The Modern Tax-Collector

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Luke 18:9-14, ESV

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’

Essentially it would seem, that there are only two kinds of people, (which simplifies things.)  On the right stands the religious man, who has confided  in a level of righteousness that he deems adequate.  But his sin is multi-faceted.  A big chunk has to do with how he perceives others in comparison to himself.  He often despises those who are failures, losers, and criminals.  He points to them only to bolster his own standing. It generates his own feelings of religiousness.

Too many churches have become places were Pharisees come together to congratulate themselves.  These men and women do not operate from brokenness and humility.  They know nothing of tears over their sin.  But they pat themselves on their back because of their progress in the ways of God.  Life seems so wonderful in our churches.  We leave the service comfortably encouraged in our self-righteousness.

The tax-collectors of this world are its drunks, addicts, mentally ill, and the losers.  They stand afar off. And they don’t even have the energy or confidence to turn to God.  They know exactly what they have done, and understand perfectly that they are less then zero.  There is such a gap between these two men, and it has only deepened to this present situation.

Where are the bipolar, the schizophrenic, the person with OCD in our churches?  For that matter, where has is the unwed mother, the crack addict, and the homosexual gone?  I will tell you where, they are “standing afar off”People with ugly secrets and intense issues are often scared to death by religious people.

Please be aware. I didn’t intend for this to be a hard word.  But many of the “rascals” of the Church have gone missing!  We must seek them out and bring them home.  The sinner very often needs our encouragement to “come and dine” with Jesus. The last verse of Jesus’ parable sums up the lesson–

“I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Luke 18:14

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Be Alert– Very Alert!

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“He will speak out against the Most High and wear down the saints of the Highest One.”

Daniel 7:25, NASB

“Because of the increase of wickedness, the love of most will grow cold.”

Matthew 24:12, NIV

Sometimes, we think it would be a fine thing to be able to tell the future. We could gaze into a crystal ball, and see exactly what is going to happen next. We would just love to tell this to our family and friends.

In a sense, the Holy Spirit has already shared the experience of believers in the modern church. And we have been told repeatedly not to consult the occult. It is forbidden– plain and simple. It’s not for us.

Once I was preaching on street corner on Telegraph Ave., in Berkeley, California. There I encountered a tarot card reader. People were everywhere. She was telling everyone’s future from a card table. Provoked by the Lord’s Spirit she went “gonzo.” She picked up her metal chair and began to smash it repeatedly against a big garbage can. It was a scene and a half! But it taught me the true nature of demon activity.

The future has been clearly predicted to us. We will enter a time of extreme difficulty. Daniel speaks of believers being “worn down.” Christians will start to crumble and erode away. It appears that this satanic assault will take apart the lives of most believers, leaving them in a compromised heap on the kitchen floor.

Jesus declares the future as well. He says that in our future we will see the love of many to grow cold. These ‘frigid believers’ will be troubled by sin and darkness. Evil will be more common, and saturate everything. The coldness will creep in.

In 1983 I was hitch hiking in Alaska. My heart was not in a good place. (I had just graduated from Bible school and I felt I had given God enough.) As I walked I saw a red piece of paper in the ditch. Retrieving it I opened it up to read simply, “Be Alert.” I felt a distinct connection to His presence. Walking another 30 yards or so, I spotted another red note. Again, “Be Alert.” I had no doubt God was speaking. When I finally got to my cabin, a call came. It was my mom who just got back from the doctor who had given her a diagnosis of cancer. I was heart-broken, but not ready to pray.

This morning I wish for you the discernment to see what is happening all around. In so many ways, the church is like the prophet Eli. We have lost our sight, and most of our discernment. (1 Samuel 2). I certainly mean no harm by this post. All I have wanted to do is give you a “heads up.” I don’t know what situation you are in at this time. But, Be Alert!

God loves those who struggle. It seems they are in a continual trouble, but the Father’s love will hold them. Their sin will remain, but they’ll be forgiven.

“But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit, 21 and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love.”

Jude 20-21

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*Dis–joint-ed Ideas* Out of Matthew 25:1-13

Ten-virgins-parable
 
KJV—————————->
 
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

King James Version

 
 
NLT—————————>
 
“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’

13 “So you, too, must keep watch! For you do not know the day or hour of my return.

