The Man of the Tombs, [the Demoniac]

images (1)I’d like to share with you what I’m thinking this morning.  I hope you will persevere and go through it.  I identify with the “Man of the Tombs” so much.  I am sometimes asked about mental illness and demon possession, but I can give no real light.  All I know is that both are real and similar to each other.  Evil however has a presence about it that can be addressed and cast out.  Mental illness, on the other hand, is often a lifelong issue that requires management.  To complicate things there can be a combo of the two, with demonic exacerbating the medical issue.  God has gifted some in the Church with a gift “the discerning of spirits.”

This tells me #1, it is needful. #2, we should encourage this kind of gift as people have an even greater need today. Today there exists a deeper level for sin, with temptation never imagined by our grandparents generation. It seems that sin, and the resulting bondages, are more advanced.

I believe that Jesus has the power to free the captured heart. He also comforts day-by-day the minds and souls of the mentally ill. I will let Him decide what is what.

The Gerasene Demoniac, Mark 5, The Message Paraphrased

They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves.”

No one could restrain him—he couldn’t be chained, couldn’t be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones.

 6-8″When he saw Jesus a long way off, he ran and bowed in worship before him—then bellowed in protest, “What business do you have, Jesus, Son of the High God, messing with me? I swear to God, don’t give me a hard time!” (Jesus had just commanded the tormenting evil spirit, “Out! Get out of the man!”)

 9-10Jesus asked him, “Tell me your name.”  He replied, “My name is Mob. I’m a rioting mob.” Then he desperately begged Jesus not to banish them from the country.

11-13″A large herd of pigs was browsing and rooting on a nearby hill. The demons begged him, “Send us to the pigs so we can live in them.” Jesus gave the order. But it was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the sea and drowned.

 14-15Those tending the pigs, scared to death, bolted and told their story in town and country. Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man.

 16-17Those who had seen it told the others what had happened to the demon-possessed man and the pigs. At first they were in awe—and then they were upset, upset over the drowned pigs. They demanded that Jesus leave and not come back.

 18-20As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn’t let him. Jesus said, “Go home to your own people. Tell them your story—what the Master did, how he had mercy on you.” The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.”

Scripture taken from Mark 5:1-20, The Message by Eugene Peterson

 

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He is the Master of Disaster

Peter and John Running to the Tomb

Peter is the epitome of reckless failure.  And I must admit that I love him for it.  We see him taking the plunge (Matt. 14:30) and almost drowning.  We hear that he is “Satan” (Matt. 16:22-23).  And of course the ugliest moment of all, Peter denies Jesus not once, but three times!

In baseball, at three strikes, you are out.  Completely.  But Jesus doesn’t keep score.  He doesn’t sit in the “dugout” and glare at us when we fail him.  There is not any punitive action directed at us for being a “spiritual basket case.”  We fail, but it is not a sin unto death.  It is a disaster, but never in an ultimate sense.

When we look on Peter, we discover forgiveness in an ultimate sense.  So much of his foolishness gets redeemed.  He pushes the envelope, and stretches God’s mercy to the point where we think we can hear it groan.  And creak– and yet, it holds!  We must learn and understand, for he makes provision in his thinking, to handle all of our sin.  You might say he has low expectations for us; but high confidence in his power and grace.

His is a grace that holds us.  We might flip out and commit gross sin.  But it is quite obvious from our reading of Scripture, that we will only find stability in his patient work.  He certainly forgives the failure.  Faith’s finest had to understand this point.

Peter imploded.  His choices and words have been disastrous.  He has re-defined failure, and he stretches that definition to about as big as you can make it.  When we look square at him, we find that he is nothing more than a sniveling weakling.  But!  He hasn’t experienced Pentecost yet.  It is there, at that moment, he is transformed into a veritable dynamo.  He suddenly becomes very strong (think “meek” Clark Kent becoming Superman!)

We need a trajectory of the Spirit which puts us into the place of understanding. We need to sink our roots deep into God’s mercy.  We have to come to the place where we start connecting with hope.  The place where we are energized  by his mercy.  We shouldn’t cohabit with disaster.  We don’t belong to the arena of the “failed ones.”  We stumble to him and he rushes out to meet us.  What else could we say?

ybic, Bryan

The Ransom Note

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“We collapse in the dust,
    lying face down in the dirt.
26 Rise up! Help us!
    Ransom us because of your unfailing love.”

Psalm 44:25-26, NLT

“For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Mark 10:45

“God chose him as your ransom long before the world began, but he has now revealed him to you in these last days.”

