The Bipolar Believer

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“Unstable as water, you shall not have preeminence.”

Genesis 49:4

“And for those who live in the land where death casts its shadow, a light has shined”

Matthew 4:16

I’ve been down this road before. I’m not surprised by anything.

I guess this is my big issue with Bipolar Disorder (BP);  its unpredictability, and the way you fluctuate.  You get up in the morning and you immediately have to start analyzing your mood. 

“Am I more depressed than I was yesterday, or I am speeding up?” Am I acting appropriately, or am I stepping out of line again?”

For  B.P. people, we can never be totally sure about anything. 

We are always in a state of flux or movement.  As BPs who are believers in Jesus, it seems like we have broken every rule in the book, twice. This disorder almost always demands certain hypocrisy– which instills a lot of guilt and shame.

Almost 40 years ago, a visiting pastor to our church came up to me and told me that he had a word from God, especially for me. This was long before I was diagnosed with Bipolar. I can’t remember much, but I do recall him saying, “You are as unstable as water”. 

But I can also see now that my instability has made me a deeper, more tolerant person. 

I now give a lot of latitude to others’ shortcomings.  I know how difficult it is to process life and face issues.  Because I do this “yo-yo” thing, I can accept inconsistency as a normal part of life.  I realize that I’m not perfect, nor is anyone else I know. I’m learning to make allowances for it. 

Sometimes, just being aware is half the battle. And I’m starting to understand how God’s grace is given to others.

I’m learning to be gracious. I’m learning how to love, I think. Maybe this weakness is becoming a strength for me. I hope so.

“And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.”

2 Corinthians 12:9, NASB

 

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Self-Destruction

“For whoever finds me finds life
and receives favor from the Lord.
But those who miss me injure themselves.
All who hate me love death.”  

Proverbs 8:35-36

“There are seeds of self-destruction in all of us that will bear only unhappiness if allowed to grow.”  Dorothea Brande 

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“If one looks with a cold eye at the mess man has made of history, it is difficult to avoid the conclusion that he has been afflicted by some built-in mental disorder which drives him towards self-destruction.”   Arthur Koestler 

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 Among people with a mental illness, there is a sort of impulsivity, and in advanced cases we can see a ‘self-destructive behavior‘.  We do things, superficially we recognize and even assert that it is detrimental, but we will continue to do it regardless.  Those ‘in the know around us’ can’t believe what we are doing. It is totally irrational.

Bipolar, schizophrenia, and many other mental illnesses have impulsivity as a common aspect of their disease processes.

  • We drink,
  • do drugs,
  • do pornography, strippers
  • steal from our friends,
  • cut ourselves,
  • misuse our credit cards (and go deeply in debt)
  • get crazy at rock concerts,
  • and much more.

We are impulsive and we do things that a healthy person would never do.  We consistently choose the worst things and we can’t seem to stop ourselves.

We are the ‘wild children,’ we just seem to thrive on the edge of destruction, repeatedly.  This is in spite of the consequences.  We just don’t worry about the side-effects of our choices.  We don’t think ahead, all we think is of the moment.  We consistently choose what is really bad for us, and then throw ourselves headlong into the darkness.  The more we do these terrible things, the wilder it seems to get.

We can’t seem to stop. 

I can say this because I had a personal issue with ‘self-destruction’.  You might say I have a ‘Masters degree’ in it.  I have gotten very proficient at it, and have utilized deception to cover my tracks.  So much of my life is hidden and I seem to float my darkness out in such a way as to diffuse questions and to excuse awful nasty behavior.

Being impulsive/self-destructive is a hard life in many ways. 

We cultivate an image to others that we have really never attained.  We are very good at deception, we have discovered how to do and say what we want without others “getting in our faces.” Being impulsive, ready to step into the most pleasurable darkness, becomes something we must cover up, at all costs.

“Can a man scoop a flame into his lap
    and not have his clothes catch on fire?”

Proverbs 6:27

Am I secretly drinking, doing drugs or using sex (esp. in pornography)?  The impulses that drive us to do this stuff will become the way we experience destruction, but somehow we don’t seem to get it.  The mentally ill have a horrendous rate of alcoholism and addiction.  I’ve seen figures that put us at 80% that have significant issues.  We seem to be ‘self-medicating’ ourselves to escape, or trying to get some stability.

When we come to Jesus, we discover that He loves us completely, including our ‘hidden side’.  His love comes to us without any conditions.  We are free to do whatever we want.  However, we will find that ‘sin accepted’ is very brutal to us.  Smashing out heads against a brick wall, over and over, doesn’t make the wall any softer.  And yet we continue to do the most foolish thing we can do, and then we–  REPEAT.

There is a way out of this.  But few will really do it. 

It’s called ‘public confession.’ We get it out into the open, where the sun shines, and it will be seen exactly for what it is.  We choose not to live out our lives in secretiveness. We must learn the skills of transparency, as we lay out our evil, our deception for the church to see.

