Lost Sheep: A Love that Will Pursue You

We live in difficult times, and it is easy to lose your way.  I have discovered that Christian believers can be as broken and lost as anyone else.  The One who shepherds our souls is working to retrieve us and bring us to safety,  looks for us and brings us home.  I really like the following passage, especially in Eugene Peterson’s wonderful paraphrase, in the Message.

Luke 15

The Story of the Lost Sheep

 1-3By this time a lot of men and women of doubtful reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story.

 4-7“Suppose one of you had a hundred sheep and lost one. Wouldn’t you leave the ninety-nine in the wilderness and go after the lost one until you found it? When found, you can be sure you would put it across your shoulders, rejoicing, and when you got home call in your friends and neighbors, saying, ‘Celebrate with me! I’ve found my lost sheep!’ Count on it—there’s more joy in heaven over one sinner’s rescued life than over ninety-nine good people in no need of rescue.’ [The Message]

I suppose that we chose to what we are theologically aligned to. But in this case, there are two distinct poles. The lost, and those who wouldn’t ever dream of being lost. They all see the world in a different way. Are you a ‘lost sheep?’

If we want to, we can grasp the world by the right way. If you can’t come as a sinner, then you will undoubtedly come as a “pharisee,” full of pride and self-righteousness. You must make the decision all by yourself.

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Get Away From Me

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 “And the crowd began pleading with Jesus to go away and leave them alone.”            

Mark 5:17

This has to be one of the saddest verses in the whole of scripture.  Yet, it is so true today.  People refuse the only presence of him who can save and deliver.  The very idea of the powerful Jesus creates too many waves, and the implications go beyond what can be envisioned.  It is so much turmoil, and so much has to be dealt with. 

Quite frankly, ‘it is better if he would leave us alone.’ These people have no issues regarding what Jesus can do.  They have seen it with their own eyes.  They understand more than I.  Yet they choose to have Jesus leave, and not come back.  He creates far too many problems, and they don’t want their lives disrupted.  “I beg you sir, please leave us alone.”

This is very often the issue in our world today.  Communities try to make “a no-Jesus zones” such as taverns, and casinos, media, ‘porn parlors.’ They find themselves in conflict with Jesus. There is a suppression of goodness in a society, and the truth becomes slandered and mocked. But the core issue is often the deliberate blindness of those who, by their rejection, claim their allegiance to the dark.

To ask Jesus to leave, is to invite darkness to follow.  There can be no vacuum.  If he is not present and active, darkness is sure to pour in.  There is so much at stake here.  It essentially boils down into a quasi-apocalyptic issues.  Evil begins to triumph, and darkness tries to pour into the throne room. 

But asking Jesus to leave us alone creates a brand new set of problems. All too often (way too often) we stumble with what we think is quite important. We exalt the reasoning power of our intellect.  We feel that we should not be manipulated or controlled.  We bar the Holy Spirit‘s activity.  We don’t want to see or hear of it.  We create a dark immunity that hides us from reality.

The heart of Jesus looks for us—- you and me.  He very much wants to reside with us, and teach us out of this wicked trap.  His love is quite real, and it is an intense power that enters into our weakness without judgement or condemnation.  We must invite him to come.  We need to become hospitable and welcoming to the Lord. We need Jesus.

Those Joyful Christians

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You satisfy me more than the richest feast.
    I will praise you with songs of joy.”

Psalm 63:5, (NLT)

To be truly happy– a man must have sources of gladness which are not dependent on anything in this world.”

J.C. Ryle

The defining hallmark of vital Christianity has to be joy. It is truly what describes believers in every culture, from a ‘rice paddy’ in Vietnam to a business woman in a NYC skyscraper. Joy is seen in their hearts and faces. Its source– the indwelling Holy Spirit; He makes them ‘bubble’ in a ‘carbonated’ kind of holiness. He sets them apart for Himself. They are His own possession. He loves us prodigiously.

I must say this: Joy is not contingent on ‘good’ circumstances. A bad day at the office or a bill-collector at the door can’t nullify the Spirit’s ministry inside of us. We can be joyful in all circumstances without being comfortable with them. As a matter of fact, we can rejoice (joy, again) in our tribulations.

Ultimate joy is waiting for us. We must turn-off the TV and give our video games a rest, and press into communicating with God. Sometimes we’ll need to shut down the internet for a few hours, to keep ‘the spring bubbling’ fresh and clean.

It will take work to set the Lord before you,

you will have to say ‘No” to some things.

Awareness of Him through His Word and worship are good habits to have. They are essential for ‘broken believers’ that may struggle with physical or mental handicaps. They are as vital as the meds we must take.

 And Nehemiah continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!

Nehemiah 8:10

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Working God’s Night Shift

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Solomon’s Temple in Jerusalem
A song for going up to worship.

134 “Praise the Lord, all you servants of the Lord,
    you who serve at night in the Temple of the Lord.
Raise your hands in the Temple
    and praise the Lord.

May the Lord bless you from Mount Zion,
    he who made heaven and earth.”

Psalm 134, NCV

This remarkable Psalm is part of an elite group known as “the Psalms of Ascent.” These 15 were sung as the congregation of Israel went up the steps of the temple in Jerusalem. They would sing each in “rounds” with each other. As you can well imagine, this made the ascent slow, but meaningful.

As you read the three verses, I get a picture of worshipers turning back and blessing the Levites. This takes place at the very end of the day. The Levites, and other godly ones who lived in the Temple, (remember Anna and Simeon, in Luke 2?) They were the support staff for the priests.

Commentary

V. 1, “Praise the Lord, all you servants of the Lord,
you who serve at night in the Temple of the Lord.”

The first significant thought is “Lord” mentioned three times. The word is the recognition of someone’s status and standing. We call Him Lord, because He is that (and more).

The second has to deal with the Levitical “night shift.” They served and guarded the Temple during the wee hours of the night. They probably cleaned, stacked wood, sharpened knives and maintained the Holy Place with its needs.

There was no real glory working the night shift. There were no people to serve. The crowds were for the day shift. (Here’s a weird thought– think “Disneyland at 2:00 a.m.”) There was also a contingent of non-Levite people ministering to the Lord as well. They had no duties, and only the priests could serve through their work.

The Levites working at night were not ‘second best.’ At least, not in the eyes of the Holy Spirit. They were integral in both presence and service to the Lord. To despise them is to reveal one’s ignorance. They definitely mattered.

V. 2 “Raise your hands in the Temple
and praise the Lord.”

I’ve worked nights before. It’s a real adjustment. You never feel like you’ve had enough sleep, and it is really hard to be positive and cheerful.  I could get pretty grouchy at times.

But an exhortation is given, a shout and a blessing as the crowds leave. “Raise up your hands– and praise Him!” It is as the work, although necessary, would be secondary. The worship however, was primary. We need to hear that.

V. 3, “May the Lord bless you from Mount Zion,
he who made heaven and earth.”

To be blessed (literally, made “lucky”) by our Creator and Lord is pretty profound. As a kid who read a lot, I think of ‘fairy dust.’ I know better now, but to be blessed by God is deeply significant.

To summarize, I believe this Psalm is speaking of those in the church who are doing “hidden service.” No one sees them really. They go about there duties quietly, and purposefully. The only recognition is from God– who sees all.

I must encourage you to keep on. There are many more than you think who see your hidden ministry to the Father. You are His ‘night shift.’ You’re seen by few, but Him. He knows what you do.

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