Falling, and Dying?

“I tell you the truth, a grain of wheat must fall to the ground and die to make many seeds. But if it never dies, it remains only a single seed.25 Those who love their lives will lose them, but those who hate their lives in this world will keep true life forever.”

John 12:24-25, NCV

 

Often believers are attempting to ‘hear God’ only to bolster their position, reputation, ‘connections’ and prestige.  There’s no talk about falling down and dying as Jesus revealed in John 12.  If I’m extremely occupied with knowing God’s will it will maneuver me into a completely wrong position.  Discipleship was never meant to be a celestial self-improvement plan.

When I get over-concerned about ‘my’ discipleship, acquiring the praise of men and achieving a modicum of honor, I end up ‘missing the boat’.  Life was not meant to profit from, but ‘to fall and die.’  There is a deadly danger of becoming self-aware and self-absorbed.  And this is ‘the spirit of the age’.

Nothing will ever go right if we try to hear the Lord while we avoid falling and dying.  To put it another way.  There can be no resurrection without a crucifixion first.  We must die if we are going to live.  We must become weak before we can understand power.

Will you realign your life to include ‘falling, and dying?’ 

Do you really want to hear Him?  Will you realign your life to include ‘falling, and dying?’  Will you begin to readjust the way you approach yourself and others?Modern popular versions of our faith will almost always lack this ‘death-life’ component.  These versions are often designed to reflect our society.  And we are terribly self-centered.  We will not ever grow and mature unless we consent to ‘falling and dying’.

Beware of the church whose leaders do not ‘limp.’

Beware of the church whose leaders do not ‘limp.’ Dying to self is a challenging and vital component to our faith that will bring us into an astonishing fruitfulness.  That is what happens to those who die–they bring life to others.

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Harmless Doves, [Opting Out of Cynicism]

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cynical, (a definition)

sinikəl/adjective

1.  believing that people are motivated by self-interest; distrustful of human sincerity or integrity. Contemptuous; mocking.
        “her cynical attitude”
        “he gave a cynical laugh”

2. concerned only with one’s own interests and typically disregarding accepted or appropriate standards in order to achieve them.

Dictionary.com

I want to speak from my heart. I woke up this morning intensely cynical about the world. I hate to think I’m becoming critical or judgmental, but whatever it is I must take it in prayer to Jesus. I feel like I’ve been bit by a snake– a venomous one at that.

When I think of our Lord’s example, it helps a great deal. He who knows every man’s heart and motives and that didn’t discourage him. He knew when he came what each of us had done, and was capable of doing.

There was this incident at the Temple:

2Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind, for he knew what was in each person.

John 2:23-25, NIV

People can’t be trusted. Our motives and our desires, although hidden from men, are clear to God. And yet He loves us deeply. And love, “keeps no record of wrongs” (1 Cor. 13:5.) In his humanity, Jesus was tempted in every way. Discouragement and despair over the sin of men was resisted.

We can become cynical and jaded over the wrongs of others– it’s easy to do. There can become a ‘coarsening’ and a hardness of heart. That is dangerous. It requires a touch from Jesus. It means its time we get on our knees.

dove_peace_black_white_line_art_christmas_xmas_peace_on_earth-1979pxWhen Jesus sent out his disciples he encouraged them, “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.” (Matt. 10:16.) He knew the hostile human heart had its own agendas– people would be like wolves. But though they would see first-hand the deceitfulness of many, they were to be wise, and be completely harmless.

The Holy Spirit will keep us close as we seek his victory in this matter. We will be transformed into the likeness of Christ. Exchange your attitude with His. He will strengthen you. We can renounce the spirit of judgmentalism that is so pervasive. We will love the way he loves.

I know there is much more to say about this. But now the Spirit is prompting me to pray through this issue myself.

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CT Interview with Brennan Manning

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The Dick Staub Interview: Brennan Manning on “Ruthless Trust”

http://www.brennanmanning.com/

Many Christians are still afraid to let God love them as they truly are, says the former priest, sober alcoholic, and author. This is just a small excerpt of an interview given by Mr. Manning to Christianity Today.

What is premise of this book about trust?

The basic idea is in one sentence: The splendor of a human heart that trusts and is loved unconditionally gives God more pleasure than Westminster Cathedral, the Sistine Chapel, Beethoven’s Ninth Symphony, Van Gogh’s Sunflowers, the sight of 10,000 butterflies in flight, or the scent of a million orchids in bloom. Trust is our gift back to God, and he finds it so enchanting that Jesus died for love of it.

It’s what Jesus said we need to bring into the relationship.

