We want our presents in pretty paper All wrapped up in a shiny neat bow We want our faith to be the same So our doubts and struggles never show
Yet the greatest gifts aren’t neat and tidy Like the manger birth steeped in blood A child born like any other babe With the addition of dirty stable mud
And Christ’s willing sacrifice on the cross After flogging caused welts and spit adorned The bleeding brow of the King of kings Ringed by crowds who mocked and scorned
Each trial and loss we face in life Can draw us closer to the God we need If we don’t bury the doubts that rise But seek the gift each death has freed
Open the messy presents He gives To find healing for all of life’s woes Remember when you grieve the most The Babe born to die for you knows
For more Christmas poetry, check out my latest poem on Anchored Voices blog. It’s called My Favorite Name.
Trials are hard, and at times they seem to suffocate us and weaken our walk with God. David shares with us his own difficulty in these six verses.
A Very Brief Commentary of Psalm 13
For the choir director: A psalm of David.
O Lord, how long will you forget me? Forever? How long will you look the other way? 2 How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand?
V. 1-2, David believes that he has been forgotten. A phrase is repeated an astounding four times, “How long?” It seems that impatience is a significant issue for him. It makes David ‘human,’ he’s not a marble statue in a museum!
Often when it gets this outrageous, we desperately look around to find anything to fill the gap. Anything.
Something else struck me. Within these two verses, you’ll find five hard questions. Whenever you find a question in the psalms especially, you must stop reading and take a closer look–why is he asking this?
V. 2,“Anguish…sorrow, every day.” Somehow David is alert enough to recognize (and admit) that his life is saturated with real difficulty. It seems it comes and when it comes there’s no relief– it’s a constant, gnawing, challenging pain which can be physical, emotional, spiritual (or all three at once).
Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die. 4 Don’t let my enemies gloat, saying, “We have defeated him!”Don’t let them rejoice at my downfall.
V. 3,“Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die.” (I love this version–“sparkle“). David knew that life could be exceptional, it was meant to gleam and shine. There is much more than just breathing to life. He instead speaks of being restored.
V. 4, Also, he is quite aware that his life is being threatened. The word, “gloat” is an interesting translation. It has the idea of “relishing someone else’s failure.” The dark prince savors your defeat. He has been looking forward to this desperate moment. The enemy rejoices at each of your failures.
But I trust in your unfailing love. I will rejoice because you have rescued me. 6 I will sing to the Lord because he is good to me.
V. 5,“But I trust in your unfailing love. I will rejoice because you have rescued me.” The Lord has covered David with His hand. His life has been saved by a love that never falters, weakens. or hesitates. He knows that no matter what happens, God has rescued him.
Notice how David responds to the great trial of his faith and the wonderful goodness of God:
I trust.
I rejoice.
I sing.
V. 6, Tremendous. When we finally get to this last verse, we see that we have truly traveled with David. And we have learned how to sing, even if we’ve lost everything and we live in constant pain. It doesn’t really matter any more. What a good teacher David is.
Jewelers display their gems on a black background. The darkness intensifies the brightness of the jewels. They become even more beautiful to look at. David is singing and praising the Lord for His nearness.
“The apostles returned to Jesus and told him all that they had done and taught.”
Mark 6:30, ESV
You couldn’t find a more amazed group of disciples on the green hills of Galilee. Coming from the four points of a compass they gathered at the predetermined time around Jesus. They excitedly told Him of wonders and miracles beyond.
It’s good to share with Him all that we see and experience.
I believe that the Lord desires that we come to Him and share the details of our day. The things that happened–in His name, and in our heart. We should tell Him all that we did, how we endured temptations or failed.
Jesus will not condemn or judge you for any sins or mistakes–that is a given. But as we tell Him about these things, He can transform these things so good will come from them. Difficulties encountered also are to be communicated. He is fully absorbed with our sharing, and He devotes Himself to you during these times. I believe thatHe even understands when we come back carrying nothing.
This “inventory” needs you to be honest, and completely forthright. Jesus is wonderfully attentive; as we share and release things to Him (and in His name), we become more like Him.
To be a witness is our calling. We probably won’t ever get it right. But we must remember that His treasure is in clay pots.
What God is bringing you through will be your testimony that just might bring someone else to Him. Without your witness of Jesus’ love they may never find Him. That is tragic.
Your story is the key that can unlock someone else’s prison. Touch others with your testimony.
“But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”
“Don’t waste your pain; use it to help others. Your greatest ministry will most likely come out of your greatest hurt.”
Rick Warren
Nothing I can say will cause your pain to go away. Any words or counsel are nice but weak when applied to that grievous wound or disability. Fellow believers will want to guide you, they mean well. They love Jesus and their hearts are good. I know this.
But it can be like two Tylenol to a man with a broken leg.
Pain, in every way I can think of, is always evil. It raises its head to either nibble at our edges or devour us completely.
I have friends who struggle with migraines and others with Lou Gehrig’s disease. A few friends have been incredibly injured, and a few others have impaired disabilities. Two or three have severe diabetes. One has a painful degenerative hip syndrome. Also, I have a dear elderly saint in her later stages of Alzheimer’s. One of my friends has cerebral palsy.
(Enough already?!)
I must tell you I also walk in chronic pain and am permanently disabled. My own discipleship hasn’t been easy. Pain has only shown me my need to invite His powerful presence of Jesus, and to become fully His. I’m learning this.
We who hurt deeply are given the option of becoming truly gentle people.
Gentleness is not an easily given gig– the lessons can be rude and hard and even with possible tears. Faith lifts the rough veil of this ugly circumstance and finds the merciful God beaming with love.
And we are taught the hard reality of human beings. Looking eye to eye we connect with people and grasp their struggling lives. We see their needs and want to alleviate pain. We want to serve and give and love, finally.
Love shows me how it should be done; and suddenly a profound mystery, I’m loving like Jesus! I’m doing what He would do. Our hearts swell at this revelation. We understand.
And our hearts will decide that issue. Is it real?
So few really understand and discern, and even fewer can help you. Love them all. Love Jesus. Stay broken, gentle, and faithful to Loving Father.
A few years ago some asked me if I had the faith to be healed, they challenge us, “where’s your faith, brother?”
Hmm. But what about having faith in God even when you stay sick? To actively trust the special kindness of Him no matter what?
If you had never known afflictions in your own life, how do you think that you can properly touch those ‘nail-scarred’ hands which Jesus meets you with? And the apostles, and all those martyrs from every generation in an unbroken line of suffering.
And what about their crosses?
Our own??
“Ah, afflicted one, your disabilities were meant to unite with God’s enabling, your weakness to combine with His power. God’s grace is at hand –sufficient– and at its best when human weakness is most profound.”