The Father is constantly drawing us to the place of blessing. All He wants is a humble heart that receives His grace daily. Your need is God’s focus, and He wants desperately to fill you with Himself. He calls us constantly to receive something new.
“You have poured over me fresh oil.”
Psalm 92:10
It’s interesting, the Jews had no word that corresponds to fresh. Their word (used here) was “green” and it was a way of describing a flourishing vine or fig tree. The sap that runs through the vine brings life to the fruit.
Yesterday’s oil is old. At best, I suppose it encourages us that the grace-filled Father will again bless us again. And honestly, tomorrow’s oil is in the future, and it’s hoped for. It’s the present day oil that must be sought.
Having grace for today is really what matters.
Check these verses out–
“And it shall come to pass afterward, that I will pour out my Spirit on all flesh…”
Joel 2:28
“…you anoint my head with oil; my cup overflows.”
Psalm 23:5
Clearly God is not stingy when it comes to His grace.
He pours it out lavishly. He fills our cups generously, and I strongly suspect He wants to give more than we possibly can contain. He’s your Friend–your Savior–the One who sustains your life, and He loves you!
“Good measure, pressed down, shaken together, running over, will be put into your lap.”
Luke 6:38
Your spiritual food will come each morning as you look to Him. It should become a daily meeting; your spirit needs Him and His words. Yesterday’s time may have been good, but living in obedience demands a constant awareness of Him.
“Old anointing’s will not suffice to impart unction to thy spirit; thine head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory.”
Charles Spurgeon
Are you broken? Flawed and stumbling?
Do you think that you are a poor example of a believer? I tell you, His love is not contingent on your outward behavior. You need Him. You need Him to be a fruitful believer.
God’s love is a Greek word, it is an “agape” love. Narrowly defined as an “unconditional love,” not related to what you deserve, earn, or warrant. It is a love given without an expectation of a corresponding love in return. This is His love, and it travels with grace.
The grace of God means He is holding you close, in a way seems to become overprotective of you. Anyone who touches you, touches “the apple of His eye.” Let none question, you are His own.
Put yourself under His grace. Tune your heart to His. He is waiting for you.
“For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning.“
28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”
Matthew 11:28-30, ESV
Weariness and burdens are our common plight. We all have them. They are shared as sort of common identity, like eye color or hair color. We all have them, and wish we didn’t. Sometimes we feel like shutting down, it seems too much to endure.
Weariness, that bone-tiredness that sleep doesn’t seem to help.
We seem to be chronically fatigued by life and what it brings us. We have heavy burdens, we carry a load that only gets heavier (and never lighter.) I suppose we adapt, and simply learn to carry it. But that wears thin, and weariness always breaks through.
Money problems, bills that are past due, marriages, straying children, cars that need fixing, family problems, job hassles, health problems… the list goes on ad nauseam. There are far too many issues, too many problems. Perhaps boredom and tedium are added to the list. They only intensify the hopelessness. (Its own special kind of suffering.)
Some will choose to ‘self medicate’ with alcohol or drugs.
They want something more, and find they only create more burdens (not less). Some will become hopelessly addicted, never finding relief from their burdens, but only increasing them. Suicide very often is seen as the only way out. It seems that it’s an option.
But Jesus will never condemn (leave that to the Pharisees) but instead offers a sort of amnesty to the burnt-out and the burdened. “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.” Jesus did not say, “Get away from me, I am holy and you are not.” Rather, He makes himself to be the solution to all those whose life has overwhelmed.
He desperately wants our burdens and absorbs all our weariness. He wants us. He wants to give us peace and rest. Often Jesus offers but we’ll refuse.
But He invites us to exchange whatever burdens us for the yoke of discipleship.
An easy trade, especially since we are so desperate. Some have evaluated Jesus’ offer and made the transaction–piling up our burdens at His feet. We might be a little hesitant about the “my yoke” part, but will quickly find that discipleship can’t be compared to the weight we once carried for so long.