When we deceive others, we will end up deceiving ourselves.  We absolutely cannot continue a life in darkness, or in long-term sin. wPeop cover their faults and excuse themselves do not have a repeneir faults and excuse themselves do not have a repentant spirit.

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To Be, Rather Than Seem to Be

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“When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.”

Genesis 3:6-7

The broken believer survives because he or she is constantly having to move toward “authenticity.” There exists a credibility and a realness about them. You’ll suddenly realize that you’re talking with someone who is real. They’ve stepped out of the wreckage and have survived their personal catastrophes. This doesn’t come easy.

It is a rarity and a gift.

On the other hand, we see those wrapped up in so much self-imposed deception that can’t admit anything is wrong. Like the problem drinker who denies he has a problem, we can’t handle the reality and drink to alter it. The addicted are compelled to live a delusion of their own choices, and soon discover they are hopelessly trapped. And so we hide under our favorite bush.

(Euphoria was my favorite.)

“When the cool evening breezes were blowing, the man and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees. Then the Lord God called to the man, “Where are you?”

Genesis 3:8

There is a Latin phrase, esse quam videri; to be rather than seem to be.” We would rather be “seeming to be” than actually just “be.” The sons of Adam and the daughters of Eve are still using “fig leaves.” We don’t want to deal with the truth about ourselves and face the sin of our lives. But it seems to be more than that.

The struggler and the broken believer may try to conceal themselves.

They may hold up an image that deflects the curious onlooker from seeing the real them. We won’t deal with the truth, and we choose to hide ourselves. We want to be seen as “together” even if we are not. It is all about looking good. This is pretense and sham. We dodge and deflect.

“And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.”

John 3:19

 This was Jesus’ indictment of the human heart. I wish it was otherwise.

Each day I must put to death my old self. Take my meds, and ask the Lord for strength to stay real. No more pretense, and no more projecting a false self to others (and myself.) I choose reality over fantasy.

The Holy Spirit is eagerly waiting to fill me. In this I discover I can live well with the strength and joy He gives me.

“The God who can change a sinner into a Christian by giving him His life can equally transform the fleshly Christian into a spiritual one by giving him His life more abundantly.”

—Watchman Nee

Lord Jesus, may it be that the real me meets the real You. Keep me real and authentic. Amen.


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Handling a Diagnosis of Tardive Dyskinesia

Tardive Dyskinesia (TD) is a condition of involuntary, repetitive movements of the jaw, tongue or other body movements. It frequently is a side effect of the long-term use of antipsychotic drugs used to treat schizophrenia or bipolar disorder. It is almost always permanent. I’ve been told Vitamin E might help a bit.  Benzodiazepines have also been used with mixed results on a short-term basis.

Some examples of these types of involuntary movements include:

  • Grimacing
  • Tongue movements
  • Lip smacking
  • Lip puckering
  • Pursing of the lips
  • Excessive eye blinking

(Wikipedia)

I recently was diagnosed as having TD after the use of Zyprexa. My version is my lower jaw moves from side-to-side, unless I concentrate on not doing it. I quickly revert to this involuntary movement when I’m not aware of it. I recently saw a video of myself (with my family) and sure enough there I was, doing the ‘jaw thing.’ It was very obvious. It was also very embarrassing. (I have the ‘lithium jitters’— where my hands always shake, but TD is different.)

There are a couple of things I might mention:
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1) I’ve discovered that there is a real social isolation with this TD stuff. To be doing this in public is “not acceptable.” I have had people come up to me wanting to know what’s my problem. Since I can’t control the movement I just say, “It’s my meds— they affect me this way.” In a way it’s like wearing a neon sign saying, “I’m a fruit cake.” Having a mental illness is stigma enough, but the TD just puts a new edge on it.

2) As a natural introvert the isolation has only deepened. (I avoid crowds and most social engagements.) I guess if the truth be told, I’m uncomfortable when others look at me strangely or whisper to each other. My standard ‘paranoia level’ has taken a new twist. I feel I’m compelled to explain. I guess I’m embarrassed when others are embarrassed.

3) I settle myself down in my faith to cope. I know I’m not alone in this– the Lord Jesus is always with me. He holds me tight through all these twists and turns. Since I isolate myself so much, I savor the connection I have with a few friends who have become inured to my condition. Social media helps out— Facebook is a big help, as well as my two blogs.

4) One of the things I try to remember are the issues of selfishness and pride. I keep reminding myself it’s not about me all the time. One of the significant areas mentally ill people deal with is self-absorbed thinking. It seems it comes with the illness.

5) I try to keep a sense of humor everyday. It breaks down the mental pain to tolerable levels. We can take ourselves too seriously sometimes. Be more patient with yourself. I know I have to.

I ask that you remember me in prayer from time-to-time. I’m in ‘uncharted waters’ (it seems) and I sometimes feel all alone with my mental illness and all its tangents. I want good to come out of this. (An instantaneous healing would be o.k. But, I’m not too finicky.) Sorry for so much.

If you can’t pray, don’t feel at all impinged upon.