 New Living Translation

In recent years I have heard nothing relevant from Matthew 25. Zilch. Why? I honestly don’t know.

The language he uses in this chapter is not only important– but also quite evocative. Even winsome, like the resplendently gorgeous flowers you just have to pick from your neighbors flowerbed. They are the solar plexus kind of trouncingly beautiful.

goldilocks_tarrantWhichever version you like best must carry the authority of the original speaker– his imprimatur if you will– to be real, and valid and even significant. Now Jesus Christ is not speaking out some “weirdy nursery tale” to comfort us. This isn’t “Goldilocks and the Three Bears.” Not even close.

This group of parables, spoke from the mouth and mind of the Lord Jesus Christ (the Creator and Savior and Lord) is meant to connect with us. Try running out in a empty field, with a steel fence post in a the middle of a fierce, lightning storm– you’ll get connected with– real quick! Now back on the farm, you know that you take the needed shelter in a bad storm. One of my great-Aunties was electrocuted in a cast iron bed while sleeping (this led to the conversion of my Uncle Art, who became a prolific evangelist.)

The words of Jesus are not meant to be ignored, or even trifled with. Maybe minimized or entertained or even played with. His words are meant to sizzle, or “crisp us up.” Either way we dare not disregard, or demean them. If we even try, we will end up as very foolish virgins. gotoil

It must be duly noted that 50% missed it completely. But to their credit they really tried to make it work, having the awareness to try to “fix” things, and become available. But the painful part of these 13 verses was the stark-mad fear of not being able to “catch up.”

idea-light-icoBut run this through your “hopper.” MAYBE, I am missing something here? (It wouldn’t be the first time.) Let me know, ok?

 

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kyrie eleison, Bryan

(Lord, have mercy)

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Who Am I? by Dietrich Bonhoeffer

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From the Journal of Dietrich Bonhoeffer

Dietrich Bonhoeffer (1906-1945)

Dietrich Bonhoeffer was a German Lutheran pastor and theologian. He was also a participant in the German Resistance movement against Nazism, a founding member of the Confessing Church. His involvement in plans by members of the Abwehr (the German Military Intelligence Office) to assassinate Adolf Hitler resulted in his arrest in April 1943 and his subsequent execution by hanging in April 1945, shortly before the war’s end.

Protestant theologian Dietrich Bonhoeffer stands out among the Christian leaders during the Nazi era, for he was one of the few to actively resist the racist actions of the Nazi regime. In addition to his legacy of courageous opposition to Nazism, Bonhoeffer’s theological writings are still widely read in Christian communities throughout the world. “At the place of execution, he again said a short prayer and then climbed the steps to the gallows, brave and composed. His death ensued after a few seconds. In almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.” Source: Prison doctor witness to Bonhoeffer’s death  

From His Writings–

Who am I? They often tell me

I stepped from my cell’s confinement

Calmly, cheerfully, firmly,

Like a squire from his country-house.

Who am I? They often tell me

I used to speak to my warders

Freely and friendly and clearly,

As though it were mine to command.

Who am I? They also tell me

I bore the days of misfortune

Equally, smilingly, proudly,

Like one accustomed to win.

Am I then really all that which other men tell of?

Or am I only what I myself know of myself?

Restless and longing and sick, like a bird in a cage,

Struggling for breath, as though hands were

compressing my throat,

Yearning for colors, for flowers, for the voices of birds,

Thirsting for words of kindness, for neighborliness,

Tossing in expectation of great events,

Powerlessly trembling for friends at an infinite distance,

Weary and empty at praying, at thinking, at making,

Faint, and ready to say farewell to it all?

Who am I? This or the other?

Am I one person today and tomorrow another?

Am I both at once? A hypocrite before others,

And before myself a contemptibly woebegone weakling?

Or is something within me still like a beaten army,

Fleeing in disorder from victory already achieved?

Who am I? They mock me, these lonely questions of mine.

Whoever I am, Thou knowest, O God, I am Thine!

–July 18, 1944

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