Biblical discipleship is relatively easy. It only asks that we surrender–“For my yoke is easy to bear, and the burden I give you is light.”Following Jesus becomes the best way to live. We seem to understand, but unless we commit we will just carry our weight. (But it only gets heavier.)
Here’s a few verses from Isaiah that might help you sort this out:
29 He gives power to the weak and strength to the powerless. 30 Even youths will become weak and tired, and young men will fall in exhaustion. 31 But those who trust in the Lord will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint.
Isaiah 40:29-31
But you need to deliberately choose. You must decide for yourself–what will you commit to? Will you continue to carry your burden, or will you turn to Jesus?
“The church is not a select circle of the immaculate, but a home where the outcast may come in.”
“It is not a palace with gate attendants and challenging sentinels along the entrance ways holding off at arm’s length the stranger, but rather a hospital where the brokenhearted may be healed, and where all the weary and troubled may find rest and take counsel together.”
—James H. Aughey
We live in challenging times. As people of faith, we’re slowly learning what Jesus really wants us to recognize. It seems every generation must understand all over again. Sometimes it seems we are taking two steps forward, and one step back. Oh well.
The Church must reacquaint itself with the total love of God for all people once again.
The Father hasn’t given up on us. Repeatedly, over and over, (and then over again) we learn about His unreal faithfulness to the Church and His love for all people. But sometimes we have a hard time believing these things. Honestly, we’re not what we should be, but thank God we’re not like we were. We’re learning this as well.
He’s more faithful than the most loyal person who has ever lived!
And we also must understand this. He is always seeking those who are on the margins: the lame, blind, sick and crippled. But thank God He’s still in the business of ‘collecting’ people who are desperate. (And if you can’t really see this, perhaps you should.)
The Church, and the churches we attend, are meant for those who are sick–the outcasts. It’s primarily a hospital, and the “sentinels” (pastors and elders, and others) must understand this. We must know and believe this. And we must know for ourselves the love “that passes all understanding.”
Jesus loves everyone, but if you must know, He’s specifically looking for the outcasts.
A really good study is those persons in scripture, who in their neediness, scream out “Son of God, have mercy on me.” There are 4-5 in the Gospels who said that. Although they modify this plea/prayer in slightly different ways, all of them are terribly desperate.
I encourage you to study this out, and get a deep handle on it.
Our churches mustn’t lose sight of this kind of love, and if your fellowship isn’t doing this, just maybe you’re the one called to implement it. And if this isn’t possible, you might consider moving on. (I loathe to advise this.)
But please reject ‘the country club’ version of the Church.
It isn’t right and it’s not the heart of God. It’s religion that comes to us in its gradient forms of foolishness. It doesn’t really reflect the intense seeking of God. Somehow, along the way, churches got lost in the routine efforts of a religious routine.
The challenge is not just getting seekers to renounce the pigpen like the prodigal did. Most understand and are ready to do this. But sometimes the issue is within us, the Church– we dare not become the older brother– (Luke 15:1-2 and vv. 30-32). Usually we will be one or the other.
The question facing the Church is this:
Do we want to see face lifts, or a heart transplant?
One is for looking better, the other describes an entire overhaul. One is cosmetic, the other is a matter of life and death and reaches the heart. One is relatively minor, the other is definitely not. What kind does your Church have?
Here are things I’ve heard over the years that we must take a second look at. Here are some possible answers.
“There must be something wrong with your spiritual life.”
Yes, depression CAN be a result of sin. BUT depression is NOT always a result of sin! If it is, God will tell you loud and clear what the problem is. This saying piles on the guilt for the depressed Christian. It’s unlikely that their depression has a spiritual cause, and this implies that they are not good enough spiritually.
“Repent and ask forgiveness for your sin!”
Depression is a result of sin, in that if there was no sin in the world depression wouldn’t exist. But then, neither would diabetes, cancer, or any other illness… Sin caused the world to be not-perfect, therefore illness exists. It’s a sin to be depressed, any more than it is to have any other illness. Depression can be used by God to encourage repentance, but in that case, it will be crystal clear exactly what sin you should repent of. If you don’t know or have just a vague sense of guilt, your depression is not the result of sin.
