Front and Center

John 8:3-11

Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. “Teacher,” they said to him, “this woman was caught in the act of committing adultery. In the law Moses commanded us to stone such women. So what do you say?” They asked this to trap him, in order that they might have evidence to accuse him.

Jesus stooped down and started writing on the ground with his finger. When they persisted in questioning him, he stood up and said to them, “The one without sin among you should be the first to throw a stone at her.” Then he stooped down again and continued writing on the ground. When they heard this, they left one by one, starting with the older men. Only he was left, with the woman in the center. 10 When Jesus stood up, he said to her, “Woman, where are they? Has no one condemned you?”

11 “No one, Lord,” she answered.

John 8:3-11

I remember how Jesus defended me. I had been led through the crowds. The temple was filled with people who were there for the festival. It was a time of joy and feasting, but not for me.

Especially not for me.

The temple police escorted me to Jesus. I was now the focus of everyone’s attention. I felt dirty and ashamed. Standing there I could feel the lustful looks from the Pharisees; but there was something else as well, a look from Jesus that I had never seen before. There was compassion there, something quite extraordinary.

I’m ashamed, I committed adultery, I had slept with another man who wasn’t my husband.

I was to be stoned, to have hard rocks thrown at me by “holy” men. The Law had pronounced my guilt, and I knew how I was to be punished. And I deserved it. Yet the man who I slept with was never charged, he escaped and it was I that would be put to death. I didn’t blame him.

My shame was now public knowledge–everyone knew, the Pharisees made sure of that.

They put me front and center. They were going to test Him. They were going to destroy me.

These men who brought me had ulterior motives, they desperately hoped Jesus would stumble. I think they wanted to prove once and all to the crowds that were watching that Jesus really wasn’t the Messiah. They wanted to trap him.

Jesus seemed to understand the implications of this satanic effort.

Only Rome had the power of execution, and yet the Mosaic Law declared that I was to die. I stood waiting, expecting the worst. What else could I do?

It’s funny, but Jesus understood all of this. He seemed to look right through this theological trick, and He responded in a way that really shocked everyone. He never spoke, but bowed low and began to write in the dirt with his finger. Amidst their vicious accusations, they pressed their case.

Jesus bent down again, and he wrote some more.

I never knew what he wrote–but I had to believe it must have been something that revealed the sin in the hidden hearts of the men who were accusing me. In that moment, they quickly dropped the case against me. They all filed out, one by one, in dramatic fashion. I now stood alone with Jesus.

And it was then that Jesus looked directly at me.

I was still afraid, but it was strange, I felt a wave of peace as well. I quietly waited, not knowing what He was going to say to me. I suppose I half expected the worst.

Yes, he did confront me. But He wanted me to acknowledge that those accusing men had left. I saw it and understood. Jesus was asking me to believe that I was now really free. But then he wanted me to understand something that seemed quite crucial.

“Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”

That dear one was a powerful moment. He set me free with the understanding that He did not condemn me. But my freedom from judgement came with a catch–sort of. I knew then that my sin must be renounced. My freedom came with a price. But knowing I was completely released, meant I was now a free woman.

At that moment I understood completely.

“God pardons like a mother, who kisses the offense into everlasting forgiveness.”

    Henry Ward Beecher

My Facebook page: https://www.facebook.com/bryan.lowe

The Extraordinary Breath of Jesus

“Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.” 22 After saying this, he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

John 20:21-23 (19-23)

This is the second “peace be with you” in this passage. So why the duplication of this peace proclamation? The disciples are sequestered and scared in the upper room (v. 19; and Luke 24:36. Having peace is being emphasized–the disciples were afraid of the Pharisees, but they also were undone by Jesus’ surprise visit.

Peace was definitely a precious commodity for them.

Jesus gives his disciples a mission to do, and they must be as ‘familiar’ with Jesus just as Jesus is with God. The disciples had followed him for three years–seeing incredible miracles, and hearing profound teaching, they’re ready, they just need power.

In track and field, there’s a relay race where a baton is passed from runner to runner, and maybe that’s how it’s working here? We see the same idea in John 17:18.

The baton has now been passed to the disciples.

The breath of the risen Jesus is necessary (and yes, he’s breathing.) What went down here, I don’t know exactly. But Jesus recognizes that his 12 followers will need this to do his work. Also, we might consider Adam in Genesis 2:7 where God’s breath brought him to life, which is pretty awesome when you think of the parallels.

The Holy Spirit energizes these men to do this new work.

The disciples were pretty much observers, but now they are to take up the ‘mantle’ of Jesus’ work. This is a definite duplication, which connects with the idea of one seed producing many others (John 12:24.) That’s how the Kingdom will come to people.

