Dog Poop in the Living Room! (Stigma)

One out of five Americans will experience a mental disorder during their lifetime.  But, people can get better.  With proper treatment, most people with a mental illness recover quickly, and the majority do not need hospital care, or have only brief admissions.

Mental illness has traditionally been surrounded by community misunderstanding, fear, and stigma.  Stigma towards people with a mental illness has a detrimental effect on their ability to obtain services, their recovery, the type of treatment and support they receive, and their acceptance in the community.

Often when we discover a pile of dog poop in the living room there can be issues. Frustration, a bit of anger, and some disgust are typical reactions.

Exactly what is stigma?  Stigma means a mark or sign of shame, disgrace or disapproval, of being shunned or rejected by others.  It emerges when people feel uneasy or embarrassed to talk about behavior they perceive as different.  The stigma surrounding mental illness is so strong that it places a wall of silence around this issue.

The effects are damaging to the community as well as to the person will the illness and his/her family and friends. But at Mental Health agencies and many churches are working hard to erase the stigma associated with having a mental illness.

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The emphasis needs to be on supporting and treating people in their own communities, close to their families, friends and familiar surroundings.

Yet discrimination and community misconceptions remain among the most significant barriers to people with a mental illness being able to actively participate in the community and gaining access to the services they need.

But it is not only people with a mental illness who experience discrimination and stigma.  Rejection of people with mental illness inevitably spills over to the caregiver and family members.

Improving community attitudes by increasing knowledge and understanding about mental illness is essential if people with a mental illness are to live in, and contribute to, the community, free from stigma and discrimination.

People with mental problems are our neighbors. They are members of our congregations, members of our families; they are everywhere in this country. If we ignore their cries for help, we will be continuing to participate in the anguish from which those cries for help come. A problem of this magnitude will not go away. Because it will not go away, and because of our spiritual commitments, we are compelled to take action.”

~Rosalynn Carter

Front and Center

John 8:3-11

Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. “Teacher,” they said to him, “this woman was caught in the act of committing adultery. In the law Moses commanded us to stone such women. So what do you say?” They asked this to trap him, in order that they might have evidence to accuse him.

Jesus stooped down and started writing on the ground with his finger. When they persisted in questioning him, he stood up and said to them, “The one without sin among you should be the first to throw a stone at her.” Then he stooped down again and continued writing on the ground. When they heard this, they left one by one, starting with the older men. Only he was left, with the woman in the center. 10 When Jesus stood up, he said to her, “Woman, where are they? Has no one condemned you?”

11 “No one, Lord,” she answered.

John 8:3-11

I remember how Jesus defended me. I had been led through the crowds. The temple was filled with people who were there for the festival. It was a time of joy and feasting, but not for me.

Especially not for me.

The temple police escorted me to Jesus. I was now the focus of everyone’s attention. I felt dirty and ashamed. Standing there I could feel the lustful looks from the Pharisees; but there was something else as well, a look from Jesus that I had never seen before. There was compassion there, something quite extraordinary.

I’m ashamed, I committed adultery, I had slept with another man who wasn’t my husband.

I was to be stoned, to have hard rocks thrown at me by “holy” men. The Law had pronounced my guilt, and I knew how I was to be punished. And I deserved it. Yet the man who I slept with was never charged, he escaped and it was I that would be put to death. I didn’t blame him.

My shame was now public knowledge–everyone knew, the Pharisees made sure of that.

They put me front and center. They were going to test Him. They were going to destroy me.

These men who brought me had ulterior motives, they desperately hoped Jesus would stumble. I think they wanted to prove once and all to the crowds that were watching that Jesus really wasn’t the Messiah. They wanted to trap him.

Jesus seemed to understand the implications of this satanic effort.

Only Rome had the power of execution, and yet the Mosaic Law declared that I was to die. I stood waiting, expecting the worst. What else could I do?

It’s funny, but Jesus understood all of this. He seemed to look right through this theological trick, and He responded in a way that really shocked everyone. He never spoke, but bowed low and began to write in the dirt with his finger. Amidst their vicious accusations, they pressed their case.

Jesus bent down again, and he wrote some more.

I never knew what he wrote–but I had to believe it must have been something that revealed the sin in the hidden hearts of the men who were accusing me. In that moment, they quickly dropped the case against me. They all filed out, one by one, in dramatic fashion. I now stood alone with Jesus.

And it was then that Jesus looked directly at me.

I was still afraid, but it was strange, I felt a wave of peace as well. I quietly waited, not knowing what He was going to say to me. I suppose I half expected the worst.

Yes, he did confront me. But He wanted me to acknowledge that those accusing men had left. I saw it and understood. Jesus was asking me to believe that I was now really free. But then he wanted me to understand something that seemed quite crucial.

“Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”

That dear one was a powerful moment. He set me free with the understanding that He did not condemn me. But my freedom from judgement came with a catch–sort of. I knew then that my sin must be renounced. My freedom came with a price. But knowing I was completely released, meant I was now a free woman.