“You need to have more faith.” or “Have faith in God.”
Hebrews 11:1, “Now faith is the substance of things hoped for, the evidence of things not seen.” How much faith does it take to hold onto the Christian faith when emotions scream at you daily to give up, get out and turn against God? Very often a depressed Christian will be hanging onto faith by their fingernails in something that requires a ton of faith.
“Taking antidepressants is playing God, He can heal you.”
Yes, God can heal. Sometimes he doesn’t just flick a switch to make the illness vanish, sometimes the healing comes through the conventional ways of doctors, psychiatrists, counselors, therapists, and medication. By persuading someone not to take their medicines in preference for a quick, supernatural healing that God may not have in store for them, the sufferer is being denied something that will help them, right now.
“Scripture says everything that happens is for your own good!”
The actual verse found in Romans 8:28, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” This verse in no way implies that the sufferer should sit back and accept the illness for the rest of their life. It also does not say that illnesses are not to be fought with the intention of a cure. While God may well have things to do with a depressed person, the illness is not a good thing itself, and it may take years before you see positive results from it.
“You’ve been prayed for, why has nothing changed?”
This can be expressed in several ways and spoken by one of two different groups of people: either the person who asked for prayer or those who prayed for them. We’ll break the underlying situation into two areas: something definite was experienced in the prayer time: chains were obviously broken and new freedom gained, or, nothing apparently happened at all. That is, “I know God set you free,” why aren’t you free yet?
“Depression is a self-discipline problem.”
Self-discipline is important to a Christian. We have to be disciplined enough not to break the laws of the land, and to obey our God. But no amount of discipline will get rid of a medical problem. This statement implies that the sufferer is lazy and could become better by sheer force of will. This is not possible and causes a lot of guilt.
“You’re depressed because you choose to be.”
Why would anyone choose depression? It is hell on earth. It destroys everything it touches. Families, marriages, jobs, churches, and ministries- faith, peace, hope, and love. Depression corrodes all that it touches.
Does a diabetic or cancer patient choose their disease? Does the blind or the deaf person wake up in the morning and decide they aren’t going to keep being handicapped? These are the questions I would ask.
“You just need to rebuke that spirit of depression and tell it to leave you. Don’t let Satan steal your joy.”
There are two problems with this statement. One problem is the assumption that depression is caused by demonic oppression. The other problem is the assumption that joy and happiness are the same things. Blaming a “spirit of depression” can be a wonderful cop-out. Just cast out the spirit and you’re cured! No need for long-term support, prayer, counseling, or anything at all! And with this statement comes the implicit assumption that once again it’s your fault you’re depressed, this time because you’re not “spiritual” enough to get rid of the troublesome spirit yourself.
Yes, it is possible that demonic oppression can cause depression. No, demons are not responsible for every case of depression. Imagine what would happen if this statement was directed at someone with cancer, hemophilia, or osteoporosis (“Just cast out that demon attacking your bones and be strong again! God wants to see you running marathons!”).
The second problem with this statement is that joy is equated with happiness. People with depression are not going to be the happiest souls in the church. I’ve heard it said that happiness depends on what happens, whereas joy can exist in very unhappy situations.
“There’s no such thing as mental illness, it’s all in your mind”
Saying this denies that there is anything actually wrong with the depressed person, and implies that they are just making it up. This piles on the guilt again! A mental illness can be defined as one that affects the mind; the brain is allowed to get ill, just as the liver and lungs are.
“It’s your own fault you’re depressed”
This is the kind of thing that Job’s “comforters” said, and it didn’t help then either. Bad things can happen to good people. Denying this hurts the sufferer.
“Pull yourself together”
If you’ve been trying, someone saying this to you comes across as “You haven’t been trying hard enough, do more, and more, and more until you get it right.” So back you go, pushing more and more, and still getting nowhere because you cannot pull yourself out of depression by your bootstraps, and you can’t fix a medical problem by force of will.
Broken Believers 