Tempting Offers [Enticement]

fishing-hook-and-line-clipart-istockphoto_2837386-fishing-hook

“Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. For forty days and forty nights he fasted and became very hungry.”

Matthew 4:1-2

Jesus was incredibly human.  We can never overlook this, or minimize this fact.  Jesus has just experienced the presence of God in a bone-shaking way after his baptism.  And instead of building on what has happened, he gets turned and directed to leave and go into the wilderness.

The Holy Spirit has initiated this.  The Spirit is leading, directing Jesus to the solitary places.  He has an appointment, and He must keep it.  Satan, the evil prince wants to test Jesus, to put Him on trial.  I believe these examinations are real and substantial.  Because of Jesus’ humanity, He is vulnerable.

Jesus fasted, “and became very hungry”.  His physical defenses were at their very lowest.  He simply could not maintain His walls in this level.  He will need to rely on the Word of God, exclusively.  And perhaps this is the lesson that the Holy Spirit intends to convey.

Jesus overcame each “real” temptation with a promise.  It was His only defense as His enemy subtly and malevolently adapted to take down Jesus.  The Word has become a powerful weapon, and Jesus wields it deftly and precisely. It was his escape hatch.

“The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure” (1 Cor. 10:13).

On the other hand, most people who want to be delivered from temptation, would still like to keep in touch. We will send it our forwarding address. This is tragic.

Why are church leaders so committed to the study of the Bible?  Because it is the modus operandi for believers in every time and every place.  The promises are truth wrapped in words.  Disciples from every age and theology have found the Bible to be a razor-sharp spiritual weapon.

“For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” 

Hebrews 4:15-16

aabryscript

 

cropped-christiangraffiti1 (3)

Our Life in Babylon

Living-in-babylon-Logo

Christians are now smack-dab in “Babylon.” We must live our lives under the auspices of this hostile world-system, and yet stay faithful to our Lord. We must manage ourselves with the same grace as Daniel or Esther.

In Jeremiah 29 there contains an important historical letter that the prophet Jeremiah wrote to those taken into captivity. In it we can absorb much of what is needful for the moment. For people caught in Babylon it becomes a vital document, advising them of what they should now do.

This list comes straight out of Jeremiah 29.

  • First, prepare for the long haul. Be good citizens of your new land, (vv.5-6.)
  • Second, pray for the peace of the nation you’re captive in. (v.7.)
  • Third, don’t be fooled by it’s culture, Discern what is true and what is false. Babylon is full of false gods and worship.
  • Fourth, remember that God has given you “a future and a hope” (v. 11.)
  • Lastly, extend that same discernment to the spiritual understanding of your own past.

These five should be enough to navigate faithfully through hard times in Babylon. We must admit that we’re only “pilgrims and strangers” here. Our citizenship is in heaven where it is secure. By faith we understand this.

As broken believers we are supervised by the Holy Spirit, even in this difficult place, Our souls are shepherded by God, even in Babylon. Our “captivity” is only temporary– it is not a permanent one.

“And you will seek Me and find Me, when you search for Me with all your heart.”

Jeremiah 29:13, NKJV

“By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion.”

Psalm 137:1

“She who is in Babylon, elect together with you, greets you; and so does Mark my son.”

1 Peter 5:13

‘Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.’

Revelation 18:10

ybic, Bryan

 

cropped-christiangraffiti1-2

WWJD?

meat-market-idols
Idol meat at market

Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11 So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 1When you sin against them in this way and wound their weak conscience, you sin against Christ.13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.”

“Others may, you cannot.” There are certain things that other believers are allowed to do that are forbidden for you personally. These are not the “biggies” like adultery, or murder (or anything in the flesh, see Galatians 5:19-21).

However, there are the relatively small things of individual conscience. They are the issues of personal preference. Sometimes a Christian has the liberty to smoke or drink a glass of wine. Since there are nothing specific in the Bible against these, some feel free to exercise a certain amount of liberty.

In Paul’s time, meat that had been offered up to idols was afterwards sold in the markets. Some believers would buy the meat; others stringently objected to this. Their faith wouldn’t allow this.

