Praying for ‘Sophisticated’ Sheep

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 “When he saw the vast crowds of people, Jesus’ heart was deeply moved with compassion, because they seemed weary and helpless, like wandering sheep without a shepherd. He turned to his disciples and said, “The harvest is huge and ripe! But there are not enough harvesters to bring it all in. As you go, plead with the Owner of the Harvest to thrust out many more reapers to harvest his grain!

Matthew 9:36-38, TPT 

Jesus, as Lord and Savior obviously has a perspective that we don’t have.  He perceives to the very heart of people, drills right through and into the confusion and helplessness.  He is disturbed by what he sees, and is emotionally touched by the people who pass by him.  (We don’t have this perceptive, unfortunately. But hopefully we’re now learning its power.) Love sees no cost.

 Jesus responds by commanding his disciples.  “Look at them!  Pray for them!” We live in a world that is plumb full of brokenness.  No one goes unscathed.  We all have scars, everyone of us, and prayer is how we are healed.  This dynamic needs to work in us and through us.

sheep (1)But the verdict is in, we have a great soul Shepherd! There is such a great harvest, that prayer is our only hope of reaching these.  Now, there is a lot of things we rather do then pray.  We can have conferences and special meetings.  We can make videos and create TV shows on the harvest.  Most of these things are good,  they’re purposeful and probably God directed. But if we choose not to pray, then we completely ‘miss the mark.’

But the real, deep-down core is the need people have is to be shepherded by their Creator and Savior.  That is the most profound need we have.  It is the basic requirement of this moment. It can not be minimized.

Love sees no cost.

Like a shepherd, he will care for his flock,
gathering the lambs in his arms,
Hugging them as he carries them,
leading the nursing ewes to good pasture.

Isa. 40:11

This is a messianic prophecy that describes the Messiah’s work.  We believe that it continues to tell of his work among those who are disoriented and who need to escape distorted views.  Only a Shepherd could fully understand the needs of his flock.  We must share in this vision, and carry this burden.

“And Satan trembles when he sees The weakest saint upon his knees.”

– William Cowper

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OCD: Rituals and Obsession

“I couldn’t do anything without rituals. They invaded every aspect of my life. Counting really bogged me down. I would wash my hair three times as opposed to once because three was a good luck number and one wasn’t. It took me longer to read because I’d count the lines in a paragraph. When I set my alarm at night, I had to set it to a number that wouldn’t add up to a ’bad’ number.”

“I knew the rituals didn’t make sense, and I was deeply ashamed of them, but I couldn’t seem to overcome them until I had therapy.”

“Getting dressed in the morning was tough, because I had a routine, and if I didn’t follow the routine, I’d get anxious and would have to get dressed again. I always worried that if I didn’t do something, my parents were going to die. I’d have these terrible thoughts of harming my parents. That was completely irrational, but the thoughts triggered more anxiety and more senseless behavior. Because of the time I spent on rituals, I was unable to do a lot of things that were important to me.”

People with obsessive-compulsive disorder (OCD) have persistent, upsetting thoughts (obsessions) and use rituals (compulsions) to control the anxiety these thoughts produce. Most of the time, the rituals end up controlling them.

For example, if people are obsessed with germs or dirt, they may develop a compulsion to wash their hands over and over again. If they develop an obsession with intruders, they may lock and relock their doors many times before going to bed. Being afraid of social embarrassment may prompt people with OCD to comb their hair compulsively in front of a mirror-sometimes they get “caught” in the mirror and can’t move away from it. Performing such rituals is not pleasurable. At best, it produces temporary relief from the anxiety created by obsessive thoughts.

Other common rituals are a need to repeatedly check things, touch things (especially in a particular sequence), or count things. Some common obsessions include having frequent thoughts of violence and harming loved ones, persistently thinking about performing sexual acts the person dislikes, or having thoughts that are prohibited by religious beliefs. People with OCD may also be preoccupied with order and symmetry, have difficulty throwing things out (so they accumulate), or hoard unneeded items.

Healthy people also have rituals, such as checking to see if the stove is off several times before leaving the house. The difference is that people with OCD perform their rituals even though doing so interferes with daily life and they find the repetition distressing. Although most adults with OCD recognize that what they are doing is senseless, some adults and most children may not realize that their behavior is out of the ordinary.

OCD affects about 2.2 million American adults, and the problem can be accompanied by eating disorders, other anxiety disorders, or depression.  It strikes men and women in roughly equal numbers and usually appears in childhood, adolescence, or early adulthood. One-third of adults with OCD develop symptoms as children, and research indicates that OCD might run in families.

The course of the disease is quite varied. Symptoms may come and go, ease over time, or get worse. If OCD becomes severe, it can keep a person from working or carrying out normal responsibilities at home. People with OCD may try to help themselves by avoiding situations that trigger their obsessions, or they may use alcohol or drugs to calm themselves.

OCD usually responds well to treatment with certain medications and/or exposure-based psychotherapy, in which people face situations that cause fear or anxiety and become less sensitive (desensitized) to them.

Source: http://www.nimh.nih.gov/index.shtml

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Waiting On God (Who is Waiting on Us)

by Andrew Murray 

“And therefore will the LORD wait, that he may be gracious unto you, and therefore will He be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.”

Isaiah 30:18

We must not only think of our waiting upon God, but also of what is more wonderful still, of God’s waiting upon us. The vision of Him waiting on us will give new impulse and inspiration to our waiting upon Him. It will give us an unspeakable confidence that our waiting cannot be in vain.

If He waits for us, then we may be sure that we are more than welcome; that He rejoices to find those He has been seeking for. Let us seek even now, at this moment, in the spirit of lowly waiting on God, to find out, something of what it means. ”Therefore will the LORD wait, that he may be gracious unto you.” We will accept and echo back the message, ”Blessed are all they that wait for him.”

