The Manger and the Cross

J.I.Packer

There is no question about it, the incarnation drives us to a point of decision. We all stand as individuals at the manger, and we leave either knowing we have gazed into the face of God; or we see nothing but a baby.

The Gospel expects nothing, and demands everything. We move through life, taking our lumps, figuring it out as we go along. As Adam’s sons and daughters we live a charmed, and albeit, a frustrated life. We are each given a spark. Some labor to fan it into flame, others grab a bucket of water.

What will you do with this God-Man, Jesus of Nazareth?

Does the fact that God became flesh, funneling himself into a baby, grip you at a fundamental level? Does it really matter? Can you live with yourself if you step away from his cradle, without giving him your heart?

The Bible tell us that the squalling infant Jesus came and developed into a man. That “man-god” went on to teach, preach and heal at astounding pace. In three years of ministry, he lit up his world. Everywhere he went, he was always the eye of a hurricane.

The Bible teacher John MacArthur posits this for us:

“If we could condense all the truths of Christmas into only three words, these would be the words: “God with us.” 

We tend to focus our attention at Christmas on the infancy of Christ. The greater truth of the holiday is His deity. More astonishing than a baby in the manger is the truth that this promised baby is the omnipotent Creator of the heavens and the earth!

There were many who saw the babe, but did not see the salvation.

Make a decision, and then keep making it.

So what are you going to do? Will you decide to follow him into his light and love? I feel compelled to ask you, do you know what is real? This Christmas we are celebrating the birth of God into the child, Jesus. We must do something with him. This is a real decision point we all must make. Not to decide is a decision.

We can be sure of heaven and eternal life.

You can know Jesus definitively. Let me know of your decision to accept Christ and I will pray for you, and will send you things that will help.

“You can never truly enjoy Christmas until you can look up into the Father’s face and tell him you have received his Christmas gift.”

     John R. Rice

Star Witnesses

“And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.”

“But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.”

Luke 2:8-11

These shepherds were watchful.  They’re a careful bunch, very much on guard as they look over the flocks.  (Actually, this is quite marvelous in itself. There is a ‘brain-numbing’ issue that afflicts shepherds at 2 am.)  They see everything this deep, dark night.

These humble shepherds will make excellent ‘star’ witnesses.

The angels carefully watch as well.  I’m guessing the ‘appearance’  frightens in a very deep way.  The Bible uses this powerful word–terrified‘.  (Doesn’t that word just push through, and doesn’t it make us seem as though we no longer have control over reality?) Needless to say, the shepherds are pretty scrambled.

All of a sudden, an angel appears and things start getting strange.  The weirdness quickly grows, uneasiness at first, and then a trembling type of fear.  Fear is a very good way to a deep understanding of things that are pretty much out of our league.

Reality is now going to be interpreted God’s way, under His terms. We fear first, and faith follows. That seems to be the pattern.

But the angels are very quick to ‘defuse the fear.’ 

They see that they need to do something to stem the shepherd’s panic.  One of the things they do is to speak a promise and a solid hope.  And the shepherds are like dry sponges,  and they truly absorb all that happens. They are the ‘official’ witnesses to this night’s events.

The ‘angel’ has carried a very significant message. “‘Have absolutely no fear’!  I carry to you, an awesome word, that all of your terrible sins, are quite forgiven.  There is someone special, a Savior. This baby is the Messiah, Christ the Lord.'” 

“A Savior is born.”  He hasn’t ‘appeared,’ or even ‘arrived’ as a full-bodied man, but He has been born.  This reliance on ‘old-fashioned’ approach, brings a much slower development to His message.  A birth slows everything down. It’s like ‘slow motion’ TV.  It forces things to develop in a slower, natural and a timely way. Everyone looks, some wait.

But Jesus has been ‘born’.  But have no doubt, He is the ‘Messiah’ and He is the King of Kings, and He is the One who has been eternally chosen to die.  

Just wait and see.