“All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. 24 Let no one seek his own good, but that of his neighbor. 25 Eat anything that is sold in the meat market without asking questions for conscience’ sake; 26 for the earth is the Lord’s, and all it contains. 29 I mean not your own conscience, but the other man’s; for why is my freedom judged by another’s conscience?”

1 Corinthians 10:23-26, 29

I believe conscience is how we are meant to conduct certain decisions. We’re to always surrender our right to do something that might offend another’s principles. Their faith should never be weakened by your actions or behavior. At that point– it becomes sin.

“Idol meat” (code for things of “individual preference”) should never be a stumbling point for other believers. Some issues of conscience could be:

  • the theatre, ballet, dancing,
  • internet, reading material,
  • sporting events, parties
  • parades, arena performances,
  • movies, TV
  • Halloween, solstice observances,
  • smoking, chewing tobacco,
  • drinking wine or a beer, (but not drunkenness),
  • playing cards,
  • medications, mental health services,
  • rock music, Christmas, eating pork, etc.

Perhaps the real issue to grasp is the manner in which we’ll serve another brother’s faith. I believe that that is the core point. Often the conscience has to be trusted to become the guidance we seek in doing the will of the Lord.

I may have throughly confused you, I pray that I haven’t. Just keep in mind that your conscience should be “tuned in” to the Lord’s Spirit. It is not an infallible guide. Great questions to ask when your wondering if it is right or not:

  • Is it loving?
  • is it God-honoring?
  • is it going to encourage a brother or sister?
  • what would be right?
  • does it edify (build up)?

Follow the Lord’s lead, “WWJD?” It may sound corny, but there is something of value here.

Your brother, Bryan

 

cropped-christiangraffiti1-2

Tricycle Theology, Psalm 106:1-5

tricycle
Johnny’s new trike

A Psalm Study

Psalm 106:1-5, New Living Translation (NLT)

Praise the Lord!

Give thanks to the Lord, for he is good!
    His faithful love endures forever.
Who can list the glorious miracles of the Lord?
    Who can ever praise him enough?
There is joy for those who deal justly with others
    and always do what is right.

Remember me, Lord, when you show favor to your people;
    come near and rescue me.
Let me share in the prosperity of your chosen ones.
    Let me rejoice in the joy of your people;
    let me praise you with those who are your heritage.

These five verses cap a “Psalm of Rebellion,” tragically found in part two of this psalm (vv. 6-46.)  This work dates to ‘post-exile’ times, and Daniel is believed to have written it. Nehemiah himself quotes from it as he intercedes for the nation upon Israel’s return from captivity.

But these five verses are very different from the rest of the Psalm. They ably serve as a positive introduction to some pretty depressing stuff. I like these first five, they carry a refreshing quality about them. I read them and I’m happy I did.

V. 1, Thanksgiving is to be a normal part of the believer’s life. Imagine little Johnny. He is celebrating his sixth birthday today. His uncle has brought over a gift—a bright red tricycle, with ribbons out of the handlebars! Johnny is estatic, he can’t believe it. Mom steps in and says to him, “What do you say, Johnny?” Johnny thinks. “Thank you, Uncle Ed. This is what I’ve wanted my whole life.”

If the truth be told, Johnny’s response to his uncle’s perfect gift is much like the believer’s response to God. “What do you say, Johnny?” Johnny’s mom would say— and that is what the little guy did. We are to also give thanks. To do is an easy thing, and perhaps does more for us than our Father in heaven.

V.2, “Who can ever praise him enough?” Excessive displays of affection are ‘nothing to roll your eyes at.’ Some wag defined a fanatic as “someone who loves Jesus more than you do.”

V. 3, is an observation by Daniel about the joy available to us if we will only work-out our issues of obedience. This verse might seem out of place, but I assure you its not. It fits in well with vv. 6-46.

V. 4, Remember me, Lord,” contains the desire to be included in the grace that will follow. We should let our heavenly Father know that we want to be part of what He is doing.

V. 5, “Let me” is repeated three times. This phrase is critical to the believer’s walk; it is a statement of submission combined with desire. The writer is asking ‘permission’ from God to become part of the aspects of His kingdom. Matthew 7 gives us the principle that God is looking for. So ask.

8 “For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.”

Matthew 7:8

bry-signat (1)

cropped-christiangraffiti1.jpg