The Manger and the Cross

J.I.Packer

There is no question about it, the incarnation drives us to a point of decision. We all stand as individuals at the manger, and we leave either knowing we have gazed into the face of God; or we see nothing but a baby.

The Gospel expects nothing, and demands everything. We move through life, taking our lumps, figuring it out as we go along. As Adam’s sons and daughters we live a charmed, and albeit, a frustrated life. We are each given a spark. Some labor to fan it into flame, others grab a bucket of water.

What will you do with this God-Man, Jesus of Nazareth?

Does the fact that God became flesh, funneling himself into a baby, grip you at a fundamental level? Does it really matter? Can you live with yourself if you step away from his cradle, without giving him your heart?

The Bible tell us that the squalling infant Jesus came and developed into a man. That “man-god” went on to teach, preach and heal at astounding pace. In three years of ministry, he lit up his world. Everywhere he went, he was always the eye of a hurricane.

The Bible teacher John MacArthur posits this for us:

“If we could condense all the truths of Christmas into only three words, these would be the words: “God with us.” 

We tend to focus our attention at Christmas on the infancy of Christ. The greater truth of the holiday is His deity. More astonishing than a baby in the manger is the truth that this promised baby is the omnipotent Creator of the heavens and the earth!

There were many who saw the babe, but did not see the salvation.

Make a decision, and then keep making it.

So what are you going to do? Will you decide to follow him into his light and love? I feel compelled to ask you, do you know what is real? This Christmas we are celebrating the birth of God into the child, Jesus. We must do something with him. This is a real decision point we all must make. Not to decide is a decision.

We can be sure of heaven and eternal life.

You can know Jesus definitively. Let me know of your decision to accept Christ and I will pray for you, and will send you things that will help.

“You can never truly enjoy Christmas until you can look up into the Father’s face and tell him you have received his Christmas gift.”

     John R. Rice

Little Sin, Little Love— Much Sin, Much Love

 

She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal.”

Luke 7:47, Message

I have been a disciple of Jesus for over 40 years.  But it seems that I really haven’t been a desperate lover of Jesus until recently.

I have seen a lot of stuff, so I made a quick list–

  • the charismatic movement
  • the Imperials
  • New Wine Magazine
  • “I Found It”
  • Larry Lea‘s Prayer Program
  • the PTL Club
  • the Shack
  • preaching on the streets of San Francisco
  • Jesus’ festivals, Festival of the Son
  • Promise Keepers
  • Anita Bryant
  • the Living Bible, youth edition
  • YWAM teams, the Candle– SF
  • Four Spiritual Laws
  • ’88 Reasons Why
  • “Honk if You Love Jesus”
  • preaching on death row
  • Don Francisco
  • carrying the cross, Arthur Blessit
  • the Hiding Place
  • Watchman Nee
  • Outdoor baptisms in city parks

I’ve been exposed to a lot of winds blowing through, and moving on.  You learn to separate the chaff from the grain.  Much of my life has been spent winnowing out to get to the good stuff.  God, through his word describes a coming “trial by fire” over each person’s works.  Romans 14:12 says,

“Yes, each of us will give a personal account to God.” 

One time I walked as a backslidden Christian. I remember once waking up from a drunken stupor with my t-shirt soaked in blood. That blood was someone elses.  I sobered up really quick.  I had this shadowy awareness of beating someone almost to death.  I still catch myself wondering what exactly happened.  There is so much stuff that will be revealed, and I have done many despicable things.

The judgment seat of Christ, therefore, involves believers giving an account of their lives to Christ. The judgment seat of Christ does not determine salvation; that was determined by Christ’s sacrifice on our behalf and our faith in Him. All of our sins are forgiven, and we will never be condemned for them.

We should not look at the judgment seat of Christ not as condemnation but as love, but rather as the Lord speaking into our lives. Yes, as the Bible says, we will have to give an account of ourselves. Part of this is surely answering for the sins we committed.   

But the One who will judge me is also my Savior. That comforts me.

The Greek word for the judgement of Christians is “bema seat.” It was where the judge sat during athletic contests.  Think of the high chair on which a court official sits during a tennis match.  

The issue will not be our salvation, but our faithfulness.    

Loving Jesus must become your critical objective for the rest of your days, 1 Peter 4:8, “Love covers a multitude of sins.”  We also read of the sinful woman who washed Jesus feet, “therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” (Luke 7:47)

Dear one, practice loving him– starting today.  Many are the doers, few be the lovers.  The demanding weight of evangelism and world missions has quadrupled in the last 10 years.  Now is our time!  We love much!  Time is getting very short.

 

How to Die Well

“Even though I walk through the valley of the shadow of death,
   I will fear no evil,
for you are with me;
   your rod and your staff,
 they comfort me.”