Look up and see the great God upon His throne. His love an unceasing and inexpressible desire to communicate His own goodness and blessedness to all His creatures. He longs and delights to bless. He has inconceivably glorious purposes concerning every one of His children, by the power of His Holy Spirit, to reveal in them His love and power. He waits with all the longings of a father’s heart.

He waits that He may be gracious unto you. And, each time you come to wait upon Him, or seek to maintain in daily life the holy habit of waiting, you may look up and see Him ready to meet you. He will be waiting so that He may be gracious unto you. Yes, connect every exercise, every breath of the life of waiting, with faith’s vision of your God waiting for you.

And if you ask: How is it, if He waits to be gracious, that even after I come and wait upon Him, He does not give the help I seek, but waits on longer and longer? There is a double answer. The one is this. God is a wise husbandman, who ”waiteth for the precious fruit of the earth, and hath long patience for it” (James 5:7). He cannot gather the fruit until it is ripe. He knows when we are spiritually ready to receive the blessing to our profit and His glory.

Waiting in the sunshine of His love is what will ripen the soul for His blessing. Waiting under the cloud of trial, that breaks in showers of blessing, is as necessary. Be assured that if God waits longer than you could wish, it is only to make the blessing doubly precious. God waited four thousand years, until the fullness of time, before He sent His Son. Our times are in His hands. He will avenge His elect speedily. He will make haste for our help and not delay one hour too long. The other answer points to what has been said before. The giver is more than the gift; God is more than the blessing. And our being kept waiting on Him is the only way for our learning to find our life and joy in Himself.

Oh, if God’s children only knew what a glorious God they have, and what a privilege it is to be linked in fellowship with Him, then they would rejoice in Him! Even when He keeps them waiting, they will learn to understand better than ever. ”Therefore will the LORD wait, that he may be gracious unto you.” His waiting will be the highest proof of His graciousness.

”Blessed are all they that wait for him.” A queen has her ladies in waiting. The position is one of subordination and service, and yet it is considered one of the highest dignity and privilege, because a wise and gracious sovereign makes them companions and friends. What a dignity and blessedness to be attendants in waiting on the everlasting God, ever on the watch for every indication of His will or favor, ever conscious of His nearness, His goodness, and His grace! ”The LORD is good unto them that wait for him” (Lam. 3:25). ”Blessed are all they that wait for him.”

Yes, it is blessed when a waiting soul and a waiting God meet each other. God cannot do His work without His and our waiting His time. Let waiting be our work, as it is His. And, if His waiting is nothing but goodness and graciousness, let ours be nothing but a rejoicing in that goodness, and a confident expectancy of that grace. And, let every thought of waiting become to us the simple expression of unmingled and unutterable blessedness, because it brings us to a God who waits that He may make Himself known to us perfectly as the gracious One.

My soul, wait thou only upon God!

 

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  Andrew Murray (1828-1917), was born in Cape Town, South Africa and became a revered missionary leader in the late 1800s and early 1900s, promoting and establishing missions in South Africa. His devotional writings are considered classics of the Christian faith.

Affliction Understood, [Daily Pain]

The 2009 Pulitzer Prize Winner

There is the unquestionable presence of affliction that is present in our lives.  Affliction is the general term for specific instances of trials, tribulations, persecutions, emotional or physical pain and suffering.

The ancient Assyrians used the word for “affliction” as the same word to describe their method of a public execution, which involved being impaled to the ground.  Rocks were gradually piled high until the victim expired.  The combination of being impaled and the rocks piled on you was quite devastating.

And you know what?  That is a terribly specific concept of what afflictions feel like.  Just ask someone, it is exceedingly terrible to be in pain and feel ‘buried’ at the same time.  There is a feeling of suffocating in suffering.  Some have described it, like being ‘hit with a 2×4’. You have just been completely blindsided.

In the letters from the Early Church there was a patentability, or openness when it came to persecution and pain.  The writers of the New Testament operated out of a profound awareness of the pain of the believers of their day.

  • “We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it.”   2 Cor. 1:8
  • “We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair.”  2 Cor. 4:8
  •  “You have greatly encouraged me and made me happy despite all our troubles.”   2 Cor. 7:4

‘The Ostrich Effect’ in Affliction

One of the most extensive arguments concerning ‘affliction’ develops around the nature of the atonement.  The thought is that Jesus died and rose to bless me.  Sin and sickness, poverty or lack are not part of God’s plan for the redeemed.

Now, it is possible to refute this in this little post.  But I will try to nudge you a bit to examine the issues of the Early Church.  Know however that there are many people who will follow the ostrich’s example and bury their heads to avoid reality of affliction.  But, I can understand this impulse– this desire to honor God, even if we “play word games” with our faith.

I also know first-hand that the struggles are hard.  Wrestling with them is a brutal way to live the abundant life.  Failure and frustration are trying to short circuit our faith.  And our faith must be protected and valued.

“Afflictions add to the saints’ glory. The more the diamond is cut, the more it sparkles; the heavier the saints’ cross is, the heavier will be their crown.”

–Thomas Watson

 What Does the Scripture Say About Affliction?

  • “Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you.”   1 Peter 4:12
  • “…where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God.”   Acts 14:22
  • “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”   John 16:33

“The wisdom of God appears in afflictions. By these He separates the sin which He hates, from the son whom He loves. By these thorns He keeps him from breaking over into Satan’s pleasant pastures, which would fatten him indeed, but only to the slaughter.”  

-James H. Aughey

I want to try to visit this subject again.  We will trust that ‘real light’ will come to our twilight worlds.

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