Verse 23 intrigues me. It seems that our life comes from the breath of Jesus. And it’s the Holy Spirit that gives both power and the authority that’s needed to function like Jesus. We now have the ability to pronounce forgiveness to the new believer, and yet that doesn’t seem a function of the Church today.

I wonder why this is so?

This entire passage as a doozy. It clearly declares the Churches new role as we follow in his footsteps. Disciples are to do exactly what Jesus does–with his breath and authority–filled with the Holy Spirit.

If we neglect these things (it seems anyway) we’re going to fall flat on our face.

“The work of Jesus for His disciples on resurrection Sunday gives an ongoing pattern for His work among His people. Jesus wants to continue this fourfold ministry of assurancemission, the Holy Spirit and authority to His people today.”

From David Guzik’s website

Pastors Who Can Pastor

PASTORING

“The authority by which the Christian leader leads is not power but love, not force but example, not coercion but reasoned persuasion. Leaders have power, but power is safe only in the hands of those who humble themselves to serve.”

    John Stott

I think that most of us fail to get a real grip on what pastoring is all about. And that is spiritually dangerous. Not only do we stunt our pastor’s growth, but we cripple ourselves, and we all flunk some important spiritual lessons. I want to share three basic things (there are more, believe me).

1) Our pastors are sinners.

Surprise! They are just like you and me– definitely not superheroes and certainly not always saintly. They will have their moments and struggles. We really need to understand this to fully receive their gifts. Just knowing this about them, prepares us to receive deeply and sincerely from their ministries.

It seems that their own battles are necessary to do a work of brokenness inside of them. Humility happens inside, and it often happens deep within.

2) Our pastors need to be prayed for.

What they do is probably one of the hardest, most challenging work on planet Earth. Deep down the good pastors know this. But they still wade courageously into the thick of things. Our real prayers can buttress and stabilize their lives. Pastors substantially encounter the darkness and do warfare for us.

Most have a family to pray for, but they also have a Church they must cover too. A local pastor must have solid elders and active intercessors, or they will certainly stumble and fall. Pastors need your grace, not your gripes–prayer, and certainly not your complaints.

(For a background read the story of Moses and his intercessors.)

3) Our pastors must be empowered by the Holy Spirit.

God’s work must be done His way. And the Lord repeatedly insists His leaders be filled with the Spirit. They receive power right from the true source. Again, Jesus, the True Shepherd gives power and wisdom and grace for each singular moment. A good pastor, over time and much prayer– develops discernment and an awareness for his flock. He learns to love them as he watches over them.

Much, much more could be written. There are so many facets to consider. I only want to encourage you to love and honor your pastor. When you do this, it will probably activate his gift, and fresh ministry will become available.

I suppose that the main thing is make sure you find a way to encourage them.

Real work will be done inside of you, and inside your pastor as well.

“Then I will appoint responsible shepherds who will care for them, and they will never be afraid again. Not a single one will be lost or missing. I, the Lord, have spoken!”

Jeremiah 23:4

ybic, Bryan

My own pastor–David and Karen Taylor, CCC, Homer Alaska

The Throne of Mega Grace

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

Hebrews 4:16, ESV

As verses go, this is one of the more significant. There are plenty of promises to be found in the scriptures but Hebrews 4:16 has a meaningful spot in my walk. When I think about it, and consider its implications, I have very little to say but “hallelujah!”

Jesus is our great High Priest. That word “great” clearly underscores His value to us. It shouldn’t really surprise us: the word in Greek is “megas” which means preeminent, all intensive and all abundant. (The idea can also mean ‘weight.’)

Some versions of the Bible use “boldness” instead of confidence. I like boldness but confidence is good too. Both words are wonderful. (One version uses “bravely!”).

His absolute power as a Priest is forever and ever.

He is now our precious mediator. Jesus is now our go-between of our ugly sin and His incredible holiness. He has created a spiritual super-highway for those who chose to come to Him through a saving faith. He has done this all by Himself. It was what He wanted.

The throne He sits on is now known as our “throne of grace.”

“Ancient Jewish Rabbis taught that God had two thrones, one of mercy and one of judgment. They said this because they knew that God was both merciful and just, but they could not reconcile these two attributes of God. They thought that perhaps God had two thrones to display the two aspects of His character. On one throne He showed judgment and on the other throne mercy. But here, in light of the finished work of Jesus, we see mercy and judgment reconciled into one throne of grace.”

David Guzik

Mercy and grace. Help in our time of need. If you’re anything like me, my neediness is perpetual. I need Jesus all the time, and He has made it clear through His Word that He’s always available to us. His throne room is never off-limits. He has given us the keys!

“The greatest privilege God gives to you is the freedom to approach Him at any time.”

    Wesley L. Duewel

I have a new site and I hope you visit: alaskabibleteacher.com