by a cop, Judy’s killer hung herself in prison after beating her to death with a sledgehammer, Neal’s father-in-law shot himself, I don’t know how Kim did it, and then there was Britany, Terry, Nancy.

“And now, John. That’s ten, I think. It wouldn’t be so bad if there weren’t so many.”

Each new loss compounds the previous ones. And I kept wondering when it all would end, when my grief would finally pass — when I could, at long last, get on with my life.

As I write these words now, I realize these trials are my life. And that the only way anyone can ever avoid grief is pure apathy.

I grieve because I care. And I mourn because I have loved.

If there ever was a way to love somebody without ever getting hurt, or burned, even betrayed — Well, I sure wish somebody would put it in The Suggestion Box.

I’d be lying if I said that I am not angry at John. He left behind a wife. Two children. But, I also know, from what I know, that John covered his own wounds very well.

Until the blood of his wounds soaked through the bandage.

It has been said that America is “The Land of Opportunity.” And we are taught to pursue our dreams with ferocious tenacity — be it writing a book or making music or simply starting a family.

In the midst of it all, we sometimes forget that life is not, at all, fair. That those who live good and respectable lives come upon atrocious times. And that those who do achieve their dreams — even one as seemingly simple as starting a family, like John — do indeed have their own wounds with which to contend.

As I consider this, I cannot help but wonder — What is the purpose of a dream?

To achieve? To inspire? To be rich? Or famous?

“Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave — just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
~Matthew 20:26-28

God sure does everything backwards, doesn’t He?

So, is it just possible that the relentless pursuit of a dream is a symptom of our spiritual poverty? Doesn’t Scripture tell us to be content? And yet, how can we possibly be content if we always want to be where we are not?

I am very much aware that those questions do sound discouraging. And, in fact, they are discouraging — until we consider the truth behind Psalm 37:4:

“Take delight in the LORD,
and he will give you the desires of your heart.”

For the longest time, I thought that passage was some sort of trade off, that if I took “delight in the LORD” then my dreams certainly would come true.

But, I realize now that what I have wanted — and even what I still do want — is so very rarely what God wants.

And that is why, to be sure, that delighting in the Lord does not mean getting what we want, but instead means that God gives us desires in our hearts to serve Him — in humility, with gratitude, and, above all, out of love.

“Whoever wants to become great among you must be your servant.”

And if my dreams must die that I may yet have a measure of greatness in the eyes of God, if I still must endure the terrible loss of my old buddy, if I need struggle with depression to run the race, if I must face my own foolishness in my fourth suicide attempt last year, if being broken is the cross I must carry in this life to see my precious Father face to Face…

…I’d say a few broken dreams cannot possibly compare to such heavenly glory.

“Sunset is Morning.”

Please check out TheNorEaster’s terrific blog at: http://thenoreaster.wordpress.com/

When He Questions You

  1. “But what about you?” he asked.
  2. “Who do you say I am?”

Matthew 16:15, NIV

I would suggest to you, that these two questions are quite pivotal and critical.  Nothing explains a man or woman more.  Nothing means more, or is of greater consequence than how you answer these two questions. One by one, we are led to this particular place, and it is required of us to explain ourselves.  And essentially that is what will happen.  We have to come to a decision.

“What about you?”  The first question asked, reduces us and causes us to come to a place of personal responsibility.  We dare not sidestep, or look for an emergency exit.  The issue, front and center is “you.”  It must be stated that questions like this one is not a way to stay popular.  You don’t win people’s hearts like this.  “What about you?”  In my mind this is a whole lot of personal decision-making.  Commitment is not easy.  (And if it is too easy, be very alert.)

The second question, “Who do you say that I am?” is masterful.  Jesus is speaking to those close disciples.  Essentially he is asking them to decide, once and for all, his placement into their lives. 

  • Is he a good teacher?
  • A healer?
  • A revolutionary or social catalyst?
  • A prophet?

He is all of these–but much more.  It’s interesting that Jesus never took a lesser position.  He was the “Son of God.”  He comes to us, and asks us to decide for ourselves.

The decision awaits us.  When we gather up information to evaluate him, it isn’t “Trivial Pursuit.”  Our decisions are quite significant and defining.  This here are the ultimate “fork in the road.”  Our lives will extrapolate out and then take us to places we never thought we would be.  Jesus knows this, he understands us.

In conclusion, another question.  Are you even ready to be addressed with these two ultimatums?  Are you in a “good place” where you are even approachable?  We all must go through this gauntlet of blazing truth, and decide for oneself.  Truly blessed is the person who will not stumble in this place of decision.

 “Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live!

Deut. 30:19, NLT

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Two O’ Clock in the Morning Poetry, #6


Max Ehrmann (1872-1945)
Max Ehrmann
(1872-1945)

Go placidly amid the noise and haste, and remember what peace there may be in silence. As far as possible, without surrender, be on good terms with all persons. Speak your truth quietly and clearly; and listen to others, even to the dull and ignorant; they too have their story. Avoid loud and aggressive persons; they are vexations to the spirit. If you compare yourself with others, you may become vain or bitter, for always there will be greater and lesser persons than yourself.

Enjoy your achievements as well as your plans. Keep interested in your own career, however humble, it’s a real possession in the changing fortunes of time. Exercise caution in your business affairs, for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals, and everywhere life is full of heroism. Be yourself. Especially do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment, it is as perennial as the shamgrass. Take kindly the counsel of the years, gracefully surrendering the things of youth. Nurture strength of spirit to shield you in sudden misfortune.

But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive him to be. And whatever your labors and aspirations, in the noisy confusion of life, keep peace in your soul. With all its sham, drudgery and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.

–Desiderata, Max Ehrmann 1927 
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Max Ehrmann (September 26, 1872 – September 9, 1945) was an American writerpoet, and attorney from Terre Haute, Indiana, widely known for his 1927 prose poem “Desiderata(Latin: “things desired”). He often wrote on spiritual themes.

Ehrmann was awarded Doctor of Letters honorary degree from DePauw University in about 1937.[6] He was also elected to the Delta Tau Delta Distinguished Service Chapter, the fraternity’s highest alumni award.[3]

Max_Ehrmann_statueEhrmann died in 1945. He is buried in Highland Lawn Cemetery in Terre Haute, Indiana. In 2010 the city honored Ehrmann with a life-size bronze statue by sculptor Bill Wolfe. He is depicted sitting on a downtown bench, pen in hand, with a notebook in his lap. “Desiderata” is engraved on a plaque that resides next to the statue and lines from the poem are embedded in the walkway. The sculpture is in the collection of Art Spaces, Inc. – Wabash Valley Outdoor Sculpture Collection.[7]

Ehrmann returned to his hometown of Terre Haute, Indiana in 1898 to practice law. He was a deputy state’s attorney in Vigo County, Indiana for two years. Subsequently, he worked in his family’s meatpacking business and in the overalls manufacturing industry. At age 40, Ehrmann left the business to write. At age 54, he wrote Desiderata, which achieved fame only after his death. –from Wikipedia
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