Category: grace

Dressing Up to Please, [Authenticity]

“Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,”

 – Colossians 3:12, ESV

I used to always get dressed up for Sunday church, hey– our whole family dressed in their best.  “Windsor knots” and jewelry, and we looked good.  I was pastoring at this time, and we felt compelled to make a statement.  We were examples, after all. (But we were also idiots.)

This now seems a little ‘kooky’ living in rural Alaska.  During the spring breakup, we would wear big rubber boots as we navigated the mud, and then in the church foyer we would all change into our dress shoes before we entered into the sanctuary.  I admit, I’m glad that we are no longer compelled to do this.

But “dress up” is a major spiritual issue with real consequences.

Not the physical dressing, nor our preening and posturing– but spiritually, getting dressed.  Paul urges us to put on our spiritual man clothing that will honor our Father.  He lists the clothes in our “wardrobe”.  These are the things we should put on, and be seen in.  We are to cover ourselves in what really matters.

“Put on…compassionate hearts, kindness, humility, meekness, and patience”

This is a list of items the Lord wants us to wear.  If my dear wife Lynn tells me she really likes to see me in a particular sweater, I will wear it and frequently.  I know she likes it on me, and I want to please her.  The list just above is what the Father really wants you to wear.  He wants to see you in these things.

I just want to urge you today, that you would think about your spiritual clothing.  What is covering your spiritual man?  What do you look like?  This might mean changing your clothes and putting on something that the Father really thinks you look good in.

“Father, when will I learn to dress the inside? Help me attend to the things that really matter to You. Amen.”

bry-signat (1)

cropped-christiangraffiti1.jpg

It’s Friday, but Sunday’s Coming!

easter
 “he humbled himself in obedience to God
    and died a criminal’s death on a cross.”

Philippians 2:8

Dr. Tony Campolo tells the story of a little preaching competition that he had with his pastor during services at the church where he attends. Dr. Campolo tells how he preached the “perfect” sermon, perfect in every way. He had taken the congregation to the heights of glory. And as he sat down beside his pastor, Dr. Campolo patted him on the knee and simply said, “Top that.” The older black pastor looked at him and said, “Boy, watch the master.”

It was a simple sermon, starting softly, building in volume and intensity until the entire congregation was completely involved, repeating the phrases in unison. The sermon went something like this.

It’s Friday. Jesus is arrested in the garden where He was praying. But Sunday’s coming.
It’s Friday. The disciples are hiding and Peter’s denying that he knows the Lord. But Sunday’s coming.
It’s Friday. Jesus is standing before the high priest of Israel, silent as a lamb before the slaughter. But Sunday’s coming.
It’s Friday. Jesus is beaten, mocked, and spit upon. But Sunday’s coming.
It’s Friday. Those Roman soldiers are flogging our Lord with a leather scourge that has bits of bones and glass and metal, tearing at his flesh. But Sunday’s coming.
It’s Friday. The Son of man stands firm as they press the crown of thorns down into his brow. But Sunday’s coming.
It’s Friday. See Him walking to Calvary, the blood dripping from His body. See the cross crashing down on His back as He stumbles beneath the load. It’s Friday; but Sunday’s a coming.
It’s Friday. See those Roman soldiers driving the nails into the feet and hands of my Lord. Hear my Jesus cry, “Father, forgive them.” It’s Friday; but Sunday’s coming.
It’s Friday. Jesus is hanging on the cross, bloody and dying. But Sunday’s coming.
It’s Friday. The sky grows dark, the earth begins to tremble, and He who knew no sin became sin for us. Holy God who will not abide with sin pours out His wrath on that perfect sacrificial lamb who cries out, “My God, My God. Why hast thou forsaken me?” What a horrible cry. But Sunday’s coming.
It’s Friday. And at the moment of Jesus’ death, the veil of the Temple that separates sinful man from Holy God was torn from the top to the bottom because Sunday’s coming.
It’s Friday. Jesus is hanging on the cross, heaven is weeping and hell is partying. But that’s because it’s Friday, and they don’t know it, but Sunday’s a coming…”

 

Dr. Tony Campolo

Campolo’s web site: http://www.tonycampolo.org/

(This sermon is in an audio format as well: http://tonycampolo.org/its-friday-but-sundays-coming/)

 

1brobry-sig4

cropped-christiangraffiti1 (1)

Related articles

An Armored Response

tank-wallpapers-8

When the Holy Spirit talks we listen. What He shares is usually pretty relevant, and typically mandates our action. He is into change, and guides us into Christlikeness.

