Category: following Jesus

A Walk in the Clouds

What Jesus intends for us is to learn to walk in the supernatural intelligently.  Each disciple must learn to walk out a life that is totally beyond what is ordinary.

We need to learn how to walk in the clouds!  The things He has done for us are definitely and profoundly out-of-this-world.  He provides an exceptional power to us who have tasted a gentle grace.

We have not been elevated to this place without understanding the humility which this new life is rooted in.  He provides the power; we provide the humility.  Or at least that is what it seems.  But a “Jesus walk” will always take humility and perhaps even a brokenness of heart before it can work.

It’s like if I was to give you a new 2017 BMW.  It’s a beautiful car, no question.  But if I don’t give you the keys, the  car really isn’t yours.  It can sit in your driveway, but without the key all it is an exterior ornament to your success.  But it goes nowhere, without the key in the ignition.

Humility is the key you need to power your Christian life.  If you don’t have humility you will never “walk in the clouds.”  And without it, you will undoubtedly end up traversing into something, but way less then what could be an amazing supernatural walk.

Your life was meant to be lived out on the margin of supernatural understanding.  We have never been walkers, but fliers.  We mount up with wings, just like the eagles.

“But the people who trust the Lord will become strong again.
They will rise up as an eagle in the sky;
they will run and not need rest;
they will walk and not become tired.”  Isa. 40:31

Will you keep struggling, or will you fly? God’s grace gives you wings. What does your theology allow?  Will it permit soaring, and gliding?  Yet He approaches us.  He asks us, “Do you believe that I can make beauty out of ashes?”

“I will give them a crown to replace their ashes, and the oil of gladness to replace their sorrow, and clothes of praise to replace their spirit of sadness. Then they will be called Trees of Goodness, trees planted by the Lord to show his greatness.”   Isaiah 61:3

This sounds like a supernatural walk to me. Walking with Jesus is a miracle every day.

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Discernment and Your Ministry

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“He begs God on behalf of a human
as a person begs for his friend.”

Job 16:21, NCV

I’ve been thinking about a class I had in Bible School.  The instructor made a comment that has stuck in my thinking for over 30 years now.  I have relied on it countless times in ministry since. It has helped me piece together certain issues of the heart.

When we “preach” to a person, we are actively accelerating the judgement of God in their life. When we pray for that same person, we delay this judgement and allow more room for the Holy Spirit to work.

 

Preaching

Now I know this is a generalization, and yet the basic premise of preaching and praying has a specific action.  When you preach, you are calling that person to make a decision.  They meet up with the truth and must decide for themselves.  This is a very sensitive moment.  If they consider your message at all– you must understand, one way or the other, that it will require a decision.  Either they act on it, or they’ll decide to reject it.

Within the Bible we often see judgement coming to someone, and very often it comes right after a “declaration of the truth” by a witness or a sermon.  Those who hear the word must choose to believe it, or spurn it.  Even a neutral position is a position. A decision must be made on all light that comes their way.

Prayer

Perhaps this may be easier to see.  The Word is full of men and women who interceded for others.  If preaching accelerates God’s judgement on a person (or group,) than prayer decelerates it.  In a sense, authentic intercession can give them more time.  It delays things, without approving them.

A classic case is Abraham.  He intercedes, and by doing so desires to save and deliver God’s own.  He “stands in the gap” for the unaware.  We see him “negotiating” with the Lord, trying to make a deal of sorts. He is bold and somewhat presumptuous. And actually, this is a regular occurrence with different circumstances.  Many in scripture do seem to get intensely involved in the lives of the people they represent.

“I will surely not stop praying for you, because that would be sinning against the Lord. I will teach you what is good and right.” 

1 Samuel 12:23

 Conclusion

Should we preach or pray?  We must consider, I think, the certain obligations of both.  I believe at the end of a person’s life, they have had both dynamics working.  Its like the tide– it ebbs and then advances, and perhaps that will help us to do the right thing at the right time.  We understand the necessity of preaching, and just as important the work of prayer.  We must do both, but grasp the issues behind each work.  Both are necessary for one to come to faith in Jesus.

Seeing the effects of our actions brings us into a deeper understanding of the life in the Spirit.  It motivates and will guide us.  We start to understand the Lord’s ways and become aware of what is happening in the world that is around us. This new discernment can only sharpen our work.

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Is Mania A Spiritual Experience? [Bipolar]

by Chris Cole

I was eighteen years old when I first experienced acute manic psychosis. I had just arrived at the University of Georgia for my freshman fall semester when I suddenly had what seemed like a profound spiritual awakening. I felt as if I was waking up from a bad dream, as if my mind and body were merely figments of my imagination. I felt an incredible transcendence and oneness with the universe, an experience I could only fathom to be spiritual. Back then, I didn’t know anything about bipolar disorder.

My first thought upon being struck with this overwhelmingly blissful state was, “This is what God feels like; I must be Jesus!” It was from there that I began my deluded descent into madness. I ran upstairs in my dormitory, assuming that my friends would be my first disciples, and tried to perform miracles to prove my divinity. When they attempted to calm me down, I punched one of them in the face, calling him the devil, and ran back downstairs. Campus police promptly met me in the dorm lobby and arrested me on the spot.