At that moment I understood completely.

“God pardons like a mother, who kisses the offense into everlasting forgiveness.”

    Henry Ward Beecher

My Facebook page: https://www.facebook.com/bryan.lowe

Was Jesus Mentally Disturbed?


“When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”

Mark 3:21, NIV

Even our Lord’s own family did not believe Him.  I can see them gathering out of concern, not only for concern for Jesus, but for the family name– perhaps they felt a need even to protect themselves?  They talked at length, and decided on an intervention, to take custodial care– as families must do at these difficult times.

Jesus had been saying things, disturbing things. 

He had resolutely confronted the religious system, and then rebuked King Herod and the civil government.  He was living on an edge, and the sense that His family had was that He had become mentally unhinged.  He had been cavorting with decidedly irreligious and wicked people.  He lived in constant bedlam, with people mobbing Him for healing.

His teaching seemed extremely radical, almost absurd. His “parables” contained bizarre ideas. And the massive crowds actually would chase Him, trying to anticipate His next move. He was essentially a celebrity –  a “rock star.” I suppose we have no idea, of His appeal to the masses.

We have some choices that must be made. What do we make of Jesus? Is Jesus Christ:

  • Legend
  • Lunatic
  • Liar
  • Lord and GOD?

In his famous book Mere Christianity, C.S. Lewis makes this statement,

“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic–on the level with a man who says he is a poached egg–or he would be the devil of hell.”

“You must take your choice. Either this was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us.”

The accusation has often been the case for His followers. Some of Paul’s friends thought he was crazy when he went blazing over land and sea to carry the gospel to every city. But his answer was, “No, I am not crazy; the love of Christ controls me” (2 Cor. 5:14). 

This was a good kind of crazy. 

He was being used by Jesus to continue the ministry that Jesus had started– the establishment of the Kingdom of God. 

I believe it is a far deeper insanity, that seals up the truth and the light and keeps it away from unbelievers.  It is crazy to know total forgiveness and unconditional love, and then to avoid opportunities to share that same love. Now, that is crazy!

Our fear of being ostracized and mocked is an intense experience. Peer pressure is not just something our teens go through. We are always in danger of being molded into the world’s image.

Who are we? 

Our Lord and Master was vilified, He was falsely accused of insanity.  But perhaps, it is the other way around.  Perhaps it is this world, and its bondages and sicknesses that is ill.  

You must decide.

Please see this link: “Who is Jesus Really?”

Stigma Sucks

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Mental illness doesn’t necessary mean exotic or strange– but it does mean different. It doesn’t make one bizarre, or odd. Coming to faith in Christ really settles this issue for most. While our mental illness is flaring up, yet we are still being changed by the Holy Spirit. He’s still at work–perhaps hidden, but he still is there.

We can’t really nullify the work of God. It takes as much grace to change a “normal” man as a mentally challenged one. God does not have to work any harder; there are no lost causes or last chances. All require the same grace. I really must thank God for this. Seriously.

Since I fight with depression I’ve become aware of mental illness throughout history. Many painters and poets, inventors and doctors have come from the ranks of bipolar disorder. Because many of those with manic depression and sufferers of depression have excelled; we would not have harnessed electricity if it wasn’t because a bipolar/ADHD created the light bulb.

But we are different. But we also can bring a giftedness that is necessary. We are not pariahs or leeches, but rather we are unique. Typically we may be passionate and sensitive. We are touched by something creative. Some have called depression and bipolar disorder as those “touched by fire.”

Mental illness can be seen as more of a mental difference, than a liability. We are not crazy or lunatics running amok. Sometimes others pity us; often when they do they shut us off, and permanently seal us up into a weird sense of extreme wariness. This should not be.

13 “You made all the delicate, inner parts of my body
    and knit me together in my mother’s womb.”

14 Thank you for making me so wonderfully complex!
    Your workmanship is marvelous—how well I know it.”

Psalm 139:13-14, NLT

God has created each one. We are all “knit together” by the hand of God. There are no second rates– never prototypes, not quite His best work. The blood of Christ works in spite of handicaps and personality quirks.

Some may hesitate about this. But it’s essentially an act of faith. The treasures of the Church are unique. They are the blind and the lame, the ones not always stable. What others consider marginal, or lacking, are really the valuable ones. It’s these that the Church should glory in.

During the middle ages a large church was surrounded by vandals. The priest was told that by noon the next day he must bring out the treasure of the church and pile them out on the steps. The next day, the vandals found a group of lame, weak, sick and mentally ill out on the steps. “What are these,” the leader demanded. The priest calmly said–these are the treasures of the church. 

We’ve become the audio/visual department of the Church. They see us and understand God’s gift of grace.

I encourage you to broaden your thinking on this. To stigmatize others is never a healthy, or a God honoring attitude. It indicates a small heart. If you pass false judgement, He will deal with you.

 

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