Yes. Childlike surrender and trust, I believe, is the defining spirit of authentic discipleship. The supreme need in most of our lives is often the most overlooked: an unfaltering trust in the love of God no matter what goes down. I think this is what Paul taught when he wrote in Philippians 4:13, “There is nothing I cannot master with the help of the one that gives me strength.”

But how do we know if we’re really trusting? Most people would say they trust God.

The dominant characteristic of an authentic spiritual life is the gratitude that flows from trust—not only for all the gifts that I receive from God, but gratitude for all the suffering. Because in that purifying experience, suffering has often been the shortest path to intimacy with God.

I’d also add that biblical trust grows out of love. My trust in God flows out of the experience of his loving me, day in and day out, whether the day is stormy or fair, whether I’m sick or in good health, whether I’m in a state of grace or disgrace. He comes to me where I live and loves me as I am.

In John 17:26, Jesus says, “Father, I have made your name known. I continue to make it known. And I pray that the same love with which you love me may be in them and I in them.” The very same love that the Abba has for Jesus is the same love he has for us when he’s in our hearts. The problem is most of us aren’t aware of it.

So part of this is an attention problem?

I believe that the real difference in the American church is not between conservatives and liberals, fundamentalists and charismatics, nor between Republicans and Democrats. The real difference is between the aware and the unaware.

When somebody is aware of that love, the same love that the Father has for Jesus, that person is just spontaneously grateful. Cries of thankfulness become the dominant characteristic of the interior life, and the byproduct of gratitude is joy. We’re not joyful and then become grateful, we’re grateful and that makes us joyful.

But there’s suffering, too. In your book, tucked away between talking about gratefulness and beholding God, you talk very personally about how, if we’re truly going to learn to trust God, we can’t avoid the personal suffering.

When I was outside an alcohol and drug rehab center in New Orleans, and I was clutching a pint of Taaka vodka, what I did not want was the lifesaving treatment of detox in a 28-day program.

I kept on drinking, a drunken child crying out, “Jesus, where are you?” How do we experience trust in the midst of pain, suffering, heartache, and throbbing despair? I mean, is it possible to endure and eventually move beyond the bleak and melancholy landscape of evil and destruction, back to the experience of God as unconditional love? That’s the problem I ask Christians. Do you trust that God loves you? Everybody says, oh yes, I’ve known that for a long time. Then just watch the way they live. There’s so much fear, so much anxiety, and so much self-hatred. The best definition of faith I ever heard was Paul Tillich when he said, “Faith is the courage to accept acceptance.”

Meaning? Faith is a code to accept that Jesus knows my whole life story, every skeleton in my closet, every moment of sin, shame, dishonesty, degradedness darkening my past. Right now he knows my shallow faith, my feeble prayer life, my inconsistent discipleship, and he comes beside me and he says, I dare you to trust. I dare you to trust that I love you, just as you are and not as you should be, because you’re never going to be as you should be.

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Source/To read more, go to:  http://www.christianitytoday.com/ct/2002/decemberweb-only/12-9-21.0.html

http://www.brennanmanning.com/

For more Broken Believer teachings:  https://brokenbelievers.com/category/brennan-manning/

 

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Making Time Count, [Five Minutes]

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“There he built an altar to the Lord and called on the name of the Lord.”

Genesis 12:8, NIV

“Serve God by doing common actions in a heavenly spirit, and then, if your daily calling only leaves you cracks and crevices of time, fill them up with holy service.”

–Charles Spurgeon

Many believers desire to have a daily time with God, praying and reading His Word. It so happens that many Christians are distracted by the cares of this world. They can never seem to be able to carve out a devotional life out of a busy day.

Oswald Chambers once wrote of the transforming nature of just five minutes in the presence of the Lord. This small effort for just a brief moment can change the course of a busy day.

Five minutes with the Lord can alter ones walk and certainly one’s perspective. Powerful results can come from just a brief connection. These moments can be the most significant of your entire day. It can stabilize your walk and daily lead you straight toward Him.

Sometimes our life is filled with busy demands– we hit the ground running just to keep up.

Remember there is no condemnation in this, but there is lost opportunity. It is wasted time that we will miss; it’s something we can grow to regret.

Abraham found time to build an altar to the Lord. Perhaps that act was a turning point for him. A heavy door just needs a little hinge on which to turn. Maybe constructing an “altar” can make a difference for us.

If you’re having a struggle in your daily walk, just start with five minute with Him.

You will be pleasantly surprised with what happens. Just five minutes can stabilize your soul. Our God longs to meet with us and to show His power in our lives.

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