Category: deliverance

Seeking Truth

Look for It

Words matter. Our choice of words, whether speaking or writing, makes a difference.

And words have meaning. That’s what dictionaries are for—to tell us what words mean. When we try to use words to mean something other than what they really mean, it causes confusion.

Sometimes people do this on purpose. One such misuse of a word that I have encountered lately is the use of the word “true” to substitute for “believe.” A person will say “such and such is true for me” when what they really mean is “I believe such and such.”

According to the dictionary, the word “true” means “being in accordance with the actual state or conditions; conforming to reality or fact.” Truth is not relative and is not affected by what any one person believes. Truth is external, and belief is internal, in origin.

Many years ago, when I was suffering from major clinical depression, there were a number of things I believed about myself. I believed I would always be depressed based on how long I had been depressed already and my doctor telling me I would always have bouts of major depression for the rest of my life. I also believed I would never be able to hold down a full-time job. I believed no one liked me and that I was worthless. In the parlance of relativism, these things were true for me.

But they weren’t true. They aren’t true and they never were, no matter how deeply I believed them.

And trust me, I deeply believed these things about myself.

But here I am, 18 years later, and I haven’t had a bout of major depression since God showed me how to be free. I’ve had the same good-paying full-time job for almost 12 years, and I had a different full-time job that paved the way for this one for 5 1/2 years before that. On top of my full-time job, I’m actively involved in my church and Bible Study Fellowship, have self-published two poetry books, and take care of my family. And I have a lot of friends, people who like me (and some who even love me).

As I look back over the past 20 years, I see God’s hand in my life, lifting me up and leading me to see the truth. I believe that. But it’s not my belief that makes it true. In fact, I could be dead wrong, but I don’t believe I am.

Whether God is real and cares about His creation enough to do all I believe He has for us is either true or not. It can’t be true for me and not for you, or vice versa. Truth is. As humans, our greatest purpose is to seek the truth. To say that truth is relative—that what is objectively true for me is different from what is objectively true for you—negates that essential human drive to know truth, to know our Creator, to know where we come from, and to know our reason for being.

At any rate, that’s what I believe.

Love,

Linda K.

Check out Linda’s site at: anchoredvoices.com.

The Swamp of Despondency, [Pilgrim’s Progress]

 

Trapped, and unable to move

“Has the Lord redeemed you? Then speak out!
   Tell others he has redeemed you from your       enemies.
  For he has gathered the exiles from many lands,
      from east and west,
      from north and south.
 Some wandered in the wilderness,
      lost and homeless.
 Hungry and thirsty,
      they nearly died.
 “Lord, help!” they cried in their trouble,
      and he rescued them from their distress.”

            Psalms 107:2-6

Recently watched the new release of the movie “Pilgrim’s Progress” and I have to say, it’s remarkably close to the book, which often is not the case when a movie is based upon a book.  In his book, Pilgrim’s Progress, John Bunyan has written one of the most beautiful allegories about the journey we all travel as a believers.

The book describes the hero, Christian, and his journey from the City of Destruction to his heavenly destination, the Celestial City. Now there’s one part of Pilgrim’s Progress that I want to focus on today –walking througH (or sinking into) the Swamp of Despondency!

At one point during their travels, Christian and his companion suddenly find themselves there….into this particular swamp. Still bearing  a burden, Christian begins to quickly sink in the mire.  His traveling companion manages to get out, but he returns to the City of Destruction without giving aid to Christian.  Christian is left all alone and sinking even deeper in the mire, until Help, the allegorical figure for the Holy Spirit, pulls him free from the muck.

Christian then asks Help why this dangerous plot of land has not been mended so that poor travelers might go safely to the Celestial City. Help replies, “This miry slough is such a place that cannot be mended.”

How true it is in real life!  As hard as we try to avoid them, whether young in the Lord, or spiritually mature…swamps of despondency seem inevitable, and we must struggle through them!

Charles Spurgeon once wrote to his students in the book, “Lectures to my Students”,

  • “Fits of depression come over most of us.  Usually cheerful as we may be, we must at intervals be cast down.
  • The strong are not always vigorous, the wise not always ready, the brave not always courageous, and the joyous not always happy.
  • There may be here and there men of iron…but surely the rust frets even these.”

There are times in our lives when we will struggle through the swamps of despondency — but praise God that He has provided us a helper for those times of need!  We need to press through, seeking and trusting the power of the Holy Spirit to pull us out of those nasty swamps, and set our feet back upon the Rock of our salvation.

Let’s also look around us to see our brethren who may be struggling in the swamps of despondency, so that, rather than abandoning them, we might give them a hand on their journey to “the Celestial city”!

Source: http://www.worthydevotions.com/christian/depression
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Little Pieces of Obedience

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“It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received God’s promises, was ready to sacrifice his only son, Isaac, 18 even though God had told him, “Isaac is the son through whom your descendants will be counted.”[ 19 Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead.”

Hebrews 11:17-19, NLT

The faith of Abraham is understood by believers everywhere. This simple man followed God to a obscure mountain in Judea. He came fervently, and yet logically to the command of the Lord. Abraham’s confident assurance would carry him to Mt. Moriah were he would sacrifice his son. He would prefigure God’s own sacrifice of Jesus Christ, His only Son.

