Evaluating Jesus Truly, [CS Lewis]

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“The Difference Jesus Makes,”  from C.S. Lewis

What are we to make of Jesus Christ? This question…has, in a sense, a frantically comic side. For the real reason is not what are we to make of Christ, but what is He to make of us? The picture of a fly sitting deciding what it is to make of an elephant has comic elements about it. But perhaps the questioner meant what are we to make of Him in the sense of  “How are we to solve the historical problem set us by the recorded sayings and acts of this Man?” This problem is to reconcile two things. On the one hand you have got the almost generally admitted depth and sanity of his moral teaching, which is not very seriously questioned, even by those who are opposed to Christianity….

The other phenomenon is the quite appalling nature of this Man’s theological remarks. You all know what I mean, and I want rather to stress the point that the appalling claim which this Man seems to be making is not merely made at one moment of his career. There is, of course, the one moment which led to His execution. The moment at which the High Priest said to Him, “Who are you?” “I am the Anointed, the Son of the uncreated God, and you shall see Me appearing at the end of all history as the judge of the Universe.”….

On the one side clear, definite moral teaching. On the other, claims which, if not true, are those of a megalomaniac, compared with whom Hitler was the most sane and humble of men. There is no half-way house and there is no parallel in other religions. If you had gone to Buddha and asked him “Are you the son of Brahman?” he would have said, “My son, you are still in the vale of illusion.” If you had gone to Socrates and asked, “Are you Zeus?” he would have laughed at you. If you had gone to Mohammed and asked, “Are you Allah?” He would first have rent his clothes and the cut your head off.  If you had asked Confucius, “Are you heaven?” I think he would have probably replied, “Remarks which are not in accordance with nature are in bad taste.”

The idea of a great moral teacher saying what Christ said is out of the question. In my opinion, the only person who can say that sort of thing is either God or a complete lunatic suffering from that form of delusion which undermines the whole mind of man. If you think you are a poached egg, when you are looking for a piece of toast to suit you, you may be sane, but if you think you are God, there is no chance for you….

Now, as a literary historian, I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing. They are not artistic enough to be legends. From an imaginative point of view they are clumsy, they don’t work up to things properly…

[Take, for example] the strangest story of all, the story of the Resurrection. It is very necessary to get the story clear. I heard a man say, “The importance of the Resurrection is that it gives evidence of survival, evidence that the human personality survives death.” On that view what happened to Christ would be what had always happened to all men, the difference being that in Christ’s case we were privileged to see it happening. This is certainly not what the earliest Christian writers thought. Something perfectly new in the history of the Universe had happened. Christ had defeated death. The door which had always been locked had for the very first time been forced open. This is something quite distinct from mere ghost-survival. I don’t mean that they disbelieved in ghost- survival. On the contrary, they believed in it so firmly that, on more than one occasion, Christ had had to assure them that He was not a ghost. The point is that while believing in survival they yet regarded the Resurrection as something totally different and new. The Resurrection narratives are not a picture of survival after death; they record how a totally new mode of being has arisen in the universe. Something new had appeared in the universe: as new as the first coming of organic life. This Man, after death, does not get divided into “ghost” and “corpse”. A new mode of being has arisen. That is the story. What are we going to make of it?

The things He says are very different from what any other teacher has said. Others say, “This is the truth about the Universe.  This is the way you ought to go,” but He says, “I am the Truth, and the Way, and the Life.” He says, “No man can reach absolute reality, except through Me. Try to retain your own life and you will be inevitably ruined. Give yourself away and you will be saved.” He says, “If you are ashamed of Me, if, when you hear this call, you turn the other way, I also will look the other way when I come again as God without disguise. If anything whatever is keeping you from God and from Me, whatever it is, throw it away. If it is your eye, pull it out. If it is your hand, cut it off. If you put yourself first you will be last. Come to Me everyone who is carrying a heavy load, I will set that right. Your sins, are wiped out, I can do that. I am Re-birth, I am Life. Eat Me, drink Me, I am your food. And finally, do not be afraid, I have overcome the whole Universe.” That is the issue.”

– Asking Them Questions, Third Series, edited by Ronald Selby Wright (OUP, 1050), also reproduced inUndeceptions (Geofffrey Bles, 1971) and God in the Dock, Chapter 9 (Fount, 1979)
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Condemnation Can’t Stay [Guilt]

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“Lord, I crawled across the barrenness to you with my empty cup uncertain in asking any small drop of refreshment. If only I had known you better I’d have come running with a bucket.”

-Nancy Spiegelberg

There can be no freedom from condemnation without submission to the saving life of Christ.  This is a definite and critical point.

Without a faith in Him, we are left with the option of carrying our own guilt.  This is a staggering possibility, and our lives turn to drinking and “drugging” and other things.  We must escape from all this pain and sin.  We are walking out condemnation, and the weight of this is immense.