Psalm 23:4, ESV

“Precious in the sight of the Lord is the death of his saints.”

Psalm 116:15, ESV

 

“Death is like my car. It takes me where I want to go.” 

Pastor John Piper

Our generation simply doesn’t know how to die well.  There are so many conflicting messages and attitudes which have steered us away from the reality of dying.  Much of it is the natural development of unbelief.  Our pop culture develops this and gives it momentum.  We are trying to convince ourselves that “death is impossible, my life will not end.’  But we’re escaping into a delusion.  We are running from what is real.

There is a Latin phrase,  Ars moriendi  (“The Art of Dying”) which the Church practiced in past generations.  In past time, Christians would be buried as close as possible to the Church building.  Many would be interred within the very walls of the Church.  The understanding was that the dead were part of the congregation.  That there was only a thin veil that stood between the living and the dead.  The dead didn’t just vanish.  They are with us.

My generation is confused.  We have forced death to wear a mask.  We insist on a significant camouflage to hide the reality of sickness and death.  No one really ever talks about it, and so no instructions are given on how to die well. So we don’t, we die poorly–in ICUs and LTCs, completely sedated, separated and unable to process it or help our families process it.  There can be no solid connection between the living and the dying. And to be very honest, this is not working.

For many, the fear of dying is intense and paralyzing.  Death brings us a terror that twists us; we don’t know how to respond to it.  Additionally there seems that there is no one available to direct us.  Death is a spooky taboo that no one really explains.  The implication is that we are simply to avoid death, ‘it may not come for you’.  But that is not what is real.

“Death avoidance” pretends to lift us above the issue, where we can imagine that we will stay separated somehow from its obscenity and ugliness.  Funerals are nothing more then an aberration.  We have become ‘teflonized’, these things just slide on and off.  We just refuse to calculate, or accept what is happening.  We have ‘molded’ our fear into a more desirable shape.  We simply cannot function in the steady gaze of what is real.  We just shut down and refuse to function. We simply pretend.

Its time for the Church to step up and guide us to our next step.  Our pastors and elders have got to prepare us to die well.  It is a part of being a disciple.  It is discipleship, and dying is inclusive.  We need somebody to prepare us for the inevitable and the certainty that is approaching us.  I need someone that will help me face my own death.

You know what?  No one escapes.  And the reality of that drives some of us mad, or addicted, or psychotic.  The idea of filling a casket up for forever is incomprehensible.  We cannot live with this sick idea of dying.  It disturbs us on the deepest level possible.  It is completely evil.

Psalm 23 has been pure comfort and healing for generations.  And it is an excellent starting point for us.  Verse 4 develops the idea of traversing death.  The writer has incredible insight of passing through death.  This verse alone is worth “billions of dollars in gold”.  Psalm 23 has made me a very wealthy man.  His Word has become my rich treasure.

 

Understanding Your Cross

There can be no resurrection power without crucifixion weakness. There can be no power unless you die to self, taking up your personal cross. Many are frustrated by this. This teaching is not fully understood or really preached.

Mark 8:34; Matthew 16:24

Crosses hurt, for they are a way of dying to self, plain and simple. Every spirit-filled believer must die to his agenda. If you want a resurrected life, overcoming sin and death, you must carry your cross. Death comes first, and then is resurrection. There is freedom to all who obey.

Simply put, there’s no other way for you to be holy but a cross.

Whether you’re struggling with a physical ailment (think pain), or a mental illness (also pain), you still must carry a cross. Our issues can be formidable, I understand, but you’re not exempt from the terms of discipleship. All must follow Jesus.

“He that hath no cross deserves no crown.”

    Francis Quarles

Jesus fully understands Calvary. He recognizes agony. His pain was real. I believe that He knows this intimately. I also think Jesus understands our weakness and confusion. His grace meets every believer. No matter if they struggle and stumble. The Spirit teaches us. All who really come are redeemed.

I think He understands our reluctance and hesitation.

I want to follow Him. I’m pretty sure that you do too (you’re reading this which tells me something). So what cross are you called to carry? They seem to be custom made–designed uniquely for you. But it’s also true that others have been tempted, just like you.

Your cross must be deliberately chosen.

It’s often a path of brokenness and humility. It may involve shame and pain–a reproach to those who can’t understand. But if you take it up you can expect the world to belittle you. If they abused Jesus, you can count on them belittling you.

Avoiding your cross means you have been conformed to what the world thinks, and that’s an awful place to be. You really can diminish your cross without doing harm to your spiritual walk. Honestly, there is not another way.

His resurrection power is given to those who have already expired. Struggles with sin and doubt often evaporate when He abides in you. He’s the power given to overcome. He’s the only one who can give it to you.

“To take up the cross of Christ is no great action done once for all; it consists in the continual practice of small duties which are distasteful to us.”

    John Henry Newman