“The Christmas message is that there is hope for a ruined humanity–hope of pardon, hope of peace with God, hope of glory–because at the Father’s will Jesus became poor, and was born in a stable so that thirty years later He might hang on a cross.”   

J.I. Packer

The Weakest Link is Us

power-and-weakness

“Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.”

Acts 4:13

“God created the world out of nothing, and so long as we are nothing, He can make something out of us.”  

Martin Luther

Consider this: the jawbone of a donkey, a sling shot. and barley loaves, a woman’s tears, a young boy’s lunch, a young colt, and a talking donkey, they all suggest that God touches the common and the insignificant. He uses what we consider of minor importance.

We often turn to the talented and gifted far too readily.

Peter and John are being seen by the Sanhedrin (the Jewish “Supreme Court”). They are to give account of themselves before the highest court of the land. There had been a healing, and there was the matter of preaching as well. Both Peter and John exude a confidence that these religious leaders couldn’t deny. Their perception was that they were ignorant men. Uneducated and common. But, they also knew they had been with Jesus.

However, in the minds of the leadership, they were nothing more than religious white trash.

God loves to use what we consider common. His revealed history has been to take anything at His disposal and utilize it to redeem lost souls. A staff or a sling-shot are used with an adroitness that seems extraordinary among men. The things we think are simple and common are used to further God’s work among mankind.

But the message always returns back to the preachers. The Sanhedrin knew of the disciples preaching. They had absorbed the fact of a miracle; a crippled man had just been healed. (This they couldn’t deny.) But they were troubled. And they didn’t really know what to do.

What more could this be, but a direct intervention of God? And yet, God is working through extremely “common people.” Then let’s look…

“…if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed,”

Acts 4:9

Within this preaching was woven this healing. The Holy Spirit was ‘rocking their  world.’ The people who came in contact with these disciples would never be the same. Paul tells the Corinthian church that:

“Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful.”

1 Corinthians 1:27, NLT

If God has a specialty it would be this. He desires all the glory. He goes out of the way to use the broken and weak. He shows His strength through insignificant and minor things and people. This is His heart given to nobodies.

“We are all wounded. But wounds are necessary for his healing light to enter into our beings. Without wounds and failure and frustrations and defeats, there will be no opening for his brilliance to trickle in and invade our lives.”
“Failures in life are courses with very high tuition fees, so I don’t cut classes and miss my lessons: on humility, on patience, on hope, on asking others for help, on listening to God, on trying again and again and again.”

Bo Sanchez

 

God Must Hear Your Heart

 

There are different ways God uses to hear your heart. Your voice, actions and attitudes are all subject to His evaluation and analysis. He is continually watching us. He uses His divine stethoscope to know us.

“Yet even now,” declares the Lord,
    “return to me with all your heart,
with fasting, with weeping, and with mourning;
13     and rend your hearts and not your garments.”
Return to the Lord your God,
    for he is gracious and merciful,
slow to anger, and abounding in steadfast love;
    and he relents over disaster.
14 Who knows whether he will not turn and relent,
    and leave a blessing behind him,”

Joel 2:12-14

The Old Testament prophet Joel is also interested in the human heart. His words make that a central issue. He diminishes the outward that doesn’t include the inward. (Unfortunately, it is easier “to be seen” rather than “to be.“)

“Rend your hearts and not your garments.”

This is God’s very real word to a wayward people. To “rend” means to tear and it is perhaps the most critical attribute for a wayward heart.

I’m convinced that we must learn what it means to repent everyday. It is never completely done–never once and then you’re finished with it.

We also seem to have this strange tendency to reduce repentance to outward actions. We however must stress the inward rather than the outward. We must go deeper, and take repentance right down to the deepest core.

True repentance must go as deep as you can go, and be truly proven before we claim a victory.

God desires to hear your heart. The Holy Spirit is going to insist on it. (But He will also be a loving Guide.)

“Blessed are those who mourn [especially them], for they shall be comforted.”

Matthew 5:4, Emphasis mine

“To do so no more is the truest repentance.”Martin Luther