There were many steps Abraham had to take: the knife, the rope, the firewood, the donkey. There was a dozen details to arrange. Abraham would have had to plan ahead of time to prepare. I’m relatively certain he had ample time to consider what he was doing. The enormity of it all would’ve been staggering.

Hebrews reveals that ‘faith’ was what enabled Abraham. It was faith followed by a dozen little obediences that strengthened him to follow God’s instructions. Abraham would obey God, through faith, by doing many little things. All would lead up to the ‘big thing,’ the offering up of his only son.

I believe that no act is too small. Heavy doors swing on small hinges. Tiny obediences make for big ones. And sometimes we can’t tell them apart. It seems that several times during our daily grind we face little choices that often determine a far greater meaning. I’ve been told that there are flowers in alpine valleys that no man will ever see. Their sole beauty is visible only to God. Obedience is often like this. But the Lord knows.

God meets every act of obedience to Him with a smiling grace.

Hebrews 11 is known as the believer’s ‘hall of fame’. In its verses we’re pounded by the idea that the faith is visible only through obedience. What we do is as significant as what we believe. It has always been so.

“…but the people who know their God shall be strong, and carry out great exploits.”

Daniel 11:32, NKJV

Little obediences prepare us for big ones. If we won’t obey in the small ones, how will we in the big ones? The prophet Daniel spoke of a remnant that would do astonishing things, and that the core of their fame would come from knowing God. This is faith made visible. The ‘great exploits’ spring out of a faith in a strong God. To be regarded in this way would be wonderful, but faith needs those little obediences to be able to do the great ones. 

We must reclaim the reality that the details of our lives are not trivial.

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When Rags Became Grace

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“Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate. Ebedmelech said, “Your Majesty, Jeremiah is a prophet, and those men were wrong to throw him into a well. And when Jerusalem runs out of food, Jeremiah will starve to death down there.” 10 Zedekiah answered, “Take thirty of my soldiers and pull Jeremiah out before he dies.”

11 Ebedmelech and the soldiers went to the palace and got some rags from the room under the treasury. He used ropes to lower them into the well. 12 Then he said, “Put these rags under your arms so the ropes won’t hurt you.” After I did, 13the men pulled me out. And from then on, I was kept in the courtyard of the palace guard.

Jeremiah 38:8-13, CEV

At the very last, there was just one remaining.  A single man, Ebedmelech.  He was a Ethiopian; made a eunuch by the will of the king.  The situation in Jerusalem has gotten very difficult.  In an action of revenge and reprisal, certain men intend to kill the prophet Jeremiah.  They take a certain satisfaction in this, and Jeremiah is thrown into a very deep cistern.  They intend for him to starve to death, which is a terrible way to die.

The king in these last pathetic days is being manipulated by the surviving leadership of the city.  Zedekiah gives tacit approval for the destruction of Jeremiah.  He just lets it happen without a good reason.  The prophet is lowered in the muddy cistern.  Without food, he will soon starve.  In the minds of this evil mob, they have taken care of the any last vestiges of a godly ‘righteousness.’

But there is one, he is a wild card.  And no man would have guessed it.  Ebedmelech, the Ethiopian eunuch steps forward and decides to change history.  Not only his ethnicity, but his state as a castrated man are definite issues.  This mob never recognized him as someone who would intervene.  He was a non-entity, a non-factor. He was black, and a eunuch, and a nobody.

But Ebedmelech is intervening, in the face of terrible risk, he steps out boldly to make an intercession.  He doesn’t appear to be intimidated, and makes a cry for the truth.  He becomes an intense and strong advocate for the release of Jeremiah from the deep mud.

Ebedmelech is given the ‘green-light’ by king Zedekiah. Ebedmelech rounds up thirty men to assist him as he delivers the prophet.  Ropes are brought out, and out comes Ebedmelech with a big armload of rags.  They shout down to Jeremiah.  The instructions are called down to him of what needs to take place for the extraction.

It’s interesting, but the rags are the most interesting. 

They are really an extra touch, not a necessity.  The rags become essentially, a form of grace.  They would pad the ropes, providing a degree of comfort as the prophet is pulled up out of the mud.  Ebedmelech showed the heart of God in what he did.  There was his desire to somehow make the prophet comfortable.  In doing so he communicated a kindness and concern that was saturated with God’s own enveloping presence.

Our illnesses– physical or mental, have moved us to a lonely place on the edge. 

We are those on the so-called ‘margins.’ Ebedmelech has now become a carrier of God’s grace.  Jeremiah could have been lifted up by just the ropes.  It would’ve been more difficult, granted.  But the rags sent down by Ebedmelech provided the prophet an extra gentleness.  And I am certain it did not pass by without notice.  Their mention in this Book of Jeremiah is significant, and shows Jeremiah’s deep appreciation of kindness.

We can gather up much from what has been written.  We will sometimes find ourselves in parallel situations.  But our kindness and concern can make the difference.  Admittedly, they are quite insignificant–quite minor. Call it ‘icing on the cake.’ But when you show the kindness of our Father, you will infuse the situation with love, and grace.  

So be an  Ebedmelech,—  an outcast perhaps– but in a position of kindness.

 

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