A 100% Authentic Sinner

‘This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all.”  

1 Tim. 1:15, NLT

There are some things that can be easily understood, they are obvious.  As believers, there are certain things that are just written in stone.  They are revealed to us in a moment of time, and give us dimensions to a knowable truth.  In this case, ‘people sin all the time’. Our essential nature as a human being is to sin. We are “factories of sin.”

Paul’s relationship has its starting point in theology.  He declares to us directly the perhaps ultimate fact in the entire universe.  Jesus has come for sinners.  Sinners, transgressors, perverts, and the foolishly ignorant are special recipients of a grace that is irresistible.  This is why Jesus came, to find us who have been so twisted up by life, and left wrecked by the side of the road.

It’s funny but I have a point of departure with Paul’s proclamation of being the worst, or the chief of sinners.  I contend with it because I know and believe in my own wickedness.  (I’ve always felt Paul was a bit premature on this).  My own iniquity is such that I feel I can supplant Paul’s personal place.

But in this central verse in 1 Tim 1:15 lays out some vital truth.

  • Jesus has come.
  • He has focused on the “world.”
  • His purpose in coming was to save each of us.
  • Paul understands and thinks he is the ultimate sinner.

Who are we, exactly?  I think we need to realize that scriptural truth has come to us, and rather some diverse mist that just accepts all of us just as we are.  Rather, it’s more like each of us accepting God’s terms of what is theologically real and walking away from it, having absorbed the truth.

It is true, that united with Christ I live a resurrected life. But there can be no resurrection with something dying first. Both are needful. Both are to be part of our theology. Thats what is really important.

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Dressing Up to Please, [Authenticity]

“Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,”

 – Colossians 3:12, ESV

I used to always get dressed up for Sunday church, hey– our whole family dressed in their best.  “Windsor knots” and jewelry, and we looked good.  I was pastoring at this time, and we felt compelled to make a statement.  We were examples, after all. (But we were also idiots.)

This now seems a little ‘kooky’ living in rural Alaska.  During the spring breakup, we would wear big rubber boots as we navigated the mud, and then in the church foyer we would all change into our dress shoes before we entered into the sanctuary.  I admit, I’m glad that we are no longer compelled to do this.

But “dress up” is a major spiritual issue with real consequences.

Not the physical dressing, nor our preening and posturing– but spiritually, getting dressed.  Paul urges us to put on our spiritual man clothing that will honor our Father.  He lists the clothes in our “wardrobe”.  These are the things we should put on, and be seen in.  We are to cover ourselves in what really matters.

“Put on…compassionate hearts, kindness, humility, meekness, and patience”

This is a list of items the Lord wants us to wear.  If my dear wife Lynn tells me she really likes to see me in a particular sweater, I will wear it and frequently.  I know she likes it on me, and I want to please her.  The list just above is what the Father really wants you to wear.  He wants to see you in these things.

I just want to urge you today, that you would think about your spiritual clothing.  What is covering your spiritual man?  What do you look like?  This might mean changing your clothes and putting on something that the Father really thinks you look good in.

“Father, when will I learn to dress the inside? Help me attend to the things that really matter to You. Amen.”

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My ‘Agape’ Jalopy

Accepting the reality of our broken, flawed lives is the beginning of spirituality not because the spiritual life will remove our flaws but because we let go of seeking perfection and, instead, seek God, the one who is present in the tangledness of our lives. ”  — Michael Yaconelli

My “Agape” Jalopy

Accepting ourselves is a lifelong process.

We talk of “accepting Christ”, but for many that really is not the problem.  When we talk about Jesus, there is such an attractiveness about him, that makes ‘hard-boiled’ agnostics stand back and grudgingly admire.  But, to accept “me”, well that takes more then just a bit of imagination.  When your depressed or anxious it just escalates the problem.

We just don’t like ourselves.  Sometimes I think that if I met me, I would think, “What a jerk! ”  Having psychiatric issues only intensifies and focalizes my sin into a horrifying mess.  I’m not just a loser, I’m a loser on steroids.  A supreme loser!  I’m certainly not the red Ferrari, I am obviously the rusty Edsel with the balloon tires and a lousy heater.

The remarkable thing though is not my spiritual unattractiveness, but God’s irrational love for me.  The New Testament writers used the word we translate “love” as “agape“.  That Greek word meant a love without any conditions, a selfless love, a love that was passionately committed to the well being of the other.  Actually, it is a love that goes out of the way to care for its enemy.  That’s the audacity of agape.

We do the mental gymnastics to try to grasp the definition.  We strain and contort but it defies comprehension.  We grab, hold it, and then it gets loose and we clutch air.

“This is how much God loved [agape] the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life .”                                

 -John 3:16, MSG

When I tell you, “Jesus loves you”, you will probably smile politely, nod and say “I know,” and turn away.  But, once in awhile, “lightning will strike,” you will look up in stunned amazement, with tears in your eyes, and whisper, “I know”.

…………………………

Spirituality is not about being fixed; it is about God’s being present in the mess of our unfixedness.” — Michael Yaconelli, Messy Spirituality

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