1 Peter 1:20

I think that God has more or less ransacked the human language in His effort to get through to us the critical nature of what exactly has been done just for us. When it comes to our salvation and what that means to the universe, the word, “ransom” is used.

The connection for us, as we consider the implications, has mainly a connection with the crime of “kidnapping.” This is when someone is captured by other men, and held in captivity until certain terms are met. When the kidnapper feels his needs are fully met, then the hostage is released.

In the Bible sense, we should work through several verses. There are at least three Hebrew words. In the N.T. Greek just a single word to explain “ransom” is seen. And yet we can say, each word is linked back to the idea of being “helpless.” And helpless is far more than a definition, rather it is a description of a “state of being.”

We come to understand that helplessness is the natural state of human beings. We each have been captured, taken away and are being held, until terms are met for our release. I suppose that some see this helplessness easier than others. (And I’m sure a few will never acknowledge it at all). But nevertheless, it is real and it describes every single person that has ever lived.

Being completely helpless is hardly a situation we would ever choose. Having ransom demands being made to set us free is mostly awkward. And it’s an affront. Perhaps, we feel we are worth more? But the issues here are eternal, and currency concepts are never the consideration.

But there is a present need, to purchase back those who are being held as captives. The absolute clear position is that the Lord Jesus Christ, died in our place. Choosing to die for us, he was essentially tortured before his cruel death. In this decision, he himself paid my ransom. In doing this, I was set free and fully able to return home.

There are many who have been free. But there is a thing called “the Stockholm Syndrome.” This refers to those in captivity who somehow “connect” with their kidnappers through a prolonged captivity. This is to the point where they begin to act less than the victims, and more like the captor. It is confusing. They seem to go out of their way to act “pro-kidnapper”. This can get very disturbing.

We must look to our children, and closest family and our friends. They are toiling for Satan, the captor of our souls (past-tense). Many different tactics are being used– depression, addictions, lust, greed, anger, gluttony, pride, guilt and many other deceitful things. They are being held, until faith (the key) “springs” them out of their prison.

Thank you Jesus, for coming to free us. Thank you for forgiving us. We have been released, and now walk away free. You died, so we might live. We desperately want to see the others we love set free.

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ybic, Bryan

 

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A Comment From a Reader

The following email conversation took place recently. The topic was the post, entitled, “Loneliness and Depression are Best Friends.” I offer it to you today as an encouragement to you.

A Comment to BrokenBelievers Post,

Submitted on 2012/02/10 at 2: 59 a comment,

“I totally agree to that title and most of the content. But in fact, my conclusion is that it might be the best to die”.

Cause not only oneself isolates from the others, the others do the same with oneself. And among the worst “helpers” are people from churches.
(Still) being a believer, I asked for support in my church. Nothing happend. I asked at other Christian places. Guess what happend. Nothing.
In a real psychic crisis (not a physical one), even christian people tend to let you alone. It is better to face that and commit suicide.”

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Submitted on 2012/02/10 at 8:19 am | In reply to w******.

Oh dear one, three things…
1) You are in the cross hairs of the enemy. Satan is getting into your head, and it is vicious isn’t it? He isn’t fair or truthful in his efforts. Satan and God are opposites, just as God loves you intensely…Satan hates you passionately.

2) Even in Church we need to build our friendships. They are not automatic, even with so much commonality between saints. There’s a proverb that talks about if you want friends you need to be friendly. That requires that you “double” your efforts. By the way, everyone loves a servant. Often friendship will develop out of your servanthood. I know this is not what you signed up for.

3) The majority of church people haven’t a clue about mental illness, depression or anxiety. They often don’t truly understand how disabling our illness is, even as a believer. It’s a good thing to read, talk, and drink coffee with the few that seem “to get it,” or almost get it.

I believe you will walk through this season of conflict. You will make it through. One of my favorite verses,

“Who is that coming up from the wilderness,
leaning on her beloved?” Song of Sol. 8:5

The world is a wilderness, the presence of Jesus is so close, but we must lean! We have to take His grace as far as we can.

Praying today,
Bryan


There is so much in that first initial comment from the reader. I certainly know that they are not unique, nor are they alone. It is a heated battle, and sometimes it seems we have one hand tied behind our back. Endurance only comes by enduring, unfortunately. Phil. 1:6 has kept me personally from much frustration and given me confidence through my hard times.

6 “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Phil. 1:6, NLT

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