Healing the Wound of Rejection — by Jonathan Coe

 

When a child is born into the world, often the first face they see is a doctor or nurse followed by their mother and father. Then in their early years and all the years before they leave home, they will see their parents’ faces probably more than anyone else. Single–parent homes will add a different dynamic to this experience.

Over the years their parents’ faces will communicate different emotions to them. In an emotionally healthy family, lots of love, acceptance, sense of belonging, respect, and appreciation will be communicated. In an unhealthy family, just the opposite, or a confusing mixture of false and true messages, will be communicated and will leave the child with the wound of rejection.

The wound of rejection has to be one of the most difficult wounds to heal. It occurs not only in parent–child relationships, but also in husband–wife, sibling, peer, employer–employee, and  priest/pastor–flock relationships. It cuts deep because it communicates to the person not that they are doing something wrong, but that there is something wrong with them.

The face they see in their mind’s eye tells them that they are defective, second-rate, not good enough, and unlovable. For many this face, and its false messages will plague them the rest of their lives.

It would be foolish for me to try to pretend to solve a complex problem like this in one blog post. However, it is not foolish for someone like me, who has also felt the sting of rejection, to try to provide a helpful beginning.

For starters, one thing that helped me was to realize that the person(s) who rejected me didn’t reject me because I was inherently unlovable; they rejected me because they didn’t have the wherewithal, inner resources, or ability to love me like I needed to be loved. It wasn’t about me; it was about them. Embracing this truth, for many people, can be the beginning of healing.

Another thing that helped me was contemplative prayer. Now when many people hear the words “contemplative prayer,” they feel intimidated and think that such a thing must be reserved only for mystics, monks, and very holy people. That’s not true. Contemplative prayer is for everybody.

When St. John Vianney entered his church and found an old farmer praying, he asked him what he was doing and the peasant told him, “I look at him and he looks at me.” That’s contemplative prayer. St. Teresa of Avila said that “Contemplative prayer, in my opinion, is nothing else than a close sharing between friends.”

We see the face of Jesus and he sees us and there is an intimate exchange. Contemplative prayer is helpful for the person who is wounded by rejection because they replace the face of the person(s) who has/have wounded them and  their false messages with the face of Christ and his true messages about you. So the main question for us as we read this is “Whose face are we looking at?” 

I hope that it’s the face that I see in Zephaniah 3:16 and 17. Please remember that what is said in this passage to Israel under the old covenant is even more true to us today under a better covenant and one greater than Moses (Jesus):

“On that day they will say to Jerusalem, ‘Do not fear, O Zion; do not let your hands hang limp. The Lord your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.'”

God is singing. Why? Because he is rejoicing and delighting over us with an overflowing, super–abundant love. This is the face of Christ that should replace the other faces that we constantly see that have given us the wound of rejection.

Additional to this, it’s also important to have friends and family that become the face of Christ to us or what a psychologist friend of mine called “Jesus with skin on.” With all these things in place we can truly shout from the rooftops, “Let the healing begin!”

ybic, Jonathan

 

If you like this post from Jonathan Coe, you may also like his new book, Letters from Fawn Creek, that now can be purchased at this link:

https://www.tatepublishing.com/bookstore/book.php?w=9781628542035

Letters from Fawn Creek

cover art/photo: http://www.adventistonline.com

Praying Out the Dark

What Do I Really Need?

“The depressed don’t simply need to feel better. They need a Redeemer who says, “Take heart, my son, my daughter; what you really need has been supplied. Life no longer need be about your goodness, success, righteousness, or failure. I’ve given you something infinitely more valuable than good feelings: your sins are forgiven.” 

Elyse M. Fitzpatrick

 “And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus.”

Philippians 4:19

It really does come down to “needs” after all.  I don’t need to feel better, and I don’t need a to take another Zoloft.  Do I believe in psych drugs? Yes, most definitely.  I do need to control my moods. But when we talk about need (its really an emphatic word, it needs to be drawn out) I have discovered I really have very few needs.