On my way to jail, I was no longer feeling so ecstatic. In fact, it was the most excruciating fear I had ever experienced. I began believing that the police officers were the Pharisees taking me to my crucifixion. They placed me in my own jail cell, and I began stripping off my clothes, demanding for the officers to come look at my naked body. Throughout the whole experience, I felt almost completely dissociated, as if I was watching a movie of myself with little to no control of the actor.

After a few days of trying to convince my parents that I was returning humanity to the Garden of Eden, they realized my condition might not be from taking psychedelic drugs as they had thought. I was escorted to my local psychiatric hospital, and once medicated, came down from my messianic mission to create heaven on earth. The only problem was, I had never been more certain of God in my life, and the clinicians just kept telling me that it was normal for grandiose delusions to take on religious and spiritual themes. I was not convinced.

My thoughts immediately went to the biblical stories I grew up with: how God tested Abraham’s faith when he was told to sacrifice his son, and how God communicated to Moses through a burning bush. Were these not examples of delusions and hallucinations? Even Jesus was convinced to be the Son of God. Were the holy men of the Bible bipolar? I had a lot of questions, and my questions seemed to be forcing me to choose one side or the other—either spirituality or psychiatry.

It took me about a decade to finally integrate both truths and find some peace around my manic episodes. I studied spirituality and psychology, and I came to the conclusion that bipolar disorder and spiritual experiences didn’t need to exist in opposition. I’ve come to some basic definition of spirituality as the transcendence of ego. In this sense, mania was indeed a spiritual experience, albeit an unmanageable one. This didn’t mean my bipolar diagnosis was bogus, and I’m not saying all psychotic episodes are spiritual. But I can now rest easy knowing that my experiences were both spiritual and bipolar.

If I’m honest with myself, a major sign of my mania is increased spirituality, but at the same time, a major sign of my depression is a lack of spiritual significance. Finding balance in recovery means that I am able to seek both spiritual and clinical solutions to my bipolar symptoms without fear that I am falling out of grace with God. When I was first diagnosed, I had the idea that either bipolar existed or God existed. There was no space for both.

My spirituality has necessarily evolved over the years. Because of my history with manic psychosis, I have to guard myself against dogmatic or superstitious beliefs. I try my best to live a life of love, and I rest assured knowing that the more kindness I spread to the world, the more aligned I am with my spiritual path. Telling my story of recovery has become part of this spiritual process. My faith means a great deal to my health, and without it, my recovery wouldn’t be as strong as it is today. I hope that by sharing my story, others going through the same difficulties might not take so long to make sense of their own experiences.

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Chris Cole has authored a book recounting his experiences, and he’s now a life coach for folks in recovery.

Source: http://www.ibpf.org/blog/mania-spiritual-experience

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What is it for you to be a Christian? –J.R. Miller

What is it for you to be a Christian?

We ought to seek to gather in this world — treasure that we can carry with us through death’s gates, and into the eternal world. We should strive to build into our lives — qualities that shall endure. Men slave and work to get a little money, or to obtain honor, or power, or to win an earthly crown — but when they pass into the great vast forever, they take nothing of all this with them!

Yet there are things — virtues, fruits of character, graces — which men do carry with them out of this world. What a man IS — he carries with him into the eternal world. Money and rank and pleasures and earthly gains — he leaves behind him; but his character, he takes with him into eternity!

This suggests at once, the importance of character and character-building.

Character is not what a man professes to be — but what he really IS, as God sees him.

A man may not be as good as his reputation. A good reputation may hide an evil heart and life. Reputation is not character. Reputation is what a man’s neighbors and friends think of him; character is what the man IS.

Christ’s character is the model, the ideal, for every Christian life. We are to be altogether like Him; therefore all of life’s aiming and striving should be towards Christ’s blessed beauty. His image we find in the Gospels. We can look at it every day. We can study it in its details, as we follow our Lord in His life among men, in all the variations of experience through which He passed.

A little Christian girl was asked the question, “What is it for you to be a Christian?”

She answered, “It is to do as Jesus would do, and behave as He would behave — if He were a little girl and lived at our house.”

No better answer could have been given. And there is scarcely any experience of life — for which we cannot find something in Christ’s life to instruct us. We can find the traits and qualities of His life, as they shine out in His contact . . .
with temptation,
with enmity,
with wrong,
with pain,
with sorrow.

The next thing, when we have the vision of Christ before us, is to get it implanted into our own life. We cannot merely dream ourselves into godly manhood or womanhood; we must forge for ourselves, with sweat and anguish, the beautiful visions of Christ-likeness which we find on the Gospel pages! It will cost us self-discipline, oftentimes anguish, as we must deny ourselves, and cut off the things we love. SELF must be crucified.

It is not easy to become a godly man, a Christlike man.

–J.R. Miller, (1840-1912)

 

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