Category: ragamuffins

More Current, Please!

angel1I have always had a crazy connection with electricity. As a young boy of six or seven I started to push nails into the wall outlets of our home. My mom would come in to find me in a heap, with the nail still in the outlet. It would blow me backwards, and I remember “smelling the ozone” from each experience. I did this fairly often. Mom grew very concerned about me.

Then I discovered the shocking world of electric fences. Most were “pulse” currents, which meant they were alternately energized– and then off. If you grabbed it at the right time, you could beat the fencer and not be shocked. Of course, complicating things would be standing on wet grass. But bringing your little brother meant you could grab his hand, touch the wire, and he would get the full voltage. This was always fun.

Coming into the presence of a holy and loving God should be a powerful jolt. But it needs to be real– never theatrical or showy. Whether it is prayer or worship, we reach into a real world. While electrical shock is detrimental, the Holy Spirit is always strengthening and affirming. My prayer the last few months has been this: “May it be the real me who connects with the real You.”

In a nuclear power plant the workers clearly understand the nature of fission. They can’t see it, or feel it. They must take precautions, because what they handle is really dangerous. In 1 Samuel 6, we read of the time when the Philistines controlled the Ark of the Covenant. But the power they received was not anything they could handle or manage. They finally sent it back. “But the Lord killed seventy men from Beth-shemesh because they looked into the Ark of the Lord. And the people mourned greatly because of what the Lord had done. “Who is able to stand in the presence of the Lord, this holy God?” they cried out. “Where can we send the Ark from here?”

God is dangerous, “my Bible tells me so.” My thinking often would regard Him as docile and tame, but I challenge you to understand differently. I submit to you that our faith should put us into a perilous place– one in which we are asked to do outrageous things. Like building an ark, or going from a slave to a prime minister, or getting out of our boat and walking on the sea. Furthermore, the Book of Revelation is John’s account of being in God’s power and majesty (Rev. 15).

“We worship a dangerous God and He is coming to threaten every area of your life.  God is a loving God, do not be mistaken about that.  His love, however, is unlike any human love; its chief concern is not to make you comfortable, but to make you free and to be free is dangerous and the act of making us free is dangerous.” Joe Spann (and below)

electric-shockPlease don’t try to domesticate God.

He is wild and pretty much unpredictable– and we will not ever tame or teach Him. You can’t manage Him, or train Him to use a box. (He will defy this.) If we are truly going to draw close it will be like stepping into a spiritual reactor, or sticking a figurative nail into a metaphorical wall outlet.

“He is about to become dangerous to your everyday trappings, dangerous to your comfort, dangerous to your retirement plan, dangerous to your schedule, dangerous to your social standing, dangerous to your secrets, and dangerous to your religion. The good news is, He is also dangerous to your limits, dangerous to your fear, dangerous to your addictions, dangerous to your sickness, dangerous to your unforgiveness, dangerous to the chains that bind you chains that you have become way too comfortable with.”

“The end result of this is that He wants to make you dangerous again; dangerous to your neighbors bondage, dangerous to the pain in the people around you, dangerous to the generations of abuse and pain in your family and the families you know, dangerous to the culture you are in every single day. And He wants to make us dangerous again. Dangerous to our neighborhoods, dangerous to our friends, dangerous to our culture, dangerous to the kingdom of darkness.”

I would like to make a toast, “May you see God as He is truly, and may you stick your nail into direct contact with Him. May you never settle for less, or want for anything more.” Amen.

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From Spiritual Self-Destruction

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A Very Simple and Honest Prayer

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Change me.

God, please change me.

Though I cringe

Kick

Resist and resent

Pay no attention to me whatever.

When I run to hide

Drag me out of my safe little shelter.

Change me totally

Whatever it takes

However long You must work at the job.

Change me– and save me

From spiritual self-destruction. Amen.

Ruth Harms Calkin

6 “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6, NLT

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The Word Made Flesh, by Brennan Manning

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Christ Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080-1100.

One night a dear friend of Roslyn’s named Joe McGill was praying over this passage in John: “In the beginning was the Word, and the Word was with God, and the Word was God…And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:1, 14).

In the bright darkness of faith, he heard Jesus say: “Yes, the Word was made flesh. I chose to enter your broken world and limp through life with you.”

On the last day, when we arrive at the Great Mansion in the Sky, many of us will be bloodied, battered, bruised and limping. But by Christ, there will be a light in the window and a “welcome home” sign on the door.

“Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates.”

Revelation 22:14

From The Ragamuffin Gospel, by Brennan Manning. Copyright 1990 by Brennan Manning. Used by permission of Multnomah Publishers, Inc.

 

 

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Our View From the Tree

Jesus entered Jericho and was passing through. 2A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.

3He wanted to see who Jesus was, but being a short man he could not, because of the crowd. 4So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

 5When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6So he came down at once and welcomed him gladly.

 7All the people saw this and began to mutter, “He has gone to be the guest of a ‘sinner.’ “

Luke 19:1-7

This particular story is one of my personal favorites.  Zacchaeus faced with the chance of missing Jesus shows his resourcefulness by running ahead.  He positions himself up in a tree that grew by a busy road.  Climbing up he placed himself where he could see Jesus.

I can see Jesus stopping under Zacchaeus’ tree, looks up and calls him to come down. “I must stay at your house today”, Jesus declares.  Now there is some serious protocol issues here.  A guest never invited himself to dinner, that just didn’t happen.  Also Jesus, as an esteemed religious teacher/prophet/messiah was supposed to set an example and not to associate with “sinners”. Rules are being broken.

There are many lessons here for the modern disciple.  We would do well to meditate on the many issues imbedded in the text.  The graciousness of Jesus is profound.  He is kind and yet assertive at the same time.

Imagine if this account was all  the New Testament we had, what would our mindset be like?  I think we’d all have to make some adjustments. To put it simply, Jesus is not normal.  He touches peoples hearts in unorthodox ways.

I think what blesses me the most is Zacchaeus’ decision to climb that tree.  He is a man who is “vertically challenged.” But basically he overcomes his liabilities when he commits to climb up into the branches.  He positions himself to see Jesus, and you can’t say a thing against that. Zacchaeus’ adventure is just now begun.

But isn’t that is what we do as Christians?  We put ourselves in a place where we can be close to him.  Think about the ‘disciplines’ of the Christian.  Disciplines like prayer, fasting, Bible study, tithing, baptism, serving and worship.  All of these are like branches on the Sycamore tree.  Ascending we put ourselves in place where Jesus is coming.  It is a way of seeing Jesus. But, that is surely enough.

When I pray, I do so in order to see Him more clearly.  

I can get it all confused and see it as an end in itself.  This is a common flaw in our thinking.  We forget that all these disciplines do is to help us see Jesus. Nothing more– just to see Jesus, and to be seen by Him.

Zacchaeus did not stay in the tree, you might say the tree accomplished its purpose when Jesus drew close.  Zacchaeus did not say, “Jesus, I have this wonderful spot, and it took ‘effort’ to get here. I think I will stay right here.” No, he didn’t just want to climb– he wanted to see Jesus.

“Sir, we want to see Jesus.”  John 12:21

 

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