In my prayer time I saw a man climbing into the turret of a tank. He was sheltered there, protected by the tank’s armor. He seemed to be discovering the capabilities of the tank. He slowly began to grasp the potential of it, and soon began to turn the massive gun. He played around, not so much as a soldier, but as a child would. It was fun to spin the turret around. He could go places on its tracks. He could run over trees.

But slowly he realized that this was much more than a shelter, but it was an offense weapon as well. The tank could be quite formidable, as well as safe and secure. Surrounded by the armor, he at last began to understand exactly what this tank was capable of, and his role as driver/gunner. Using the gun, he could go up against enemy strongholds.

We come into a certain maturity when we begin to obey. God-given tasks become a joy. We start to see not just the defensive perspective, but the offensive as well. God’s ability is given to anyone who asks. His power can’t be diminished. He alone is the force to be reckoned with.

We are often stunted by our vision, we simply don’t grasp the enormity of what has been given to us.

“I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead,”

Ephesians 1:18-19

“For the Kingdom of God is not just a lot of talk; it is living by God’s power.”

1 Corinthians 4:20

1brobry-sig4

cropped-christiangraffiti1 (1)

Tricycle Theology, Psalm 106:1-5

tricycle
Johnny’s new trike

A Psalm Study

Psalm 106:1-5, New Living Translation (NLT)

1 Praise the Lord!

Give thanks to the Lord, for he is good!
    His faithful love endures forever.
2 Who can list the glorious miracles of the Lord?
    Who can ever praise him enough?
3 There is joy for those who deal justly with others
    and always do what is right.

4 Remember me, Lord, when you show favor to your people;
    come near and rescue me.
5 Let me share in the prosperity of your chosen ones.
    Let me rejoice in the joy of your people;
    let me praise you with those who are your heritage.

These five verses cap a “Psalm of Rebellion,” tragically found in part two of this psalm (vv. 6-46.)  This work dates to ‘post-exile’ times, and Daniel is believed to have written it. Nehemiah himself quotes from it as he intercedes for the nation upon Israel’s return from captivity.

But these five verses are very different from the rest of the Psalm. They ably serve as a positive introduction to some pretty depressing stuff. I like these first five, they carry a refreshing quality about them. I read them and I’m happy I did.

V. 1, Thanksgiving is to be a normal part of the believer’s life. Imagine little Johnny. He is celebrating his sixth birthday today. His uncle has brought over a gift—a bright red tricycle, with ribbons out of the handlebars! Johnny is estatic, he can’t believe it. Mom steps in and says to him, “What do you say, Johnny?” Johnny thinks. “Thank you, Uncle Ed. This is what I’ve wanted my whole life.”

If the truth be told, Johnny’s response to his uncle’s perfect gift is much like the believer’s response to God. “What do you say, Johnny?” Johnny’s mom would say— and that is what the little guy did. We are to also give thanks. To do is an easy thing, and perhaps does more for us than our Father in heaven.

V.2, “Who can ever praise him enough?” Excessive displays of affection are ‘nothing to roll your eyes at.’ Some wag defined a fanatic as “someone who loves Jesus more than you do.”

V. 3, is an observation by Daniel about the joy available to us if we will only work-out our issues of obedience. This verse might seem out of place, but I assure you its not. It fits in well with vv. 6-46.

V. 4, “Remember me, Lord,” contains the desire to be included in the grace that will follow. We should let our heavenly Father know that we want to be part of what He is doing.

V. 5, “Let me” is repeated three times. This phrase is critical to the believer’s walk; it is a statement of submission combined with desire. The writer is asking ‘permission’ from God to become part of the aspects of His kingdom. Matthew 7 gives us the principle that God is looking for. So ask.

8 “For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.”

Matthew 7:8

bry-signat (1)

cropped-christiangraffiti1.jpg