I’ll tell you what I need.  I need to follow Jesus with my cross.  I need to pray and worship in His presence.  I need to love my wife and children.  I need to love my neighbor.  I need the Word, both ‘rhema’ and ‘logos.’  I need a good pastor, and I need to fellowship with other believers more than I do.

Its good to go through this sifting process.  I do not need to feel happy, healthy, wealthy, content, strong, moral or helpful.  I do need God however. Yes, I am “mentally” ill.  I do take meds to keep me from burning down our house and shooting our dog.  I’ve been listening to music in my head that others can’t hear.  I see things, astonishing things.  I sometimes have to deal with paranoid feelings that would curl your hair.

But what do I really need?  I desperately need God.

I need his love.  I need to know all my sins are forgiven.  I need to know that I will be with him forever and ever.  I guess the challenge is now yours, sort out these issues.  It doesn’t matter what flavor of mental illness you have.  You need Him.  Everything else is mostly froth and scum.

“I will answer them before they even call to me. While they are still talking about their needs, I will go ahead and answer their prayers!”

Isaiah 65:24

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More Like a Romantic Kiss

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“Let him kiss me with the kisses of his mouth—
For your love is better than wine.
3 Because of the fragrance of your good ointments,
Your name is ointment poured forth;
Therefore the virgins love you.
4 Draw me away! “

Song of Solomon 1:2-4

“Dear God, I think about you sometimes even when I am not praying.” 

Elliot, “Children’s Letters to God”

It may seem heretical, but it seems that spiritual growth is being reduced to ‘bullet points’ of a presentation. And that really does scare me.  We are looking to fall into a trap ‘head over heels’ right into a place that has promised so much, and yet delivers so little. We have been reduced to a mindset of which the ‘disciplines’ of the Christian life have become formulaic, and  robotical.  Somehow, we are missing the purpose as our discipleship begins to grow hard and slowly turns to stone.

But a kiss, on the other hand, is undefinable; it can’t be quantified and defies rules.

I fear the formula, and repudiate the rules.  I am disturbed that our discipleship can become self-moving, self-regulating, self-starting.

When will realize that Jesus is looking for lovers?  Somehow we think we can extract romance, diminish intimacy and choose to walk mechanically through life.  We are losing our created and given purpose to be in close fellowship with Him.

There is a monstrous industry in all of this, a callous system. With the absence of an intimacy with Jesus, the following will actually become dangerous.

  • formulas, counselors, life-coaches
  • training programs,
  • media: books, podcasts, TV
  • conferences, prophetic worship
  • magazines, “special” books
  • inspirational speakers, favorite Bible teachers
  • and even websites, (like this one!)

We often turn to them to get what we think we need. The delusion is that we can become moral and true, without an intimacy with Jesus. I guarantee this, without a deep intimacy with Him, these “things” will invariably disappoint us. But truly, we seldom do intimacy well.

Authentic growth will not happen overnight.  Many get so disappointed, and disillusioned that they just quit walking and become hardened aand very unhappy. They may or may not become apostate. The Lord sees them, and loves them at a distance.

We can’t use the above list, but the Holy Spirit can.  He uses these things, but there can never be confusion on who is working. I must relate to Him and strengthened in His strength.  I must be as intimate as I can in His presence.

There can never be an authentic spirituality, without a real romance with Jesus We must be taken up with Him and enthralled.  We must recover the “courtship of the Lord.” Prayer starts to become a passionate tryst, and worship an affair of the heart.  This where we meet begin to meet him directly, and authentically.

For good people, God is a religion. For the saints he is a kiss and an embrace.

Passion, and not principles (even if they are noble ones) will carry the day. It’s about desperation, not obligation.  I will be the first to admit that these maybe these differences seem subtle and trivial, but they’re not.  Romance brings roses to a rendezvous, with a passionate and openly declared ‘first love.’ Yet so often we shuffle in and grovel to bring our list of things we need or want. Few be the lovers, that find true contentment and freedom and real peace when they are alone with their Beloved.

 

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