Much of our life can be distilled from this viciousness.  We absorb it, adapt to it, thinking it will ease up some.  But it doesn’t, and it won’t.  We turn to all kinds of ‘pain absorbers’ looking to cope with this mindset.  There are escapes, and we try them all.  But ultimately we end up with one that is quite imperfect, and we ‘sort of’ become a little numb. Our hearts become numb and hard.

Condemnation twists us and who are in Christ. 

It deforms our spirit and destroys our confidence before our Father in Heaven.  His love is still being poured out, but we have placed a cover on our vessel.  We are blocking His mercy by our unwillingness to be forgiven.  All of our guilt seems a reasonable reaction to the heaviness of our sin.

Humans were not designed to handle guilt, and its “cousin” fear.  When we do try, we short-circuit.  Pain is always avoided, and that ends up corralling us into bondage.  From here, we can still mentally assent to the Bible; we can still have a sense of spirituality.  But it will always be filtered through our sense of condemnation.

Faith in the complete action of Jesus is enough.  Because I believe He carried the full weight of my sin, past—-present—future, I can walk out a free man.  Yes, sin does require justice, it is to be condemned.  But my faith, trust or confidence enables me to separate from the sin that would take me, straight to the bottom.

In this release, we are supposed to live. Freed from every condemnation. You must displace condemnation with grace.

We have the joy of the forgiven sinner, and that really makes no sense at all. 

It isn’t at all rational.  But it is legal, and it is binding.  And permanent.  There have been too many lies, for too long.  Grace is meant to be the most radical concept we have ever confronted.  And truly it is.

“Therefore there is now no condemnation for those who are in Christ Jesus.”

Romans 8:1

 

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Does Your Christianity Include You? [Discipleship]

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 Now may the God of peace make you holy in every way, and may your whole spirit and soul and body be kept blameless until our Lord Jesus Christ comes again.”

1 Thessalonians 5:23, NLT

Sometime I feel like things should be different. When I made the decision to follow Christ I operated on the assumption that things would just change. I had a lot of problems but also now had a remarkable savior.

And I still do. Fundamentally things became new. My sins were forgiven and I knew that Jesus Christ died for me.

However I failed to realize that I would sin daily. I guess I thought otherwise. As a matter of fact I became even more aware of my depravity than ever. My sins are of omission and commission and they are many. The Holy Spirit’s convicting ministry worked inside my heart.

Does your Christianity include you?

Too often I think we expect holiness to be instantaneous. We wanted a complete eradication of the bad and a dramatic new change in the good. And to a certain extent that has happened.

I now believe that our walk of disciple is more like– “two steps forward, and one step back.” Sometimes its even “one step forward and two steps back.” It can be discouraging to say the very least.

The probable reality is that discipleship is not really an instant epiphany but a gradual transformation. But that doesn’t make it a lesser miracle!

As I survey my life, I discover I sinned more after I received Christ than in my life before. Perhaps the measure of discipleship isn’t the quantity of sin but the quality of our faith.

I daily come to Jesus with my sin. I have to live in repentance every day. The miracle is that I experience the daily infilling of my heart with the Holy Spirit. When I wait on Him He comes and fills me up.

I run into issues when I don’t:

  • confess my sin
  • refuse to change
  • don’t wait on God for help
  • live out the promises in God’s Word

As a believer in Jesus I will be transformed by Him. I don’t want to pretend that I need Him daily. I am slowly being changed by the Gospel, I may struggle but He holds my heart.

“Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.”

1 Thessalonians 5:23, NASB

ybic, Bryan

 

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Misjudging Jesus

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“The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?”

Mark 6:2

Amazement was typically the response Jesus had on the people who crossed His path.  They had apparently evaluated Him, and His words, His wonders and still could not figure Him out.  They knew of His youth, saw Him and knew Him to be the son of a local carpenter.  There was certainly nothing there to consider or suggest anything more.  It was like being the son of the neighborhood mechanic.

He quickly pursues an effort to teach the Word of God, and that becomes Jesus’ platform to announce the Kingdom.  It is a small beginning, but suddenly the supernatural shows up. People are getting healed.  Amazement obviously follows. Questions get asked, and amazement starts to turn to worship for some.  And others, well there is almost always a point were they arrive at in their thinking, but sadly they can advance no further.  They will even ask those critical questions; where did this come from?  What is causing these miracles to happen, and why is His teaching which is so profound?

Today, we are still trying to figure Him out.  So few of us reach through far enough to touch Him.  There is a revelation that must happen before we can really see and understand.  It is one thing to be amazed, and quite the other to be transformed.

Please do not misjudge Jesus.  Do not evaluate Him and pass your verdict on Him, making quick and irrevocable decisions that haven’t really been thought through.  Keep asking yourself, “Who is Jesus?” And then listen very closely to the truth that awaits you.

ybic, Bryan

 

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