Bethesda, 31 A.D.

healing-the-lame

“Afterward Jesus returned to Jerusalem for one of the Jewish holy days. Inside the city, near the Sheep Gate, was the pool of Bethesda, with five covered porches. Crowds of sick people—blind, lame, or paralyzed—lay on the porches.One of the men lying there had been sick for thirty-eight years. When Jesus saw him and knew he had been ill for a long time, he asked him,“Would you like to get well?”

“I can’t, sir,” the sick man said, “for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.”

Jesus told him, “Stand up, pick up your mat, and walk!”

Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath,

John 5:1-9, NLT

We were following Jesus and He led us to the pool of Bethesda. A crowd gathered quickly, but I jostled myself right up front. We stood waiting, we pretty much knew something big was going to happen. And it did. I can never be the same, after what I saw. This is my simple story.

So much was happening, and as I watched I realized that so much escapes me. I can’t take it all in. But when I decide to watch Jesus, I quickly become aware of what is important, what is real. It starts to make sense. The chaos of the moment becomes calm. At least it does when He takes charge.

There were hundreds of sick people camped out. They are laying under the roofs, with their thin mats. The smell alone was really bad, all were unwashed and some with putrid and festering sores. Dirty bandages are used over and over, and shared with all.

Finally, all are watching Jesus, they become quiet wondering what He will say. We’re all pretty curious. We see Jesus as He walks directly into this ugly field of suffering people. He doesn’t hesitate or flinch.

It is almost like He is at home in this dreadful place.

Just to have a religious teacher visit Bethesda is rare. They never come. And today is the Sabbath (and a special feast day at that) and that alone makes it impossible. And yet Jesus is here, and that somehow is wonderful.

Jesus stops to talk with a man who is an ‘old-timer’ here in this horrible place of pain. This man had been sitting here for almost 40 years, and that is a long, long time. Jesus speaks. “Do you want to get well?” Jesus waits quietly.

“Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.” The man explains. He has an excuse that seems like a reason. Nothing has ever gone right– ‘I always miss out, and I can’t find anyone to help me.’ And I suppose that this is the world of the blind, the crippled, the paralyzed in Israel. They are confined to Bethesda, with the weak hope of finally being healed. I don’t think that this is how it was meant to work.

This man was horribly discouraged.  It was then Jesus said, “Get up, take your bedroll, start walking.” And this very crippled man was healed on the spot. No ‘hocus-pocus’, no incantations, no magic dust or rubbing of sacred bones. Nothing.

He was healed by a few spoken words.

I cannot emphasize my own astonishment enough. It shook all of us to the core. We were all stunned, and undone. The crowds, and all the sick and the paralyzed just stopped and stared. There are so few moments in life, just like this. We just looked at each other sort of stunned.

The ramifications of what we all had witnessed were staggering. Shocked, we turned to each other, and a great fear fell on us like a heavy blanket. The crowd did not disperse, we were completely shocked, and pretty much speechless.

For years that sense of awe has never left me.

I don’t really listen to the scorners anymore– they simply have no idea. It completely changed my life. I was never the same after that.

“For the Son of Man came to seek and save those who are lost.”

Luke 19:10

Kyrie elesion,  (Lord, have mercy on us.)

Bryan
 cropped-christiangraffiti1 (1)
 

The Church Collects Sinners

The following excerpt is from the devotional book, “Living the Message,” by Eugene H. Peterson.  This pastor-professor is probably the person I want to grow up to be like; he has a gentleness and eloquence that is seldom seen–and highly respected.
Dr. Peterson died in 2018.
The author of many books, and his translation of the Bible, titled “The Message” is regarded by many as a masterpiece of the English language. 
Additionally, he has recently focused on the pastor, and on the many issues, a pastor might face.  He understands being a servant of the Gospel and the Church. 
I encourage you to read his stuff.  

***********

“When Christian believers gather in churches, everything that can go wrong sooner or later does.  Outsiders, on observing this, conclude there is nothing to this religious business, except perhaps, business…and a distant one at that.  Insiders see it much differently.”
“Just as a hospital gathers the sick under one roof and labels them as such, the Church collects sinners.” 
“Many people outside are just as sick as the ones inside, but their illnesses are either undiagnosed or disguised.  It is similar with sinners outside the church.”

********

 Some other quotes by Eugene Peterson:

  • “All the persons of faith I know are sinners, doubters, uneven performers. We are secure not because we are sure of ourselves but because we trust that God is sure of us.”
  • “When we submit our lives to what we read in scripture, we find that we are not being led to see God in our stories but our stories in God’s. God is the larger context and plot in which our stories find themselves. “
  • “When we sin and mess up our lives, we find that God doesn’t go off and leave us- he enters into our trouble and saves us.”
  • “American religion is conspicuous for its messianically pretentious energy, its embarrassingly banal prose, and its impatiently hustling ambition.”
More Eugene Peterson Quotes…
 
 
bry-signat (1)

Misfits

Broken-Fresco-Assisi-Italy-1999-1024x750 (1)
Broken Fresco– Assisi, Italy

Many voices tell me that there must be distinct lines between sinners (like, me) and Church people. These borders keep order and provide security to those on the ‘inside’ of our Faith. This seems more from a reaction to control than actual sin.

But there are so many people with mental illness: Depression, anxiety, bipolar disorder, schizophrenia, addictions, PTSD, and many others. We are truly an afflicted people.

donkey_boat-300x245
Fitting in isn’t always easy

–Joni Eareckson Tada

There needs to be an adjustment to the status quo. Room must be made for the ‘losers’ and the misfits. These are people for whom Christ died. They are special to God.

According to federal  law, buildings must be accessible to the handicapped. Special signs are placed in the parking lots, for special parking and wheelchair ramps need to be installed. This is well and good. But let’s extend this ‘deliberateness’ to those with other needs as well.

“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws. The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”

–Mike Yaconelli

I encourage you to become proactive when it comes to “opening up” the Church to include ‘the brokenness of the other.’ Even a smile can make the difference to the down-trodden soul.

Love the unlovely,  just like Jesus.

Love Wears Work Gloves

 “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?”

“Little children, let us not love in words or talk but in deeds and in truth.”

1 John 3:17-18, ESV

Love is a noble idea, it’s admired and extolled by practically everyone–we see it in our music and poetry, ethics and religion. For the most part it’s a word for something decent and virtuous and honorable. It’s a good thing, but I’m afraid it’s not always scriptural.

You see, Bible love wears work gloves.

It labors and sweats. Bible love has chores to do, and it actively looks and sees what needs to be done. 1 John 3 tells us that we shouldn’t deceive ourselves and only see the world’s definition. That love that a believer has is to be different.

Love, in John’s eyes, is most assuredly “doing.” It burns spiritual calories as it labors to serve our brothers and sisters. Love finds things it can do–it doesn’t just talk but it gets busy. Love sees the need and then gets down to serve.

“You must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22

Working (serving) has nothing to do with our salvation, that is a free gift. We’re saved by grace through the blood of Jesus–that’s a given. And this love isn’t  drudgery, as a matter of fact, working and serving each other is a joy. The deepest kind of joy there is.

Our words, although important, are really an insufficient way of proving our authenticity.  The love we serve another with isn’t “pretty poetry” kind of love. It’s so easy to just shout out truth and never ever show a working, serving kind of love. 

That disconnect is a bit disturbing.

When do we suppose we figure out that His love is actually a verb?

Our prayer and intercession really begins when we go to work for someone else. (Our lunch box is our Bible.) We read it and it energizes us to work for one  another. When we pray we truly are loving another brother or sister. Work that they can’t or won’t do for themselves. At least not yet. So we pray.

John is calling believers to a much more real kind of love. Love that sweats.

“The church is made up of individuals. It can do nothing except as its members work, and work together.”

     James H. Aughey